Congregationalists In America

A fresh retelling of the denomination's pilgrimage through history. This comprehensive chronicle is informed by the latest scholarship and bolstered by contemporary insights from a distinguished historian. John von Rohr has captured the spirit and life of a significant and influential American denomination from its beginnings in Great Britain to its participation in forming the United Church of Christ.

Congregationalists, the oldest group of American Protestants, are the heirs of New England's first founders. While they were key characters in the story of early American history, from Plymouth Rock and the founding of Harvard and Yale to the Revolutionary War, their luster and numbers have faded. But Margaret Bendroth's critical history of Congregationalism over the past two centuries reveals how the denomination is essential for understanding mainline Protestantism in the making. Bendroth chronicles how the New England Puritans, known for their moral and doctrinal rigor, came to be the antecedents of the United Church of Christ, one of the most liberal of all Protestant denominations today. The demands of competition in the American religious marketplace spurred Congregationalists, Bendroth argues, to face their distinctive history. By engaging deeply with their denomination's storied past, they recast their modern identity. The soul-searching took diverse forms--from letter writing and eloquent sermonizing to Pilgrim-celebrating Thanksgiving pageants--as Congregationalists renegotiated old obligations to their seventeenth-century spiritual ancestors. The result was a modern piety that stood a respectful but ironic distance from the past and made a crucial contribution to the American ethos of religious tolerance.

From Little Dove Old Regular Baptist Church, up a hollow in the Appalachian Mountains, with its 25-member congregation, to the 18,000-strong Saddleback Valley Church in Lake Forest, California, where hymns appear on wide-screen projectors; and from Jerry Falwell, Jesse Helms, and Tim LaHaye to Martin Luther King Jr., Jesse Jackson, Bill Clinton, and Maya Angelou, Baptists are a study in contrasts. At first glance, Baptist theology seems classically Protestant in its emphasis on the Trinity, the incarnation of Jesus Christ, the authority of Scripture, salvation by faith alone, and baptism by immersion. Yet interpretation and implementation of these beliefs have made Baptists one of the most fragmented denominations in the United States. Indeed, they are often characterized as a people who "multiply by dividing." This book introduces readers to this fascinating and diverse denomination, offering a sociological portrait of a group numbering some thirty million members. Bill J. Leonard explores Baptist history, beliefs, practices and disputes, as well as contributions to American culture and the religious landscape. Leonard also discusses the major controversial issues within the denomination, including race, the interpretation of scripture, the role of women in the church, the separation of church and state, religion and politics, ethics, and sexuality. -- From publisher description.

More Americans belong to religious congregations than to any other kind of voluntary association. What these vast numbers amount to--what people are doing in the over 300,000 churches, synagogues, mosques, and temples in the United States--is a question that resonates through every quarter of American society, particularly in these times of "faith-based initiatives," "moral majorities," and militant fundamentalism. And it is a question answered in depth and in detail in Congregations in America. Drawing on the 1998 National Congregations Study--the first systematic study of its kind--as well as a broad range of quantitative, qualitative, and historical evidence, this book provides a comprehensive overview of the most significant form of collective religious expression in American society: local congregations. Among its more surprising findings, Congregations in America reveals that, despite the media focus on the political and social activities of religious groups, the arts are actually far more central to the workings of congregations. Here we see how, far from emphasizing the pursuit of charity or justice through social services or politics, congregations mainly traffic in ritual, knowledge, and beauty through the cultural activities of worship, religious education, and the arts. Along with clarifying--and debunking--arguments on both sides of the debate over faith-based initiatives, the information presented here comprises a unique and invaluable resource, answering previously unanswerable questions about the size, nature, make-up, finances, activities, and proclivities of these organizations at the very center of American life.