Critique Of Hegel S Philosophy Of Right

A new 2023 translation of Marx's 1844 "Zur Kritik der Hegelschen Rechtsphilosophie" from the original manuscript. This edition includes a new introduction by the translator and reference materials including a Glossary of Philosophic and Economic Marxist Terminology, an Index of Personalities Associated with Marx and a Timeline of Marx’s Life and Works. This is Volume III in The Complete Works of Karl Marx by NL Press. In "Towards the Critique of Hegel's Philosophy of Right" Marx's argument is that Hegel's political philosophy is an abstraction that fails to take into account the concrete reality of human existence and the class struggles that shape it. He contends that in order to understand the state, civil society, and the concept of alienation, one must take into account the economic relations that underlie it and the material conditions of society. The central argument of Marx's critique is that the state is not a neutral arbiter of justice, but is rather an instrument of class warefare and exploitation. This is a mimicry of Feuerbach’s argument nearly word-for-word. Marx's critique serves to demonstrate the importance of a historical and materialist perspective in understanding the nature of human freedom and morality. It serves as a precursor to his later theories of historical materialism and dialectical materialism, which continue to be influential in the modern world. Marx's critique in this work centers around the idea that Hegel's philosophy is an abstraction that fails to take into account the concrete reality of human existence and the class struggles that shape it.

Support Public Domain: like and share http: //facebook.com/BookLiberationFront Critique of Hegel's Philosophy of Right (Zur Kritik der Hegelschen Rechtsphilosophie) is a manuscript written by German political philosopher Karl Marx in 1843. Unpublished during his lifetime, it is a manuscript in which Marx comments on fellow philosopher Georg Wilhelm Friedrich Hegel's 1820 book Elements of the Philosophy of Right paragraph by paragraph. One of Marx's major criticisms of Hegel in the document is the fact that many of his dialectical arguments begin in abstraction. This work contains the formulations of Marx's particular alienation theory, which was informed by Ludwig Andreas Feuerbach's work. Narrative of the work develops around analysis of the relations between civil society and political society.

A newly translated selection of Marx's early political writings.

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GEORG WILHELM FRIEDRICH HEGEL (1770-1831) THE PLACE OF HEGEL IN THE HIS TOR Y OF PHILOSOPHY In order to gain a proper perspective of Hegel's place in the history of philo sophy, it might be useful to focus on one key concept which has evolved significantly in meaning, from the time of Aristotle to Hegel. I am speaking of the philosophical concept of the "category. " In Aristotle's system, there were ten categories (or "predicaments") of reality or being. These included substantiality, time, place, quantity, quality, and other aspects of knowable beings. The most notable thing about these categories is that they all have to do with what we would call "objective" realities. That is, none of them purport to describe subjective or mental states or conditions. In modern philosophy (i. e. , philosophy since the time of Descartes), there was a swing of the pendulum in the opposite direction, from objectivity to subjectivity - culminating in the twelve new "categories" of Kant. All of Kant's categories were subjective ways oflooking at reality: We can organize objective phenomena into universal unities; therefore the first Kantian cate gory is "unity. " We can separate objective phenomena into particular divi sions; therefore the second category is "plurality. " And so forth. With Hegel, the modern trend to subjectivism is arrested, and we have, not surprisingly, a new type of "category" - the category of the unity of thought and being, of self and other, of subject and object.

It is well known that Hegel conceives of history as the gradual process of rational thought and of forms of political life. But he is usually thought to place himself at the end of this process. This book argues that an essential part of Hegel's historical-political thinking has escaped the notice of its interpreters.