Contingency And Natural Order In Early Modern Science

This volume considers contingency as a historical category resulting from the combination of various intellectual elements – epistemological, philosophical, material, as well as theological and, broadly speaking, intellectual. With contributions ranging from fields as diverse as the histories of physics, astronomy, astrology, medicine, mechanics, physiology, and natural philosophy, it explores the transformation of the notion of contingency across the late-medieval, Renaissance, and the early modern period. Underpinned by a necessitated vision of nature, seventeenth century mechanism widely identified apparent natural irregularities with the epistemological limits of a certain explanatory framework. However, this picture was preceded by, and in fact emerged from, a widespread characterization of contingency as an ontological trait of nature, typical of late-Scholastic and Renaissance science. On these bases, this volume shows how epistemological categories, which are preconditions of knowledge as “historically-situated a priori” and, seemingly, self-evident, are ultimately rooted in time. Contingency is intrinsic to scientific practice. Whether observing the behaviour of a photon, diagnosing a patient, or calculating the orbit of a distant planet, scientists face the unavoidable challenge of dealing with data that differ from their models and expectations. However, epistemological categories are not fixed in time. Indeed, there is something fundamentally different in the way an Aristotelian natural philosopher defined a wonder or a “monstrous” birth as “contingent”, a modern scientist defines the unexpected result of an experiment, and a quantum physicist the behavior of a photon. Although to each inquirer these instances appeared self-evidently contingent, each also employs the concept differently.

This volume considers contingency as a historical category resulting from the combination of various intellectual elements - epistemological, philosophical, material, as well as theological and, broadly speaking, intellectual. With contributions ranging from fields as diverse as the histories of physics, astronomy, astrology, medicine, mechanics, physiology, and natural philosophy, it explores the transformation of the notion of contingency across the late-medieval, Renaissance, and the early modern period. Underpinned by a necessitated vision of nature, seventeenth century mechanism widely identified apparent natural irregularities with the epistemological limits of a certain explanatory framework. However, this picture was preceded by, and in fact emerged from, a widespread characterization of contingency as an ontological trait of nature, typical of late-Scholastic and Renaissance science. On these bases, this volume shows how epistemological categories, which are preconditions of knowledge as "historically-situated a priori" and, seemingly, self-evident, are ultimately rooted in time. Contingency is intrinsic to scientific practice. Whether observing the behaviour of a photon, diagnosing a patient, or calculating the orbit of a distant planet, scientists face the unavoidable challenge of dealing with data that differ from their models and expectations. However, epistemological categories are not fixed in time. Indeed, there is something fundamentally different in the way an Aristotelian natural philosopher defined a wonder or a "monstrous" birth as "contingent", a modern scientist defines the unexpected result of an experiment, and a quantum physicist the behavior of a photon. Although to each inquirer these instances appeared self-evidently contingent, each also employs the concept differently.

Pierre Gassendi (1592–1655) was a major figure in seventeenth-century philosophy and science and his works contributed to shaping Western intellectual identity. Among “new philosophers,” he was considered Descartes’s main rival, and he belonged to the first rank of those attempting to carve out an alternative to Aristotelian philosophy. In his writings, he promoted a revival of atomism and Epicureanism within a Christian framework, and advocated an empiricist and probabilistic epistemology which was to have a major impact on later thinkers such as Locke and Newton. He is moreover important for his astronomical work, for his defense of Galileo’s mechanics and cosmology, and for his activity as a biographer. Given the importance of Gassendi for the history of science and philosophy, it is surprising to see that he has been largely ignored in the Anglophone world. This collection of essays constitutes the first book on Gassendi in the English language that covers his biography, bibliography, and all aspects of his work. The book is divided into three parts. Part I offers a reconstruction of the genesis of Gassendi’s Epicurean project, an overview of his biography, and analyses of Gassendi’s early attacks on Aristotle, of his advocacy of Epicurean philosophy, and his relation to the skeptical tradition and to Cicero’s thought. Part II addresses Gassendi as a participant in seventeenth-century philosophical and scientific debates, focusing especially on his controversies with Descartes and Fludd. Part III explores Gassendi’s contributions to logic, theories of space and time, mechanics, astronomy, cosmology, and the study of living beings, and presents the reception of Gassendi’s thought in England. This book is an essential resource for scholars and upper-level students of early modern philosophy, intellectual history, and the history of science who want to get acquainted with Pierre Gassendi as a major philosopher and intellectual figure of the early modern period.

This original work contains the first detailed account of the natural philosophy of Robert Hooke (1635-1703), leading figure of the early Royal Society. From celestial mechanics to microscopy, from optics to geology and biology, Hooke’s contributions to the Scientific Revolution proved decisive. Focusing separately on partial aspects of Hooke’s works, scholars have hitherto failed to see the unifying idea of the natural philosophy underlying them. Some of his unpublished papers have passed almost unnoticed. Hooke pursued the foundation of a real, mechanical and experimental philosophy, and this book is an attempt to reconstruct it. The book includes a selection of Hooke's unpublished papers. Readers will discover a study of the new science through the works of one of the most known protagonists. Challenging the current views on the scientific life of restoration England, this book sheds new light on the circulation of Baconian ideals and the mechanical philosophy in the early Royal Society. This book is a must-read to anybody interested in Hooke, early modern science or Restoration history.

This Encyclopedia offers a fresh, integrated and creative perspective on the formation and foundations of philosophy and science in European modernity. Combining careful contextual reconstruction with arguments from traditional philosophy, the book examines methodological dimensions, breaks down traditional oppositions such as rationalism vs. empiricism, calls attention to gender issues, to ‘insiders and outsiders’, minor figures in philosophy, and underground movements, among many other topics. In addition, and in line with important recent transformations in the fields of history of science and early modern philosophy, the volume recognizes the specificity and significance of early modern science and discusses important developments including issues of historiography (such as historical epistemology), the interplay between the material culture and modes of knowledge, expert knowledge and craft knowledge. This book stands at the crossroads of different disciplines and combines their approaches – particularly the history of science, the history of philosophy, contemporary philosophy of science, and intellectual and cultural history. It brings together over 100 philosophers, historians of science, historians of mathematics, and medicine offering a comprehensive view of early modern philosophy and the sciences. It combines and discusses recent results from two very active fields: early modern philosophy and the history of (early modern) science. Editorial Board EDITORS-IN-CHIEF Dana Jalobeanu University of Bucharest, Romania Charles T. Wolfe Ghent University, Belgium ASSOCIATE EDITORS Delphine Bellis University Nijmegen, The Netherlands Zvi Biener University of Cincinnati, OH, USA Angus Gowland University College London, UK Ruth Hagengruber University of Paderborn, Germany Hiro Hirai Radboud University Nijmegen, The Netherlands Martin Lenz University of Groningen, The Netherlands Gideon Manning CalTech, Pasadena, CA, USA Silvia Manzo University of La Plata, Argentina Enrico Pasini University of Turin, Italy Cesare Pastorino TU Berlin, Germany Lucian Petrescu Université Libre de Bruxelles, Belgium Justin E. H. Smith University de Paris Diderot, France Marius Stan Boston College, Chestnut Hill, MA, USA Koen Vermeir CNRS-SPHERE + Université de Paris, France Kirsten Walsh University of Calgary, Alberta, Canada

An in-depth examination of how astrology is a form of systems science • Shares modern biological studies offering evidence that our solar system neighbors profoundly affect and shape life on our planet • Explores the early practice of astrometeorology, revealing the links between the solar system, weather, and climate over large spans of time • Looks at the history, philosophy, and methodologies of astrology, as well as its potential future applications in medicine and the social sciences Our ancient ancestors recorded the rhythms of the Sun, Moon, planets, and stars, correlating these rhythms with weather, plant growth, and animal and human behaviors. From these early geocosmic recordings were born calendars, astronomy, and astrology. While astrology is now mostly viewed as subjective fortune-telling, Bruce Scofield argues that astrology is not only a practice but also a science, specifically a form of systems science--a set of techniques for mapping and analyzing self-organizing systems. Providing clear evidence that our solar system neighbors profoundly affect and shape life on our planet, Scofield shares modern biological and climatological studies on the effects of Earth’s rotation, the Sun, the Moon, and the rhythms of light, gravity, magnetism, and solar radiation on terrestrial processes. He explores the early practice of astrometeorology, a method of weather forecasting used from ancient times into the Renaissance, revealing the links between the solar system, weather, and climate over large spans of time. He shares his own studies on the correlations between Saturn’s position and terrestrial weather as well as presenting a wealth of evidence on astrological effects and the theories and mechanics behind them. Examining the history of astrology, he looks at its earliest foundations in Mesopotamia and its development by the classical Greeks into a mathematically informed body of knowledge. He explores the decline and marginalization of astrology during the Scientific Revolution of the Renaissance and the Enlightenment, when astrology was transformed from a credible science to a controversial practice after being attacked by the Church and then abandoned by experimental scientists. Presenting a broad look at how the cosmic environment shapes nature, the author shows how the practice and natural science of astrology can expand its applications in modern society in such varied fields as medicine, history, and sociology.

This volume is a study of the many dimensions of the early reception of Cartesianism in German-speaking Europe during the seventeenth century based on the case of the University of Frankfurt an der Oder. It investigates the broad context of that discussion, which was at once scientific, cultural, political and socio-institutional. Chapter by chapter, the book sheds light on the most relevant aspects of the environment of the time. It is aimed at historians of science and philosophy, as well as scholars investigating German-speaking Europe of the 17th century.

This book examines scholastic conceptions of final causality through the methods and concerns of historical theology. It argues the history of final causality is most profitably understood according to the interplay of regularity, order, and intentionality as interpretive categories. Within this analytic framework, the author explores the history and theological implications of final causality from Aristotle to Nicole Oresme, utilizing shifts in the dominant interpretive category to clarify how final causality could change from one of four co-equal explanatory strategies in Aristotle to the cause of causes in Avicenna to a merely metaphorical cause in Walter Chatton. Theological debates – ranging from questions of creation, the relationship of primary and secondary causality and of the ultimate good to secondary goods, the autonomy or instrumentality of nature, and the compatibility of chance with providence – motivated many of these changes. The chapters examine final causality in Aristotle and the commentorial tradition from late antiquity to medieval Arabic sources and then consider in detail various scholastic understandings and uses of final causality. The book will be of particular interest to scholars of historical theology, systematic theology, scholastic thought, and medieval philosophy.