Current Approaches In The Cognitive Science Of Religion

The cognitive science of religion is a new field that has emerged within Religious Studies in the past two decades. In this volume, the world's leading experts present an up-to-date introduction to problems, theories and recent findings in this branch of inquiry. The issues discussed focus on the cognitive sources of recurrent phenomena that can be subsumed in the category of 'religion' in cultures the world over. For instance, the contributors posit questions as to why religious concepts emerge in the first place and what is the role that memory plays in the cultural transmission of beliefs and practices pertaining to religion. In explaining these and many other issues, the authors draw on the study of primate cognition, linguistics, anthropology as well as developmental, cognitive and evolutionary psychology.The cognitive science of religion represents a dramatic change (a "cognitive turn") in the inherited ways of understanding religious phenomena. It will significantly alter the current views of religion within the fields of Religious Studies and Cultural Anthropology. Instead of questions centering on the existence of gods, spirits or ghosts, or the cultural diversity of myths, beliefs and rituals, this field of study focuses on the role that the human mind and its evolved cognitive machinery play in the construction of supernatural repertoires.The book is of interest to scholars in religious studies and comparative religion as well as in anthropology, psychology and cognitive science.

In recent decades, a new scientific approach to understand, explain, and predict many features of religion has emerged. The cognitive science of religion (CSR) has amassed research on the forces that shape the tendency for humans to be religious and on what forms belief takes. It suggests that religion, like language or music, naturally emerges in humans with tractable similarities. This new approach has profound implications for how we understand religion, including why it appears so easily, and why people are willing to fight—and die—for it. Yet it is not without its critics, and some fear that scholars are explaining the ineffable mystery of religion away, or showing that religion is natural proves or disproves the existence of God. An Introduction to the Cognitive Science of Religion offers students and general readers an accessible introduction to the approach, providing an overview of key findings and the debates that shape it. The volume includes a glossary of key terms, and each chapter includes suggestions for further thought and further reading as well as chapter summaries highlighting key points. This book is an indispensable resource for introductory courses on religion and a much-needed option for advanced courses.

Recent findings in cognitive science and evolutionary psychology provide important insights to the processes which make religious beliefs and behaviors such efficient attractors in and across various cultural settings. The specific salience of religious ideas is based on the fact that they are 'counter-intuitive': they contradict our intuitive expectations of how entities normally behave. Counter-intuitive ideas are only produced by a mind capable of crossing the boundaries that separate such ontological domains as persons, living things, and solid objects. The evolution of such a mind has only taken place in the human species. How certain kinds of counter-intuitive ideas are selected for a religious use is discussed from varying angles. Cognitive considerations are thus related to the traditions of comparative religion. This publication has also been published in paperback, please click here for details.

This unique and pioneering book critically appraises current work from both the cognitive science of religion and the evolutionary study of religion. It addresses the question: Why does the believer possess supernatural or religious beliefs in the combined context of his cognitive biases, their adaptive usefulness measured in terms of survival and reproduction, and the impact of social learning and cultural traits? The authors outlines a pluralistic approach to the study of religion that does not treat religion as an accidental by-product but an adaptation selected by natural selection. Chapters discuss the role of religious components for the evolution of cooperation and altruism, and explore the development of atheism and secular ideas, in cognitive and evolutionary terms. Topics such as the usefulness of religion, the transmission of religious beliefs, and a Darwinian approach to religion are among those addressed. Contrary to standard views, religious biases are regarded as shaped by cultural influences and not merely by natural dispositions. This monograph will particularly appeal to researchers who are looking for a scientific explanation of religion and religious beliefs but who do not stop at the level of narrow cognitive and evolutionary accounts. The work will also be of interest to students of philosophy, sociology, religious studies, theology, or anthropology who seek to explain such fascinating, complex, and unequivocal phenomena as religion and religious components.

The Cognitive Science of Religion introduces students to key empirical studies conducted over the past 25 years in this new and rapidly expanding field. In these studies, cognitive scientists of religion have applied the theories, findings and research tools of the cognitive sciences to understanding religious thought, behaviour and social dynamics. Each chapter is written by a leading international scholar, and summarizes in non-technical language the original empirical study conducted by the scholar. No prior or statistical knowledge is presumed, and studies included range from the classic to the more recent and innovative cases. Students will learn about the theories that cognitive scientists have employed to explain recurrent features of religiosity across cultures and historical eras, how scholars have tested those theories, and what the results of those tests have revealed and suggest. Written to be accessible to undergraduates, this provides a much-needed survey of empirical studies in the cognitive science of religion.

The cognitive science of religion is a relatively new academic field in the study of the origins and causes of religious belief and behaviour. The focal point of empirical research is the role of basic human cognitive functions in the formation and transmission of religious beliefs. However, many theologians and religious scholars are concerned that this perspective will reduce and replace explanations based in religious traditions, beliefs, and values. This book attempts to bridge the reductionist divide between science and religion through examination and critique of different aspects of the cognitive science of religion and offers a conciliatory approach that investigates the multiple causal factors involved in the emergence of religion.

It is widely thought that the cognitive science of religion (CSR) may have a bearing on the epistemic status of religious beliefs and on other topics in philosophy of religion. Epistemologists have used theories from CSR to argue both for and against the rationality of religious beliefs, or they have claimed that CSR is neutral vis-à-vis the epistemic status of religious belief. However, since CSR is a rapidly evolving discipline, a great deal of earlier research on the topic has become dated. Furthermore, most of the debate on the epistemic consequences of CSR has not taken into account insights from the philosophy of science, such as explanatory pluralism and explanatory levels. This volume overcomes these deficiencies. This volume brings together new philosophical reflection on CSR. It examines the influence of CSR theories on the epistemic status of religious beliefs; it discusses its impact on philosophy of religion; and it offers new insights for CSR. The book addresses the question of whether or not the plurality of theories in CSR makes epistemic conclusions about religious belief unwarranted. It also explores the impact of CSR on other topics in philosophy of religion like the cognitive consequences of sin and naturalism. Finally, the book investigates what the main theories in CSR aim to explain, and addresses the strengths and weaknesses of CSR.

The cognitive science of religion is an inherently heterogeneous subject, incorporating theory and data from anthropology, psychology, sociology, evolutionary biology, and philosophy of mind amongst other subjects. One increasingly influential area of research in this field is concerned specifically with exploring the relationship between the evolution of the human mind, the evolution of culture in general, and the origins and subsequent development of religion. This research has exerted a strong influence on many areas of religious studies over the last twenty years, but, for some, the so-called 'evolutionary cognitive science of religion' remains a deeply problematic enterprise. This book's primary aim is to engage critically and constructively with this complex and diverse body of research from a wide range of perspectives. To these ends, the book brings together authors from a variety of relevant disciplines, in the thorough exploration of many of the key debates in the field. These include, for example: can certain aspects of religion be considered adaptive, or are they evolutionary by-products? Is the evolutionary cognitive science of religion compatible with theism? Is the evolutionary cognitive approach compatible with other, more traditional approaches to the study of religion? To what extent is religion shaped by cultural evolutionary processes? Is the evolutionary account of the mind that underpins the evolutionary cognitive approach the best or only available account? Written in accessible language, with an introductory chapter by Ilkka Pyssiäinen, a leading scholar in the field, this book is a valuable resource for specialists, undergraduate and graduate students, and newcomers to the evolutionary cognitive science of religion.