Contemporary Perspectives In The Philosophy Of Language

The philosophy of language has emerged in the 20th century as a fundamental area of philosophic inquiry. It is unquestionably central to research in many other areas, and some have even suggested that it should now be seen as the foundation of philosophy.

Contemporary Perspectives in the Philosophy of Language was first published in 1983. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. This volume, an expanded edition of the philosophy of language issue of the journal Midwest Studies in Philosophy (1977), includes essays by some of the foremost exponents of the most influential current approaches to the philosophy of language. There are new contributions to this edition by Keith S. Donnellan, Jerrold J. Katz, Barbara Partee, John Searle, Richmond Thomason and Zeno Vendler. Essays drawn from the original edition are by W. V. Quine, Keith S Donnellan, Stephen Schiffer, Donnis W. Stampe, Baruch A Brody, Panayot Butchvarov, Fred I. Dretske, Jaegwon Kim, David Shwayder, J. O. Urmson, Michael Levin, David E. Cooper, John Wallace, Hector-Neri Castaneda, Howard K Wettstein, Herbert Hochberg, Nelson Goodman, Wilfrid Sellars, Michael Root, Bruce Aune, Donald Davidson, and Saul Kripke. Of special interest in the original edition was Kripke's paper "Speaker's Reference and Semantic Reference, Descriptions, and Anaphora," Presents a rebuttal to Kripke's essay and attempts to establish referential attributive distinction as semantically significant.

Writing clearly and avoiding jargon, Dilman investigates Wittgenstein's understanding of the relation between language and reality - i.e. between "the realities" we refer to, speak about and try to understand. Dilman discusses this topic in depth and at the same time covers a broad ground. He appreciates the following different aspects: philosophical skepticism about the existence of the various categories of things and our knowledge of them, about the reality of the logic of the language we speak and of the forms of our reasoning, philosophy's contribution to our understanding of the world and of ourselves, and the contributions of the arts to such an understanding.

This concise and affordable anthology is designed for use as a textbook in both undergraduate and graduate courses in philosophy of language. It aims to provide a core of essential primary sources and may be used either on its own, or in conjunction with a secondary source.

Philosophical theorizing about language now involves an increasing emphasis on empirical work and a renewed convergence with philosophy of mind, formal semantics and logic. This new text reflects this evolution. Philosophical Perspectives on Language is distinguished in several important respects from other introductions to the topic. Rather than looking at philosophy of language as a collection of (at best) loosely related topics—speech acts, demonstratives, sense and reference, truth and meaning, etc.—this book is organized around a unifying theme: language as a system of symbols that is known and used.

Contemporary Perspectives in Critical and Social Philosophy brings together a range of essays concerning ways of conceptualising modernities, subjectivities, and recognition. It highlights recent developments in German critical and social philosophy and includes essays by Martin Seel, Christoph Menke, Max Pensky, Andrew Bowie, and Karl Ameriks, and critical discussions of the works of Manfred Frank, Theodor Adorno and Axel Honneth.

Normativity has long been conceived as more properly pertaining to the domain of thought than to the domain of nature. This conception goes back to Kant and still figures prominently in contemporary epistemology, philosophy of mind and ethics. By offering a collection of new essays by leading scholars in early modern philosophy and specialists in contemporary philosophy, this volume goes beyond the point where nature and normativity came apart, and challenges the well-established opposition between these all too neatly separated realms. It examines how the mind’s embeddedness in nature can be conceived as a starting point for uncovering the links between naturally and conventionally determined standards governing an agent’s epistemic and moral engagement with the world. The original essays are grouped in two parts. The first part focuses on specific aspects of theories of perception, thought formation and judgment. It gestures towards an account of normativity that regards linguistic conventions and natural constraints as jointly setting the scene for the mind’s ability to conceptualise its experiences. The second part of the book asks what the norms of desirable epistemic and moral practices are. Key to this approach is an examination of human beings as parts of nature, who act as natural causes and are determined by their sensibilities and sentiments. Each part concludes with a chapter that integrates features of the historical debate into the contemporary context.​