Contemporary Mission Theology

Leading evangelical mission experts offer a comprehensive theology of mission text, providing biblical, historical, and contemporary perspectives.

ÒConceived and developed by two of Europe's most eminent missiologists, in the country where the scientific and sustained study of mission first took shape, [the 'Dictionary of Mission'] represents the finest of the chorus of voices that comprise contemporary missiology . . . The choice of topics and the authors to address them reflects what Christian mission has become: a genuinely worldwide and ecumenical phenomenon. That there would be entries on regional theological developments is indicative of how the world church is developing. A host of other topics here explored show too how the landscape of mission is changing. Taken as a whole, then, the 'Dictionary of Mission' is a road map through this exciting and challenging terrain. --from the Foreword

World missions needs a fully biblical ethos. This is the contention of the editors of and contributors to World Mission, a series of essays aimed at reforming popular approaches to missions. In the first set of essays, contributors develop a biblical theology of world missions from both the Old and New Testaments, arguing that the theology of each must stand in the foreground of missions, not recede into the background. In the second, they unfold the Great Commission in sequence, detailing how it determines the biblical strategy of all mission enterprises. Finally, they treat current issues in world missions from the perspective of the sufficiency of Scripture. Altogether, this book aims to reform missions to be thoroughlyâ€"not just foundationallyâ€"biblical, a needed correction even among the sincerest missionaries.

The Third Force in Missions challenges readers to recognize the indispensable role of the Holy Spirit as power-for-mission. It confronts the Western mentality that ignores the miraculous in its missions strategy and the global Pentecostal movement. Paul Pomerville suggests that such activity—prompted and controlled by the Spirit—is key to fruitful biblical missions. When The Third Force in Missions was first published in 1985, Paul Pomerville sought to draw attention to the Pentecostal contribution to missions. At that time, he argued there was an "information gap" regarding the size of this movement, in spite of "two waves" of worldwide Pentecostal renewal. He argued that this gap existed because of evangelical bias against Pentecostalism, bias against "charismatics" in mainline churches, ethnocentrism toward Pentecostals in the developing world, and faulty reporting. Thirty years later, Pomerville once again argues the importance of the global Pentecostal movement, seeking to correct the ongoing tunnel vision of world missions programs, which since the Protestant Reformation have tended to ignore the Holy Spirit's work in today's missions. In this book, Pomerville exposes the serious methodological and theological flaws of such a one-sided position.

A leading evangelical anthropologist/missiologist provides students of intercultural ministry with an understanding of worldview and a strategy for effective, long-term ministry.

The author proposes that the health of the entire Christian community hinges on getting the theological task right, which includes showing why and how theology and mission are inextricably linked. After surveying the nature of the theological task from the academy to the grassroots level, J. Andrew Kirk discusses factors that are pushing the theological task in new directions. He focuses especially on the twofold task of making sense of the whole of life by reference to God and becoming agents of transformation. The book concludes by expanding upon David Bosch's proposition that theology ceases to be theology if it loses its missionary character.