Cyprus And The Balance Of Empires

Between 491 and 1191 AD, Cyprus was influenced by various political and cultural centers that vied for dominance in the Eastern Mediterranean. This collection of essays primarily focuses on the island's archaeology when it was governed by the Byzantine capital of Constantinople. Greek and Orthodox Christian identity was cultivated during this period, which provided a sense of unity among the various provinces; and yet, the surviving historical and archaeological data concerning Cyprus is unique in that it expresses both local and regional characteristics. By investigating the various threads, whether textual, numismatic, architectural, or artistic, narrative has emerged that challenges our past assumptions. The themes covered in this volume developed from a conference held in Nicosia, organized by the Cyprus American Archaeological Research Institute [CAARI] celebrating the 50th year anniversary of the Republic of Cyprus. An international group of experts explored several themes such as: the impact of recent archaeological discoveries; the shift from studying Late Antique urbanism to rural development; indicators of Cypriot identity; shifts in population settlement, production, and trade; cultural interaction between Islam and Christianity; the significance of ceramic and numismatic evidence; monumental figural arts and their iconographical interpretation. The resulting chapters provide new and previously unpublished data, and should be considered a major contribution to Late Antique and Medieval studies.

Research on early medieval Cyprus has focused on the late antique "golden age" (late fourth/early fifth to seventh century) and the so-called Byzantine "Reconquista" (post-AD 965) while overlooking the intervening period. This phase was characterized, supposedly, by the division of the political sovereignty between the Umayyads and the Byzantines, bringing about the social and demographic dislocation of the population of the island. This book proposes a different story of continuities and slow transformations in the fate of Cyprus between the late sixth and the early ninth centuries. Analysis of new archaeological evidence shows signs of a continuing link to Constantinople. Moreover, together with a reassessment of the literary evidence, archaeology and material culture help us to reappraise the impact of Arab naval raids and contextualize the confrontational episodes throughout the ebb and flow of Eastern Mediterranean history: the political influence of the Caliphate looked stronger in the second half of the seventh century, the administrative and ecclesiastical influence of the Byzantine empire was held sway from the beginning of the eighth to the twelfth century. Whereas the island retained sound commercial ties with the Umayyad Levant in the seventh and eighth centuries, at the same time politically and economically it remained part of the Byzantine sphere. This belies the idea of Cyprus as an independent province only loosely tied to Constantinople and allows us to draw a different picture of the cultural identities, political practices and hierarchy of wealth and power in Cyprus during the passage from Late Antiquity to the early Middle Ages.

Some hundred early Christian churches are attested on Cyprus, dating from the fourth to seventh centuries.Their architectural remains have shaped the Cypriot landscape.The peculiar evolution of the features of the Cypriot church gave rise to a scientific discussion on how to evaluate these specific local developments. In the last decade, individual research as well as conferences and workshops dedicated to late antiquity and the early Byzantine period have contributed towards a new approach and a new impulse for the study of this period in Cyprus.The volume reinforces and furthers this trend taking into consideration relevant parameters reflected on the architectural planning, such as structural knowledge and innovations, cultic behaviours, liturgical traditions, economic capacities, social and political aspirations. Based on current developments in research, new findings in Cyprus and the focus on intercultural contacts, the volume is organised into four different sections: 1) Building the Christian cityscape and landscape; 2) Christian communities and church building, fourth to seventh centuries; 3) Interior arrangement and theological concepts; 4) 'International Byzantine Style'? Local traditions and adaptations in- and outside Cyprus.

Cyprus was a thriving and densely populated late antique province. Contrary to what used to be thought, the Arab raids of the mid-seventh century did not abruptly bring the island’s prosperity to an end. Recent research instead highlights long-lasting continuity in both urban and rural contexts. This volume brings together historians and archaeologists working on diverse aspects of Cyprus between the sixth and eighth centuries. They discuss topics as varied as rural prosperity, urban endurance, artisanal production, civic and private religion and maritime connectivity. The role of the imperial administration and of the Church is touched upon in several contributions. Other articles place Cyprus back into its wider Mediterranean context. Together, they produce a comprehensive impression of the quality of life on the island in the long late antiquity.

Recently, complex interpretations of socio-cultural change in the ancientMediterranean world have emerged that challenge earlier models. Influenced bytoday’s hyper-connected age, scholars no longer perceive the Mediterranean as astatic place where “Greco-Roman” culture was dominant, but rather see it as adynamic and connected sea where fragmentation and uncertainty, along with mobilityand networking, were the norm. Hence, a current theoretical approach to studyingancient culture has been that of globalization. Certain eras of Mediterranean history (e.g., the Roman empire) known for their increased connectivity have thus beenanalyzed from a globalized perspective that examines rhizomal networking, culturaldiversity, and multiple processes of social change. Archaeology has proven a usefuldiscipline for investigating ancient “globalization” because of its recent focus on howidentity is expressed through material culture negotiated between both local andglobal influences when levels of connectivity are altered. One form of identity that has been inadequately explored in relation to globalizationtheory is insularity. Insularity, or the socially recognized differences expressed bypeople living on islands, is a form of self-identification created within a particularspace and time. Insularity, as a unique social identity affected by “global” forces,should be viewed as an important research paradigm for archaeologies concerned with re-examining cultural change. The purpose of this volume is to explore how comparative archaeologies of insularitycan contribute to discourse on ancient Mediterranean “globalization.” The volume’s theme stems from a colloquium session that was chaired by the volume’s co-editors atthe Annual Meeting of the Archaeological Institute of America in January 2017. Given the current state of the field for globalization studies in Mediterranean archaeology,this volume aims to bring together for the first time archaeologists working ondifferent islands and a range of material culture types to examine diachronically how Mediterranean insularities changed during eras when connectivity increased, such asthe Late Bronze Age, the era of Greek and Phoenician colonization, the Classicalperiod, and during the High and Late Roman imperial eras. Each chapter aims tosituate a specific island or island group within the context of the globalizing forces and networks that conditioned a particular period, and utilizes archaeological material toreveal how islanders shaped their insular identities, or notions of insularity, at thenexus of local and global influences.

This volume is concerned with the emergence of Christianity in Asia Minor and Cyprus. Five papers relate to Cappadocia and east Anatolia, the others to the bishops of Constantinople, the city of Sagalassus in Pisidia, Caria and Cyprus.

The church annexes of late antique Cyprus were bustling places of industry, producing olive oil, flour, bread, ceramics, and metal products. From its earliest centuries, the church was an economic player, participating in agricultural and artisanal production. More than a Church brings together architecture, ceramics, numismatics, landscape archaeology, and unpublished excavation material, alongside consideration of Cyprus’s dynamic and prosperous 4th–10th-century history. Keane offers a rich picture of the association between sacred buildings and agricultural and industrial facilities—comprehensively presenting, for the first time, the church’s economic role and impact in late antique Cyprus.

In December 2012 a group of scholars met in Münster to present their recent studies on the multifaceted history and culture of medieval Cyprus - and most of the papers presented at that conference are published in this volume. Several deal with the (political) history of the island: the reign of Isaakios Komnenos, the effects of the crusade of King Peter I in 1365, the so-called Ottoman-Venetian war. An overview of the three volumes of the Bullarium Cyprium is given. Aspects of economic life in medieval Cyprus are treated in three papers: organisation, management and economic activities of monastic estates in the Middle Byzantine period, medieval cane sugar production on the island, the commerce between the islands of Cyprus, Majorca and Sardinia. Papers on a major ecclesiastical complex dating from the early 7th century, on Cypriot artefacts of the 13th and 14th centuries used in daily life, on luxury metal objects from the Lusignan period, and on some rather disparate elements of 15th-century architecture in Cyprus give insights into the material culture of medieval Cyprus. Furthermore the topics of settlement patterns and insularity are treated in a paper on the successive relocations of the capital of the island of Cyprus from Late Antiquity to the Middle Ages. The book contains papers by Alexander Beihammer, Nicholas Coureas, Peter Edbury, Michael Grünbart, Michalis Olympios, Tassos Papacostas, Maria Parani, K. Scott Parker, Eleni Procopiou, Ulrike Ritzerfeld, Christopher Schabel, Marina Solomidou-Ieronymidou, Myrto Veiko and Joanita Vroom.