Courts And Elites In The Hellenistic Empires

Rolf Strootman brings together various aspects of court culture in the Macedonian empires of the post-Achaemenid Near East. During the Hellenistic Period (c. 330-30 BCE), Alexander the Great and his successors reshaped their Persian and Greco-Macedonian legacies to create a new kind of rulership that was neither 'western' nor 'eastern' and would profoundly influence the later development of court culture and monarchy in both the Roman West and Iranian East.Drawing on the socio-political models of Norbert Elias and Charles Tilly, After the Achaemenids shows how the Hellenistic dynastic courts were instrumental in the integration of local elites in the empires, and the (re)distribution of power, wealth, and status. It analyses the competition among courtiers for royal favour and the, not always successful, attempts of the Hellenistic rulers to use these struggles to their own advantage.It demonstrates the interrelationships of the three competing 'Hellenistic' empires of the Seleukids, Antigonids and Ptolemies, casts new light on the phenomenon of Hellenistic Kingship by approaching it from the angle of the court and covers topics such as palace architecture, royal women, court ceremonial, and coronation ritual.

Hellenistic courts were centres of monarchic power, social prestige and high culture in the kingdoms that emerged after the death of Alexander. They were places of refinement, learning and luxury, and also of corruption, rivalry and murder. Surrounded by courtiers of varying loyalty, Hellenistic royal families played roles in a theatre of spectacle and ceremony. Architecture, art, ritual and scholarship were deployed to defend the existence of their dynasties. The present volume, from a team of international experts, examines royal methods and ideologies. It treats the courts of the Ptolemies, Seleucids, Attalids, Antigonids and of lesser dynasties. It also explores the influence, on Greek-speaking courts, of non- Greek culture, of Achaemenid and other Near Eastern royal institutions. It studies the careers of courtesans, concubines and 'friends' of royalty, and the intellectual, ceremonial, and artistic world of the Greek monarchies. The work demonstrates the complexity and motivations of Hellenistic royal civilisation, of courts which governed the transmission of Greek culture to the wider Mediterranean world - and to later ages.

In the third and second centuries BC, the city-states of Karia began to assert their independence in a rather noticeable way: they merged into larger polities. In order to explain why they did so, Polis Expansion and Elite Power in Hellenistic Karia rewrites the history of the region, which has traditionally been seen as dominated by empires and home to communities whose claims of freedom and democracy were a sham. With a detailed study of epigraphical, literary, and archaeological evidence, this study reveals a high level of local agency, as communities sought to shape their own destiny at moments of imperial weakness or withdrawal. Not everyone in these communities benefited equally from these mergers. Elites in particular reaped unique gains that provided them with access to well-connected cities or to regionally important sanctuaries, both of which represented important avenues for self-advertisement and status acquisition. Although these benefits suggest the ability of the wealthy to influence decisions that impacted entire communities, such influence did not spell the decline and fall of democracy for these city-states. Rather, they illustrated the complex power relationships that defined the practice of democracy as it continued to evolve alongside the momentous rise and fall of Hellenistic empires, until the ascendancy of Rome curtailed popular government in the region permanently. This study furthers our understanding of the political landscape of Karia, the balance of power within the Hellenistic polis, the impact of interstate relations on local politics, and political and social identity within ancient democratic states.

This volume presents new research on royal courts from antiquity to the modern world, from Asia to Europe. It addresses the interactions of rulers and and elites at court, as well as the multiple connections between court, capital, and realm.

Sister-Queens in the High Hellenistic Period is a cutting-edge exploration of ancient queenship and the significance of family politics in the dysfunctional dynasties of the late Hellenistic world. This volume, the first full-length study of Kleopatra III and Kleopatra Thea and their careers as queens of Egypt and Syria, thoroughly examines the roles and ideology of royal daughters, wives, and queens in Egypt, the ancient Near East, and ancient Israel and provides a comprehensive study of the iconography, public image, and titles of each queen and their cultural precedents. In addition, this book also offers an introduction to the critical concept of the ‘High Hellenistic Period’ and the maturation of royal female power in the second century BCE. Sister-Queens in the High Hellenistic Period is suitable for students and scholars in ancient history, Egyptology, classics, and gender studies, as well as the general reader interested in ancient queenship, ancient Egypt, the Hellenistic world, and gender in antiquity.

The nucleus of society is situated at the local level: in the village, the neighborhood, the city district. This is where a community first develops collective rules that are intended to ensure its continued existence. The contributors look at such configurations in geographical areas and time periods that lie outside of the modern Western world with its particular development of society and statehood: in Antiquity and in the Global South of the present. Here states tend to be weak, with obvious challenges and opportunities for local communities. How does governance in this context work? Scholars from various disciplines (Classics, Theology, Political Science, Sociology, Social Anthropology, Human Geography, Sinology) analyze different kinds of local arrangements in case studies, and they do so with a comparative approach. The sixteen papers examine the scope and spatial contingency of forms of self-governance; its legitimization and the collective identity of the groups behind them; the relations to different levels of state governance as well as to other local groups. Overall, this volume makes an interdisciplinary contribution to a better understanding of fundamental elements of local governance and statehood.

First comparative analysis of the role of local elites and populations in the formation of the two main Hellenistic empires.

The definitive story of the seven Cleopatras, the powerful goddess-queens of ancient Egypt One of history’s most iconic figures, Cleopatra is rightly remembered as a clever and charismatic ruler. But few today realize that she was the last in a long line of Egyptian queens who bore that name. In The Cleopatras, historian Lloyd Llewellyn-Jones tells the dramatic story of these seven incomparable women, vividly recapturing the lost world of Hellenistic Egypt and tracing the kingdom’s final centuries before its fall to Rome. The Cleopatras were Greek-speaking descendants of Ptolemy, the general who conquered Egypt alongside Alexander the Great. They were closely related as mothers, daughters, sisters, half-sisters, and nieces. Each wielded absolute power, easily overshadowing their husbands or sons, and all proved to be shrewd and capable leaders. Styling themselves as goddess-queens, the Cleopatras ruled through the canny deployment of arcane rituals, opulent spectacles, and unparalleled wealth. They navigated political turmoil and court intrigues, led armies into battle and commanded fleets of ships, and ruthlessly dispatched their dynastic rivals. The Cleopatras is a fascinating and richly textured biography of seven extraordinary women, restoring these queens to their deserved place among history’s greatest rulers.