Cosmic Chastity In An Age Of Technocratic Lust A Song Of Three Popes

This book arises from the conviction that the ways in which John Paul II and Benedict XVI were confused as allies with American conservativism is as misleading, unclear, and confusing as any misapprehension of Francis’s genuine orthodoxy. As the author does not have a stake in reacting against a liberal Catholicism that he sees dying out anyway, the bigger threat, in his view, sociologically, for the North American church, is falling into a right-wing tribalism—and Francis resists precisely that. First Things editor R. R. Reno, highly critical of Francis, has called for a redemption of hints and suggestions of a cogent argument in the Francis message. Jeremiah Barker reappropriates Reno’s call as a call to draw out or highlight what he takes to be the underlying rationale of the Francis message. That underlying rationale, he compellingly argues, is strikingly identical to that of the two previous popes. Barker, who has learned much from Reno, is in fact inspired by Francis’s call and teaching, and it is the aim of this book to draw out what inspires him and to identify what he hopes Reno and fellow ‘John Paul II Catholics’ don’t miss in the Francis message: the theological, ethical, and spiritual core of his social teaching, which Francis shares with that of John Paul II and Benedict XVI.

This book arises from the conviction that the ways in which John Paul II and Benedict XVI were confused as allies with American conservativism is as misleading, unclear, and confusing as any misapprehension of Francis's genuine orthodoxy. As the author does not have a stake in reacting against a liberal Catholicism that he sees dying out anyway, the bigger threat, in his view, sociologically, for the North American church, is falling into a right-wing tribalism--and Francis resists precisely that. First Things editor R. R. Reno, highly critical of Francis, has called for a redemption of hints and suggestions of a cogent argument in the Francis message. Jeremiah Barker reappropriates Reno's call as a call to draw out or highlight what he takes to be the underlying rationale of the Francis message. That underlying rationale, he compellingly argues, is strikingly identical to that of the two previous popes. Barker, who has learned much from Reno, is in fact inspired by Francis's call and teaching, and it is the aim of this book to draw out what inspires him and to identify what he hopes Reno and fellow 'John Paul II Catholics' don't miss in the Francis message: the theological, ethical, and spiritual core of his social teaching, which Francis shares with that of John Paul II and Benedict XVI.

Double-entry bookkeeping (DEB), modern capitalism's first and foremost calculative technology, was "invented" during the Middle Ages when profit making was morally stigmatized. James Aho examines the problematic of moneymaking and offers an explanatory understanding of the paradoxical coupling of profit seeking and morality by situating DEB in the religious circumstances from which it emerged, specifically the newly instituted sacrament of penance, that is, confession. Confession impacted the consciences of medieval businessmen both through its sacramental form and through its moral teachings. The form of confession produced widespread habits of moral scrupulosity (leading to compulsive record keeping); the content of confession taught that commerce itself was morally suspect. Scrupulous businessmen were thus driven to justify their affairs to church, commune, and themselves. With the aid of DEB, moneymaking was "Christianized" and Christianity was made more amenable to the pursuit of wealth. Although DEB is typically viewed exclusively as a scientifically neutral account of the flow of money through a firm, it remains as it was originally devised, a rhetorical argument.

Homo abyssus is based largely on the author's Habilitationsschrift--Universitèat Salzburg, 1958.

This classic exploration of the Goddess through time and throughout the world draws on religious, cultural, and archaeological sources to recreate the Goddess religion that is humanity’s heritage. Now, with a new introduction and full-color artwork, this passionate and important text shows even more clearly that the religion of the Goddess--which is tied to the cycles of women’s bodies, the seasons, the phases of the moon, and the fertility of the earth--was the original religion of all humanity.

At eighty-five, Jacques Maritain, the most distinguished Catholic philosopher of the twentieth century, has written what he offers as his last book, and it turns out to be a shocker. The "peasant," as Maritain calls himself in the title, is a man who calls a spade a spade; and a storm of controversy descended immediately on the book's publication in France, as both Right and Left reeled from the force of Maritain's criticism. The Peasant of the Garonne is a sharp attack on the "new philosophy," hoping to cool off the fever for change that Maritain believes is imperiling the church's traditional spirituality and even the substance of doctrine. There is sardonic humor in his treatment of Teilhardians, phenomenologists, existentialists, new-style biblical critics, and clerical Freudians, but Maritain is deeply serious in warning that their capitulation to fashioniable trends represents a kind of "kneeling before the world."