Consciousness And The Philosophy Of Signs

It is often thought that consciousness has a qualitative dimension that cannot be tracked by science. Recently, however, some philosophers have argued that this worry stems not from an elusive feature of the mind, but from the special nature of the concepts used to describe conscious states. Marc Champagne draws on the neglected branch of philosophy of signs or semiotics to develop a new take on this strategy. The term “semiotics” was introduced by John Locke in the modern period – its etymology is ancient Greek, and its theoretical underpinnings are medieval. Charles Sanders Peirce made major advances in semiotics, so he can act as a pipeline for these forgotten ideas. Most philosophers know Peirce as the founder of American pragmatism, but few know that he also coined the term “qualia,” which is meant to capture the intrinsic feel of an experience. Since pragmatic verification and qualia are now seen as conflicting commitments, Champagne endeavors to understand how Peirce could (or thought he could) have it both ways. The key, he suggests, is to understand how humans can insert distinctions between features that are always bound. Recent attempts to take qualities seriously have resulted in versions of panpsychism, but Champagne outlines a more plausible way to achieve this. So, while semiotics has until now been the least known branch of philosophy ending in –ics, his book shows how a better understanding of that branch can move one of the liveliest debates in philosophy forward.

In Consciousness and the Play of Signs, Robert E. Innis offers a brilliant study of the relationship between philosophy and semiotics. Taking up the problem as foregrounded by Eco, Merleau-Ponty, Derrida, Goodman, and Rorty, Innis reformulates and reconfigures the philosophical and semiotic premises and frameworks of a descriptively adequate theory of knowledge. In so doing he opens the way to a cultural and historical epistemology of embodied knowledge forms. Innis bases his analysis primarily, though by no means exclusively, on conceptual tools derived from deep and sophisticated readings of Peirce, Polanyi, Dewey, Buhler, Husserl, and Cassirer. He explores the variety of contexts - including the motoric, the perceptual, the aesthetic, the linguistic, and the theoretical - in which semiotic and nonsemiotic factors in consciousness and world building can be related without blurring their crucial differences or irreconcilably opposing them to one another. This book heightens our understanding of ourselves and intersects with all those disciplines concerned with the production and interpretation of meaning.

Charles W. Morris' doctoral thesis Symbolism and Reality, written in 1925 at Chicago under George H. Mead, has never before been published. It sets out to prove that thought and mind are not entities, nor even processes involving a psychical substance distinguishable from the rest of reality, but are explicable as the functioning of parts of the experience as symbols to an organism of other parts of experience. Being then the symbolic portion of experience, the psychical or mental can neither be sharply opposed to the rest of experience nor identical with the whole of experience. This edition includes a preface by Achim Eschbach, an extensive bibliography of Morris' works, and indices of names and subjects.

In this book, Simon wields Ockham's razor like a scythe to argue historically and systematically for a coherent philosophy of the sign as sign with an unprecedented minimum of ontological and semantical commitments. Deconstructing Plato, Frege, and Husserl, he accounts for signs without positing the existence either of meanings which they express or of things to which they refer. Indeed, he shows that one cannot understand anything that is not a sign, so that one never gets to meanings without signs or things beyond signs. This confinement of signers and signees to a network of signitive relationships with no possibility of escape to a metasignitive "reality" characterizes Simon's philosophy of the sign. He draws on an extraordinarily wide range of sources, from Classical to contemporary, from modern to postmodern, from Anglo-American analytic to Continental European, for example, Plato, Aristotle, Descartes, Leibniz, Hamann, Herder, Kant, von Humboldt, Hegel, Nietzsche, Peirce, Frege, Husserl, Wittgenstein, Heidegger, Levinas, Derrida, and Quine. A bonus is that this book provides insight into major developments in the contemporary German-speaking realm.

In this his latest book, Sangster presents a comprehensive theory that takes the cognitive view of language in a promising new direction, based upon how linguistic signs relate to one another at different levels of consciousness. At the rational level, where signs are necessarily experienced in context, they are primarily polysemic. At the transpersonal or pre-contextual level, however, they are monosemic, constituting a dynamic and self-organizing relational structure capable of producing a potentially infinite variety of contextual applications. The two levels are united by a stochastic or somatic selection process called contextualization, where feedback from experience assures the evolution of the system. The relational structure itself is composed of archetypes of space and time consciousness that derive from the evolution of the linguistic sign from the signaling behavior of antecedent species. Detailed analyses are provided to explain how the archetypes structure meaning in both the grammatical and lexical spheres, as well as in syntax.

This book reviews some of the most important scientific and philosophical theories concerning the nature of mind and consciousness. Current theories on the mind-body problem and the neural correlates of consciousness are presented through a series of biographical sketches of the most influential thinkers across the fields of philosophy of mind, psychology and neuroscience. The book is divided into two parts: the first is dedicated to philosophers of mind and the second, to neuroscientists/experimental psychologists. Each part comprises twenty short chapters, with each chapter being dedicated to one author. A brief introduction is given on his or her life and most important works and influences. The most influential theory/ies developed by each author are then carefully explained and examined with the aim of scrutinizing the strengths and weaknesses of the different approaches to the nature of consciousness.