Contours Of Coherence In Rabbinic Judaism

A three part set of monographs on the coherence of Rabbinic Judaism in its literature: Part one: In the Rabbinic literature of late antiquity disputes and alternative interpretations of a common datum form a medium of expressing coherence. Part two, system over self, asks about the role of individual sayings and traditions. The Bavli imposes on received sayings and stories its forms and topical Halakhic program. Part three: Talmudic knowledge, asks, do the types ands forms of Mishnah-exegesis and Halakhah-analysis of the Bavli make possible a sequential history of the Talmudic knowledge, layer by layer, for example, generation by generation? With adequately classified data in hand, we may describe the generative logic of Talmudic analysis as that exegetical and analytical process unfolding in sequences is signified by the requirements of a pure, atemporal dialectics.

A three part set of monographs on the coherence of Rabbinic Judaism in its literature: Part one: In the Rabbinic literature of late antiquity disputes and alternative interpretations of a common datum form a medium of expressing coherence. Part two, system over self, asks about the role of individual sayings and traditions. The Bavli imposes on received sayings and stories its forms and topical Halakhic program. Part three: Talmudic knowledge, asks, do the types ands forms of Mishnah-exegesis and Halakhah-analysis of the Bavli make possible a sequential history of the Talmudic knowledge, layer by layer, for example, generation by generation? With adequately classified data in hand, we may describe the generative logic of Talmudic analysis as that exegetical and analytical process unfolding in sequences is signified by the requirements of a pure, atemporal dialectics. The print edition is available as a set of two volumes (9789004142312).

Part one of a three part set of monographs on the coherence of Rabbinic Judaism in its literature: In the Rabbinic literature of late antiquity disputes and alternative interpretations of a common datum form a medium of expressing coherence. The print edition is available as a set of two volumes (9789004142312).

A three part set of monographs on the coherence of Rabbinic Judaism in its literature: Part one: In the Rabbinic literature of late antiquity disputes and alternative interpretations of a common datum form a medium of expressing coherence. Part two, system over self, asks about the role of individual sayings and traditions. The Bavli imposes on received sayings and stories its forms and topical Halakhic program. Part three: Talmudic knowledge, asks, do the types ands forms of Mishnah-exegesis and Halakhah-analysis of the Bavli make possible a sequential history of the Talmudic knowledge, layer by layer, for example, generation by generation? With adequately classified data in hand, we may describe the generative logic of Talmudic analysis as that exegetical and analytical process unfolding in sequences is signified by the requirements of a pure, atemporal dialectics.

This book shows that the disputes that characterize Rabbinic writings in the formative age underscore the coherence of Rabbinic Judaism. It is in three separate monographs. The first shows that disagreements concern secondary and tertiary issues. They therefore reinforce the primary norm by identifying as moot only trivial details. The second demonstrates, alternatively, that Halakhic disputes articulate unresolved conflict over generative principles. Sometimes, in the presentation of topics of the law, disputes not only indicate the range of consensus but bring to expression conflicting alternatives, theories that claim equal validity but contradict one another. Third, in some presentations of the law and in all presentations of theology where disputes occur, disputes simply gloss details in the application of accepted principles. They form a part of the exercise of legal or theological exegesis, filling in gaps with alternative facts. The print edition is available as a set of two volumes (9789004142312).

This book shows that the disputes that characterize Rabbinic writings in the formative age underscore the coherence of Rabbinic Judaism. It is in three separate monographs. The first shows that disagreements concern secondary and tertiary issues. They therefore reinforce the primary norm by identifying as moot only trivial details. The second demonstrates, alternatively, that Halakhic disputes articulate unresolved conflict over generative principles. Sometimes, in the presentation of topics of the law, disputes not only indicate the range of consensus but bring to expression conflicting alternatives, theories that claim equal validity but contradict one another. Third, in some presentations of the law and in all presentations of theology where disputes occur, disputes simply gloss details in the application of accepted principles. They form a part of the exercise of legal or theological exegesis, filling in gaps with alternative facts.