Convivial Cultures In Multicultural Cities

The large-scale migration brought about by the expansion of the EU over a decade ago led to migration from less ethnically diverse countries to multicultural and super-diverse societies. This book examines the complex encounters between Polish migrant women and local populations in Manchester and Barcelona, with attention to the ways in which difference is negotiated and managed through everyday practices of conviviality, which help to overcome hierarchies and create elements of sameness. Illustrating how cultural differences may become important resources for interaction that facilitates positive relationships, Convivial Cultures in Multicultural Cities draws on the narratives of Polish migrant women to shed new light on everyday social relations between migrant women and local populations, including settled ethnic minorities and other migrants. In doing so, it contributes to our understanding of the positional nature of racial identification and complicates our ideas of whiteness and privilege.

This book explores everyday lived experiences of multiculturalism in the contemporary world. Drawing on place-based case studies, contributions focus on encounters and interactions across cultural difference in super-diverse cities to explore what it means to inhabit multiculturalism in our everyday lives.

Anti-migrant populism is on the rise across Europe, and diversity and multiculturalism are increasingly presented as threats to social cohesion. Yet diversity is also a mundane social reality in urban neighbourhoods. With this in mind, Studying Diversity, Migration and Urban Multiculture explores how we can live together with and in difference. What is needed for conviviality to emerge and what role can research play? This volume demonstrates how collaboration between scholars, civil society and practitioners can help to answer these questions. Drawing on a range of innovative and participatory methods, each chapter examines conviviality in different cities across the UK. The contributors ask how the research process itself can be made more convivial, and show how power relations between researchers, those researched, and research users can be reconfigured – in the process producing much needed new knowledge and understanding about urban diversity, multiculturalism and conviviality. Examples include embroidery workshops with diverse faith communities, arts work with child language brokers in schools, and life story and walking methods with refugees. Studying Diversity, Migration and Urban Multiculture is interdisciplinary in scope and includes contributions from sociologists, anthropologists and social psychologists, as well as chapters by practitioners and activists. It provides fresh perspectives on methodological debates in qualitative social research, and will be of interest to scholars, students, practitioners, activists, and policymakers who work on migration, urban diversity, conviviality and conflict, and integration and cohesion.

Fifty Key Sociologists: The Contemporary Theorists covers the life, work, ideas and impact of some of the most important thinkers in this discipline. Concentrating on figures writing predominantly in the second half of the twentieth century, such as Zygmunt Bauman, Pierre Bourdieu, Judith Butler, Michel Foucault and Claude Lévi-Strauss, each entry includes: full cross-referencing a further reading section biographical data key works and ideas critical assessment. Clearly presented in an easy-to-navigate A–Z format, this accessible reference guide is ideal for undergraduate and postgraduate students of sociology, cultural studies and general studies, as well as other readers interested in this fascinating field.

Cities are increasingly recognized as new players in diversity studies, and many of them are showing evidence of an intercultural shift. As an emerging concept and policy, interculturalism is becoming the most pragmatic answer to concrete concerns in c

We live in a time of rising anti-immigrant fervour and attacks on multiculturalism. As Stuart Hall argued over twenty years ago, the capacity to live with difference is the pressing issue of our time. This is true perhaps now more than ever. This collection takes a critical look at the ‘conviviality turn’ in our understanding of coexistence and urban multiculture. Drawing on case studies out of the UK, Europe, Australia and Canada, contributors to this collection explore the practices and dispositions of everyday people who negotiate a ‘shared life’ in their culturally diverse neighbourhoods and communities, and the complexities and ambivalences that make up ‘living together’. Chapters focus on spaces of encounter, navigations of friendship and humour across difference, and the networks of hope and care that exist alongside experiences of racism. A theme of the book is that we live neither in a world where convivial multiculture has been accomplished nor one where it has been lost: it is, as it must be, a work in progress. This book was originally published as a special issue of the Journal of Intercultural Studies.

Conviviality has lately become a catchword not only in academia but also among political activists. This open access book discusses conviviality in relation to the adjoining concepts cosmopolitanism and creolisation. The urgency of today’s global predicament is not only an argument for the revival of all three concepts, but also a reason to bring them into dialogue. Ivan Illich envisioned a post-industrial convivial society of ‘autonomous individuals and primary groups’ (Illich 1973), which resembles present-day manifestations of ‘convivialism’. Paul Gilroy refashioned conviviality as a substitute for cosmopolitanism, denoting an ability to be ‘at ease’ in contexts of diversity (Gilroy 2004). Rather than replacing one concept with the other, the fourteen contributors to this book seek to explore the interconnections – commonalities and differences – between them, suggesting that creolisation is a necessary complement to the already-intertwined concepts of conviviality and cosmopolitanism. Although this volume takes northern Europe as its focus, the contributors take care to put each situation in historical and global contexts in the interests of moving beyond the binary thinking that prevails in terms of methodologies, analytical concepts, and political implementations.