Conversations With Isaiah Berlin 10

An illuminating and witty dialogue with one of the greatest intellectual figures of the twentieth century. Ramin Jahanbegloo's interview with Isaiah Berlin grew into a series of five conversations which offer an intimate view of Berlin and his ideas. They include discussions on pluralism and liberty as well as the thinkers and writers who influenced Berlin. This revised edition provided an excellent introduction to Berlin's thought. Ramin Jahanbegloo is an Iranian philosopher, who has taught in Europe and North America. In 2006 he was imprisoned for several months in Iran. He is currently teaching Political Philosophy at Toronto University. 'Though like Our Lord and Socrates he does not publish much, he thinks and says a great deal and has had an enormous influence on our times'. Maurice Bowra 'Berlin never talks down to the interviewer. Conversations here means the minds of the interviewed and interviewer meet on equal terms in language that is transparently clear, informed, witty and entertaining'. Stephen Spender 'He is wise without seeming pompous, witty without seeming trivial, affectionate without seeming sentimental'. Michael Ignatieff 'Isaiah Berlin... has for fifty years in this talkative and quarrelsome city (Oxford) been something special, admired by all and disliked by no-one... a benevolent super-don'. John Bayley http://berlin.wolf.ox.ac.uk/

Isaiah Berlin refused to write an autobiography, but he agreed to talk about himself - and so for ten years, he allowed Michael Ignatieff to interview him. Isaiah Berlin (1909-97) was one of the greatest and most humane of modern philosophers; historian of the Russian intellgentisia biographer of Marx, pioneering scholar of the Romantic movement and defender of the liberal idea of freedom. His own life was caught up in the most powerful currents of the century. The son of a Riga timber merchant, he witnessed the Russian Revolution, was plunged into suburban school life and the ferment of 1930s Oxford; he became part of the British intellectual establishment During the war, he as at the heart of Anglo-American diplomacy in Washington; afterwards in Moscow he saw the grim despair of Stalinism. The book is full of memorable meetings - with Virginia Woolf and Sigmund Freud, with Churchill, with Boris Pasternak and Anna Akhmatova. Yet Ignatieff is not afraid to delve into Berlin's conflicts: his jewish idealism, his deep aspirations. This is a work of great subtelty and penetration, exhilarating and intimate, powerful and profound.

As the essays in this collection make plain, Isaiah Berlin invented neither the term "Counter-Enlightenment" nor the concept. However, more than any other figure since the eighteenth century, Berlin appropriated the term, made it the heart of his own political thought, and imbued his interpretations of particular thinkers with its meanings and significance. His diverse treatment of writers at the margins of the Enlightenment, who themselves reflected upon what they took to be its central currents, were at once historical and philosophical. Berlin sought to show that our patterns of culture, manufactured by ourselves, must be explained differently from the ways in which we seek to fathom laws of nature. Many of the essays in this volume were prepared for the International Seminar in memory of Sir Isaiah Berlin, held at the School of History in Tel Aviv University during the academic year 1999-2000.

'I gradually came to the conclusion that I should prefer a field in which one could hope to know more at the end of one's life than when one had begun.' So thought Isaiah Berlin toward the end of the Second World War, when he decided to bid farewell to philosophy in favour of the history of ideas. In The Philosophy of Isaiah Berlin Johnny Lyons shows that Berlin's approach to intellectual history amounted to the pursuit of philosophy by other means, creating a more original and fruitful engagement with his lifelong subject. By recasting Berlin as a philosopher who took humanity and history seriously, Lyons reveals the underlying unity of his wide-ranging and disparate ideas and throws into sharp relief the enduring moral charm of his outlook. Lyons emphasises aspects of Berlin's thinking that have largely been neglected. These include his recognition of historical contingency and of the importance of truth in human affairs, his scepticism about the so-called implications of determinism for our everyday understanding of freedom, and his deeper reasons for thinking that negative liberty should be valued. This introduction to Berlin's thought, and particularly its examination of these mainly overlooked elements of his outlook, reveals a new Berlin, one with surprising and urgent contemporary relevance to the debates that continue to dominate philosophy, politics and intellectual history today.

"An engrossing and impossibly wide-ranging project . . . In The Free World, every seat is a good one." —Carlos Lozada, The Washington Post "The Free World sparkles. Fully original, beautifully written . . . One hopes Menand has a sequel in mind. The bar is set very high." —David Oshinsky, The New York Times Book Review | Editors' Choice One of The New York Times's 100 best books of 2021 | One of The Washington Post's 50 best nonfiction books of 2021 | A Mother Jones best book of 2021 In his follow-up to the Pulitzer Prize–winning The Metaphysical Club, Louis Menand offers a new intellectual and cultural history of the postwar years The Cold War was not just a contest of power. It was also about ideas, in the broadest sense—economic and political, artistic and personal. In The Free World, the acclaimed Pulitzer Prize–winning scholar and critic Louis Menand tells the story of American culture in the pivotal years from the end of World War II to Vietnam and shows how changing economic, technological, and social forces put their mark on creations of the mind. How did elitism and an anti-totalitarian skepticism of passion and ideology give way to a new sensibility defined by freewheeling experimentation and loving the Beatles? How was the ideal of “freedom” applied to causes that ranged from anti-communism and civil rights to radical acts of self-creation via art and even crime? With the wit and insight familiar to readers of The Metaphysical Club and his New Yorker essays, Menand takes us inside Hannah Arendt’s Manhattan, the Paris of Jean-Paul Sartre and Simone de Beauvoir, Merce Cunningham and John Cage’s residencies at North Carolina’s Black Mountain College, and the Memphis studio where Sam Phillips and Elvis Presley created a new music for the American teenager. He examines the post war vogue for French existentialism, structuralism and post-structuralism, the rise of abstract expressionism and pop art, Allen Ginsberg’s friendship with Lionel Trilling, James Baldwin’s transformation into a Civil Right spokesman, Susan Sontag’s challenges to the New York Intellectuals, the defeat of obscenity laws, and the rise of the New Hollywood. Stressing the rich flow of ideas across the Atlantic, he also shows how Europeans played a vital role in promoting and influencing American art and entertainment. By the end of the Vietnam era, the American government had lost the moral prestige it enjoyed at the end of the Second World War, but America’s once-despised culture had become respected and adored. With unprecedented verve and range, this book explains how that happened.

Isaiah Berlin (1909-1997) was the greatest intellectual historian of the twentieth century. But his work also made an original and important contribution to moral and political philosophy and to liberal theory. In 1921, at the age of eleven, Isaiah Berlin arrived in England from Riga, Latvia. By the time he was thirty he was at the heart of British intellectual life. He has remained its commanding presence ever since, and few would dispute that he was one of Britain's greatest thinkers. His reputation extends worldwide--as a great conversationalist, intellectual historian, and man of letters. He has been called the century's most inspired reader. Yet Berlin's contributions to thought--in particular to moral and political philosophy, and to liberal theory--are little understood, and surprisingly neglected by the academic world. In this book, they are shown to be animated by a single, powerful, subversive idea: value-pluralism which affirms the reality of a deep conflict between ultimate human values that reason cannot resolve. Though bracingly clear-headed, humane and realist, Berlin's value-pluralism runs against the dominant Western traditions, secular and religious, which avow an ultimate harmony of values. It supports a highly distinctive restatement of liberalism in Berlin's work--an agnostic liberalism, which is founded not on rational choice but on the radical choices we make when faced with intractable dilemmas. It is this new statement of liberalism, the central subject of John Gray's lively and lucid book, which gives the liberal intellectual tradition a new lease on life, a new source of life, and which comprises Berlin's central and enduring legacy. In a new introduction, Gray argues that, in a world in which human freedom has spread more slowly than democracy, Berlin's account of liberty and basic decency is more instructive and useful than ever.

This study offers an intellectual biography of the philosopher, political thinker, and historian of ideas Sir Isaiah Berlin. It aims to provide the first historically contextualized monographic study of Berlin's formative years and identify different stages in his intellectual development, allowing a reappraisal of his theory of liberalism.