Creation And Double Chaos

Scientist and theologian Sjoerd Bonting offers a new overarching framework for thinking about issues in religion and science. He looks at the creation controversy itself, including biblical perspectives, tradtional doctrines, and the particular potential contribution of chaos theory. Finally, Bonting extends this perspective, a combination of chaos theory and chaos theology he calls "double-chaos," into a framework that addresses traditional questions about evil, divine agency, soteriology, the understanding of disease, possible extraterrestrial life, and the future.

Chaos and fractals are new mathematical ideas that have revolutionized our view of the world. They have application in virtually every academic discipline. This book shows examples of the artistic beauty that can arise from very simple equations, and teaches the reader how to produce an endless variety of such patterns. Disk includes a full working version of the program.

Hermann Gunkel was a scholar in the generation of the origins of Assyriology, the spectacular discovery by George Smith of fragments of the “Chaldean Genesis,” and the Babel-Bibel debate. Gunkel’s thesis, inspired by materials supplied to him by the Assyriologist Heinrich Zimmern, was to take the Chaoskampf motif of Revelation as an event that would not only occur at the end of the world but had already happened at the beginning, before Creation. In other words, in this theory, one imagines God in Genesis 1 as first having battled Rahab, Leviathan, and Yam (the forces of Chaos) in a grand battle, and only then beginning to create. The problem with Gunkel’s theory is that it did not simply identify common elements in the mythologies of the ancient Near East but imposed upon them a structure dictating the relationships between the elements, a structure that was based on inadequate knowledge and a forced interpretation of his sources. On the other hand, one is not entitled to insist that there was no cultural conversation among peoples who spent the better part of several millennia trading with, fighting, and conquering one another. Creation and Chaos attempts to address some of these issues. The contributions are organized into five sections that address various aspects of the issues raised by Gunekl’s theories.

Explores an alternative to the idea that God created the universe out of nothing at all and looks at the implications of God's creation out of "chaos: " when "the earth was without form and void." But some of that original chaos remains, with consequences for both morals and health.

Foreword by Peter Machinist Hermann Gunkel's groundbreaking Schöpfung und Chaos, originally published in German in 1895, is here translated in its entirety into English for the first time. Even though available only in German, this work by Gunkel has had a profound influence on modern biblical scholarship. Discovering a number of parallels between the biblical creation accounts and a Babylonian creation account, the Enuma Elish, Gunkel argues that ancient Babylonian traditions shaped the Hebrew people's perceptions both of God's creative activity at the beginning of time and of God's re-creative activity at the end of time. Including illuminating introductory pieces by eminent scholar Peter Machinist and by translator K. William Whitney, Gunkel's Creation and Chaos will appeal to serious students and scholars in the area of biblical studies.

Talk about chaos is pervasive. Biblical scholars, theologians, and scientists have been using the word chaos for some time, occasionally mingling ideas across disciplines around the shared word. Quite often, discussions of chaos center on the issues of creation's origin and nature, as well as on God's creative methods and relationship to creation. Eric M. Vail investigates the current uses of the word chaos in those areas. A new way of articulating creation out of nothing is offered as both helpful and appropriate in our current milieu. He suggests where we ought to focus our use of the word chaos in Christian discourse and argues that chaos is more fitting for naming where creation has gone awry rather than for naming that state out of which creation comes to be.

Creation! How we are here. Not just us, of course, but bluetits and Hereford cattle and cabbages and E. coli and deserts and mountains and suns and nebulae … in fact, all that is. So not only “Why are we here?” but “Why is there a ‘here’ for us to inhabit?”. That is this book’s theme. Inevitably it doesn’t answer the question in a mechanistic sense. A telescope cannot look at itself, and neither can an inhabitant of the Universe say how it came to be. But that does not stop those questions haunting us. So where shall we turn? To cosmology? The concept of an initial event, a “Big Bang”, is now almost universally accepted. But what caused that? Most would feel that this is not a question science can answer. The first two contributors to this book are professional cosmologists, yet cosmology is only a background for this book, not its core theme. That theme is the conviction that the Universe owes its existence to a divine Creator – and the specific formulations of this conviction in the three great monotheistic religions, the “Abrahamic” faiths. The scriptures of all three faiths include the creation-accounts in the first two chapters of Genesis. Later developments moved the expressions of the three faiths considerably apart, but the social and political conditions of the 21st C world make it imperative that every effort should be put into a recovery of understanding between their practitioners. The purpose of this book is to contribute to that understanding. Of thirteen chapters, two are by Jewish authors and three by Moslems; several of the Christian authors also are deeply versed in the other traditions. Together, the chapters show that the attitudes of the three faiths to Creation have far more in common than otherwise. In particular, they are noticeably and encouragingly coming together in their endorsements of 21st C concerns for the environment. The book derives from a conference of the Science and Religion Forum in Sept 2006, but all chapters have been rewritten for publication, and carefully edited with linking commentaries.

Winner of the John Templeton Award for Theological Promise, 2009 This book argues that the Christian doctrine of creatio ex nihilo (creation out of nothing) sets up a support system for a "logic of domination" toward human and earth others. Conceptually inspired by the work of theologian Catherine Keller and feminist philosopher of the environment Val Plumwood, it follows a genealogical method in examining how the concept of creation out of nothing materializes in the world throughout different periods in the history of the Christian West.