Cultures Of The Sublime

In the course of its long and tumultuous history the sublime has alternated between spatial and temporal definitions, from its conceptualization in terms of the grandeur and infinity of Nature (spatial), to its postmodern redefinition as an "event" (temporal), from its conceptualization in terms of our failure to "cognitively map" the decentered global network of capital or the rhizomatic structure of the postmetropolis (spatial), to its neurophenomenological redefinition in terms of the new temporality of presence produced by network/real time (temporal). This volume explores the place of the sublime in contemporary culture and the aesthetic, cultural, and political values coded in it. It offers a map of the contemporary sublime in terms of the limits—cinematic, cognitive, neurophysiological, technological, or environmental—of representation.

This critical anthology examines the place of the sublime in the cultural history of the late eighteenth century and Romantic period. Traditionally, the sublime has been associated with impressive natural phenomena and has been identified as a narrow aesthetic or philosophical category. Cultures of the Sublime: Selected Readings, 1750-1830: - Recovers a broader context for engagements with, and writing about, the sublime - Offers a selection of texts from a wide range of ostensibly unrelated areas of knowledge which both generate and investigate sublime effects - Considers writings about mountains, money, crowds, the Gothic, the exotic and the human mind - Contextualises and supports the extracts with detailed editorial commentary Also featuring helpful suggestions for further reading, this is an ideal resource for anyone seeking a fresh, up-to-date assessment of the sublime.

This book re-examines the role of the sublime across a range of disparate cultural texts, from architecture and art, to literature, digital technology, and film, detailing a worrying trend towards nostalgia and arguing that, although the sublime has the potential to be the most powerful uniting aesthetic force, it currently spreads fear, violence, and retrospection. In exploring contemporary culture, this book touches on the role of architecture to provoke feelings of sublimity, the role of art in the aftermath of destructive events, literature’s establishment of the historical moment as a point of sublime transformation and change, and the place of nostalgia and the returning of past practices in digital culture from gaming to popular cinema.

More than 130 years from Matthew Arnold's pronouncement that human beings 'must be compelled to relish the sublime', education in the humanities still relies on the ideal of culture as the means of intellectual development. In this distinctive and original work, Martin Ryle and Kate Soper explore the growing tensions and contradictions between this and the contemporary world of work, pleasure, and consumption. While critical of the hypocrisies and elitism that can attach to notions of cultural self-realization, the authors nonetheless defend its overall educational and social value. Their wide-ranging discussion takes in critiques of philosophers from Kant and Schiller to Nietzsche and Marx, and includes historically contextualized readings of novels by Wollstonecraft, Hardy, Gissing, London, and Woolf. In their sustained defense of a conception of personal worth and self-fulfillment for its own sake, Ryle and Soper not only offer a powerful critique of the continuing dominance of work in contemporary society, but also provide a compelling alternative to the standard postmodern skepticism about the relevance of high culture.

The first English language collection on the musical sublime. Reveals music's place at the forefront of this interdisciplinary aesthetic category.

The Landscapes of the Sublime examines the place of the 'natural sublime' in the cultural history of the eighteenth century and Romantic period. Drawing on a range of scholarship and historical sources, it offers a fresh perspective on the different species of the 'natural sublime' encountered by British and European travellers and explorers.

The Sublime has been considered an archaic concept the relevance of which was limited to eighteenth-century discourses on art, literary criticism and aesthetics. But it is becoming obvious that contemporary culture requires of us a response that is at once emotional, critical, powerful and meaningful, and recently the issue of the sublime has found its way back onto the critical agenda. This book asks a series of critical questions about this resurgence: What is the legacy of the discourse of the sublime for us today? In what ways has it acquired an added urgency in our new millennium? To what extent is this concept a useful or dangerous tool for the understanding of contemporary culture and history? How does the Sublime follow the Post Modern? To what uses can and should it be put? Why the Sublime now? The editors have collected writings from many contemporary thinkers who bring the critical concept of the sublime into their discussions of contemporary cultures. Spanning philosophy, religion, ecology, politics, literature, avant-garde art, popular cinema, comic books, humour and digital cultures these essays consider the relevance of the sublime now. The authors make provocative readings of the original writings on the sublime, from Longinus, Burke, Kant and Nietzsche, to Freud, Lyotard, Derrida, Kristeva and others whilst bringing these writings to bear on today's cultural issues.