Confusion Of Tongues

Can normative words like 'good', 'ought', and 'reason' be defined in non-normative terms? Stephen Finlay argues that they can, advancing a new theory of the meaning of this language and providing pragmatic explanations of the specially problematic features of its moral and deliberative uses which comprise the puzzles of metaethics.

Sandor Ferenczi, Sigmund Freud's brilliant pupil as well as an innovative psychoanalyst, was silenced by various generations of his contemporaries until, in the past decades, his work began to be rediscovered. Certain aspects of his trauma theory, in fact, had never been thoroughly addressed, particularly, the connection he made between trauma and language. Miguel Gutierrez-Pelaez offers a new reading of Ferenczi by proposing a dialogue between the Hungarian psychoanalyst's work, philosophy, and contemporary psychoanalysis. Among the subjects covered, the book delves into the vulnerability of children and Ferenczi's never-ending search for a cure, the complex issue of war trauma and, more specifically, his anticipatory work in understanding the effects on the human psyche of the horrific experiences in concentration camps during World War II. These issues are raised against the backdrop of captivating figures like Jacques Lacan, Emmanuel Levinas, Giorgio Agamben, Derrida, Nietzsche, and Primo Levi, among others.

Confusion of Tongues describes the genesis of Freud's clinical anthropology. A careful reading of Freud's early texts and letters to Fliess illustrates how Freud abandons his seduction theory of the neuroses in favor of a sexual biology. The meaning and the implications of this 'biological turn' are made clear through an analysis of Freud's Three Essays on the Theory of Sexuality, first published in 1905. This 'biological turn' leads to three mutually dependent claims that are fundamental to Freud's project of a clinical anthropology: the primacy of (infantile) sexuality, the discontinuity between the world of the adult and the world of the child, and the continuity between 'normality' (psychic health) and pathology. In the later editions of Three Essays, Freud increasingly stresses the continuity between infantile and adult sexuality, thus undermining the radical character of his previous claims. Confusion of Tongues shows that the introduction of the Oedipus complex plays a crucial role in this evolution. The book also attempts to resolve the resulting impasse through a confrontation of Freud's work with the work of Ferenczi and Laplanche. For both Ferenczi and Laplanche, Freud's clinical anthropology gets its foundation from his theory of sexual trauma. However, van Haute and Geysken's careful reading of their texts makes clear that neither Ferenczi nor Laplanche succeed in providing a new theoretical foundation for Freud's original claim that sexuality is the weak spot in human nature that predisposes us to psychopathology. Confusion of Tongues therefore argues that the shibboleth of psychoanalysis is not so much the primacy of sexuality, but the discontinuity between the world of the adult and the world of the child. Philippe van Haute is a professor of philosophical anthropology at the University of Nijmegen (The Netherlands). He is the president of the Center for Philosophical Anthropology and Psychoanalysis (University of Nijmegen/University of Leuven) and a practicing member of the Belgian School for Psychoanalysis.

TONGUES: FROM CONFUSION TO UNDERSTANDING Understanding the Ministry of the Holy Spirit and Prayer This book was written for those who genuinely want to gain a full understanding of the often misunderstood topic of tongues. - What happened at Pentecost? - What did Jesus mean by "they shall speak with new tongues?" - Does the Bible support a prayer language or an unknown tongue? - What is the baptism of the Holy Spirit? - Can you be saved without the Holy Spirit? - How did Jesus teach us to pray? These questions among many others are answered as Pastor McMenis expounds on each of these topics in a verse by verse study in the Word of God. Over 200 Scripture references! JAMES A. MCMENIS is pastor of Word of God Ministries in Shreveport, Louisiana, and is known nationally as host of "Ministering the Word" television broadcast. For more information contact: Word of God Ministries P.O. Box 17794 Shreveport, LA 71138 wogm.org

The scenes of Babel and Pentecost, the original confusion of tongues and their redemption through translation, haunt German Romanticism and Idealism. This book begins by retracing the ways in which the task of translation, so crucial to Romantic writing, is repeatedly tied to prophecy, not in the sense of telling future events, but in the sense of speaking in the place of another—most often unbeknownst to the speaker herself. In prophetic speech, the confusion of tongues repeats, each time anew, as language takes place unpredictably in more than one voice and more than one tongue at once. Mendicino argues that the relation between translation and prophecy drawn by German Romantic writers fundamentally changes the way we must approach this so-called “Age of Translation.” Whereas major studies of the period have taken as their point of departure the opposition of the familiar and the foreign, Mendicino suggests that Romantic writing provokes the questions: how could one read a language that is not one? And what would such a polyvocal, polyglot language, have to say about philology—both for the Romantics, whose translation projects are most intimately related to their philological preoccupations, and for us? In Prophecies of Language, these questions are pursued through readings of major texts by G.W.F. Hegel, Wilhelm von Humboldt, Friedrich Schlegel, and Friedrich Hölderlin. These readings show how, when one questions the presupposition of works composed by individual authors in one tongue, these texts disclose more than a monoglot reading yields, namely the “plus” of their linguistic plurality. From such a surplus, each chapter goes on to advocate for a philology that, in and through an inclination toward language, takes neither its unity nor its structure for granted but allows itself to be most profoundly affected, addressed—and afflicted—by it.

Bibliography: p. 83-86.

A searing debut novel from the award-winning author of You Know When the Men are Gone, about jealousy, the unpredictable path of friendship, and the secrets kept in marriage, all set within the U.S. expat community of the Middle East during the rise of the Arab Spring. Both Cassie Hugo and Margaret Brickshaw dutifully followed their soldier husbands to the U.S. embassy in Jordan, but that’s about all the women have in common. After two years, Cassie’s become an expert on the rules, but newly arrived Margaret sees only her chance to explore. So when a fender-bender sends Margaret to the local police station, Cassie reluctantly agrees to watch Margaret’s toddler son. But as the hours pass, Cassie’s boredom and frustration turn to fear: Why isn’t Margaret answering her phone, and why is it taking so long to sort out a routine accident? Snooping around Margaret’s apartment, Cassie begins to question not only her friend’s whereabouts but also her own role in Margaret’s disappearance. With achingly honest prose and riveting characters, The Confusion of Languages plunges readers into a shattering collision between two women and two worlds, affirming Siobhan Fallon as a powerful voice in American fiction and a storyteller not to be missed. “A gripping, cleverly plotted novel with surprising bite.”—Phil Klay “Mesmerizing and devastating....Two military wives must explore a modern-day, cultural labyrinth in this insatiable read.”—Sarah McCoy

This book expands the symbols of the phallus and vagina into cosmic symbols, not by reference to myths but by his interpretations of embryonic, physiological, psychological facts. It develops the view that the whole of life is determined by a tendency to return to the womb, equating the process of birth with the phylogenetic transition of animal life from water to land, and linking coitus to the idea of "thalassal regression": "the longing for the sea-life from which man emerged to primeval times".