Confucianism And Chinese Civilization

A Stanford University Press classic.

Winner of the 2009 Society for American Archaeology Book Award Chinese Society in the Age of Confucius is based on the most up-to-date archaeological discoveries. It introduces new data, as well as new ways to think about them - modes of analysis that, while familiar to archaeological practitioners in the West and in Japan, are herein applied to evidence from the Chinese Bronze Age for the first time. The treatment of social stratification, clan and lineage organisation, as well as gender and ethnic differences will be of interest to those involved in the general or comparative analysis of grand themes in the Social Sciences.

First published in 1958 These volumes analyze modern Chinese history and its inner process, from the pre-western plateau of Confucianism to the communist triumph, in the context of many themes: science, art, philosophy, religion and economic, political, and social change. Volume One includes: · The critique of Idealism · Science and Ch'ing empiricism · The Ming style, in society and art · Confucianism and the end of the Taoist connection · Eclecticism in the area of native Chinese choices · T'i and Yung · The Chin-Wen School and the classical sanction · The modern Ku-Wen opposition to Chin-Wen reformism · The role of nationalism · Communism · Western powers and Chinese revolutions · Language change and the problem of continuity

First published in 1965. These volumes analyze modern Chinese history and its inner process, from the pre-western plateau of Confucianism to the communist triumph, in the context of many themes: science, art, philosophy, religion and economic, political, and social change. Volume Three includes: · Liao P'ing and the Confucian Departure from History · The place of Confucius in Communist China · Historical, moral and intellectual significance

The center of this prodigious work of scholarship is a fresh examination of the range of Chinese culture thought during the formative period of Chinese culture. Benjamin Schwartz looks at the surviving texts of this period with a particular focus on the range of diversity to be found in them. While emphasizing the problematic and complex nature of this thought he also considers views which stress the unity of Chinese culture. Attention is accorded to pre-Confucian texts, to the evolution of early Confucianism, to Mo-Tzu, to the Taoists the legalists, the Ying-Yang school, the five classics as well as to intellectual issues which cut across the conventional classification of schools. The main focus is on the high cultural texts, but Mr. Schwartz also explores the question of the relationship of these texts to the vast realm of popular culture.

Born in Hungary, trained in Chinese studies in Germany, Etienne Balazs was, until his sudden and premature death in 1963, a professor at the Sorbonne and an intellectual leader among European specialists on China. In this book, a selection of Dr. Balazs’ essays are presented for the first time in English. Arthur F. Wright, professor of history at Yale, and John K. Fairbank, professor of history at Harvard, have written a joint Preface and Mr. Wright has written an Introduction. Scholars and interested laymen will find a rich feast here in essays ranging over two thousand years of China’s social, economic, political, and intellectual history. A wealth of data supports the various theories Dr. Balazs develops, in a graceful translation by Hope N. Wright. Because Etienne Balazs regarded the Chinese past not as a curiosity but as a repository of relevant human experience, his essays are significant for anyone interested in the past and future of civilization. "If a reader should disagree with some of the brilliant points, he would still find them challenging and refreshing."—Journal of Asian Studies.

Confucianism and Daoism absorbing and mutually transforming new horizons, especially Buddhism; attention to the writings of Matteo Ricci and potential Christian contributions to modern development in Chinese culture.