Courtroom To Revolutionary Stage

What role did the courts play in the demise of Germany's first democracy and Hitler's rise to power? Courtroom to Revolutionary Stage challenges the orthodox interpretation of Weimar political justice. Henning Grunwald argues that an exclusive focus on reactionary judges and a preoccupation with number-crunching verdicts has obscured precisely that aspect of trials most fascinating to contemporary observers: their drama. Drawing on untapped sources and material previously inaccessible in English, Grunwald shows how an innovative group of party lawyers transformed dry legal proceedings into spectacular ideological clashes. Supported by powerful party legal offices (which have hitherto escaped scholarly notice almost entirely), they developed a sophisticated repertoire of techniques at the intersection of criminal law, politics, and public relations. Harnessing the emotional appeal of tens of thousands of trials, Communists and (emulating them) National Socialists institutionalized party legal aid in order to build their ideological communities. Defendants turned into martyrs, trials into performances of ideological self-sacrifice, and the courtroom into 'revolutionary stage', as one prominent party lawyer put it. It is this political justice as 'revolutionary stage' that most powerfully impacted Weimar political culture. While it helps to explain Weimar's demise, this argument about the theatricality of justice transcends interwar Germany. Trials were compelling not because they offered instruction about the revolutionary struggle, but because in a sense they were the revolutionary struggle. The ideological struggle, their message ran, left no room for fairness, no possibility of a 'neutral platform': justice was unattainable until the Republic was destroyed.

What role did the courts play in the demise of Germany's first democracy and Hitler's rise to power? Courtroom to Revolutionary Stage challenges the orthodox interpretation of Weimar political justice. Henning Grunwald argues that an exclusive focus on reactionary judges and a preoccupation with number-crunching verdicts has obscured precisely that aspect of trials most fascinating to contemporary observers: their drama. Drawing on untapped sources and material previously inaccessible in English, Grunwald shows how an innovative group of party lawyers transformed dry legal proceedings into spectacular ideological clashes. Supported by powerful party legal offices (which have hitherto escaped scholarly notice almost entirely), they developed a sophisticated repertoire of techniques at the intersection of criminal law, politics, and public relations. Harnessing the emotional appeal of tens of thousands of trials, Communists and (emulating them) National Socialists institutionalized party legal aid in order to build their ideological communities. Defendants turned into martyrs, trials into performances of ideological self-sacrifice, and the courtroom into 'revolutionary stage', as one prominent party lawyer put it. It is this political justice as 'revolutionary stage' that most powerfully impacted Weimar political culture. While it helps to explain Weimar's demise, this argument about the theatricality of justice transcends interwar Germany. Trials were compelling not because they offered instruction about the revolutionary struggle, but because in a sense they were the revolutionary struggle. The ideological struggle, their message ran, left no room for fairness, no possibility of a 'neutral platform': justice was unattainable until the Republic was destroyed.

Revolutionary Justice narrates the power struggle between the Free Officers and their adversaries in the aftermath of Egypt's July Revolution of 1952 by studying trials held at the Revolution's Court and the People's Court. The establishment of these tribunals coincided with the most serious political crisis between the new regime and the opposition-primarily the Muslim Brothers and the Wafd party, but also senior officials in the previous government. By this point, the initial euphoria and the unbridled adoration for the Free Officers had worn off, and the focus of the public debate shifted to the legitimacy of the army's continued rule. Yoram Meital charts the crucial events of Egyptian Revolution both within and outside the courtroom. The tribunals' transcripts, which constitute the prime source of his study, offer a rare glimpse of the dialogue between parties that held conflicting views. While show trials against political dissidents are generally considered of little historical value, Revolutionary Justice lucidly shows that the rhetoric generated by Egypt's special courts played a crucial role in the denouement of political struggles, the creation of new historical trends, and the shaping of both the regime and the opposition's public image. The deliberations at the courtroom reinforced the prevailing emergency atmosphere, helping the junta advance its plans for a new dispensation. On the other hand, the responses of defendants and witnesses during the trial exposed weaknesses in the official hegemonic narrative. Paradoxically, oppositional views that the regime tirelessly endeavored to silence were tolerated and recorded in the courtroom.

The history of criminal justice in modern Germany has become a vibrant field of research, as demonstrated in this volume. Following an introductory survey, the twelve chapters examine major topics in the history of crime and criminal justice from Imperial Germany, through the Weimar and Nazi eras, to the early postwar years. These topics include case studies of criminal trials, the development of juvenile justice, and the efforts to reform the penal code, criminal procedure, and the prison system. The collection also reveals that the history of criminal justice has much to contribute to other areas of historical inquiry: it explores the changing relationship of criminal justice to psychiatry and social welfare, analyzes representations of crime and criminal justice in the media and literature, and uses the lens of criminal justice to illuminate German social history, gender history, and the history of sexuality.

"The historical study of crime has become a rapidly expanding area of both social history and criminology during the past few decades. Indeed, the history of crime is more relevant than ever for scholars seeking to address contemporary issues in criminology and criminal justice, and for historians trying to understand the nature of crime and criminal justice in past societies. The Oxford Handbook of the History of Crime and Criminal Justice provides a systematic and comprehensive examination of recent developments across both fields. The aim is to further exchange between scholars working on crime and criminal justice from different disciplines. The chapters examine existing research, explain ongoing debates and controversies, and point to new areas of interest, covering topics such as crime in its social context, criminal law and courts, police and policing, and the rise of criminology as a field. This handbook also analyzes some of the most pressing criminological issues of our time, including drug trafficking, terrorism, and the intersections of gender, race, and class in the context of crime and punishment. The definitive volume on the history of crime, The Oxford Handbook of the History of Crime and Criminal Justice is an invaluable resource for students and scholars of criminology, criminal justice, and legal history"--Jacket.

The first study to reveal the key relationship between violence and fears of violence during the German Revolution of 1918-1919.

A political economy analysis that explains international criminal law's hegemonic status in the understanding of global justice.

Europe and China in the Cold War offers fresh and captivating scholarship on a complex relationship. Defying the divisions and hostilities of those times, national cases and personal experiences show that Sino-European connections were much more intense than previously thought.