Cyril S Mystagogical Catechesis And The Evolution Of The Jerusalem Anaphora

After centuries of unresolved dispute over the question of whether the Mystagogic Catecheses belongs among the works of St. Cyril of Jerusalem, this book finally settles the controversy. These post-baptismal Easter sermons are a prized witness to the way the rites of initiation (baptism, confirmation, and Eucharist) were celebrated in fourth-century Jerusalem and for the rich sacramental theology they contain. Uncertain authorship has prevented the text from being fully appreciated as an integral part of Cyril's works. Cyril's reputation as a catechist is time-honored, and his Baptismal Catecheses has served as an invaluable source of early Church doctrine and practice. Scholars can now confidently include the mystagogic sermons in their study of Cyril's doctrinal and sacramental theology and practice. This study addresses much more than the question of authorship. A thorough examination of the Mystagogic Catecheses in conjunction with Cyril's Baptismal Catecheses provides a new view into his life and thought as both catechist and mystagogue. It begins with a survey of those aspects of Cyril's life and his Jerusalem church that are relevant to reassessing the authorship of the Mystagogic Catecheses. It then examines the text's manuscript tradition, literary tradition, and date. There follows the most extensive section, a comparative analysis of the disputed sermons and Cyril's Baptismal Catecheses in the areas of liturgical rites, theology, spirituality, and literary style. The text is then compared to the known works of the contending author, John II of Jerusalem. Finally, the sermons are subjected to a stylometric analysis, that is, a computer-based statistical analysis of literary style. This book will be welcomed by scholars of early Christianity, especially those interested in the life and works of Cyril of Jerusalem. Of special interest is its treatment of the history and development of liturgy in the Christian East through the fourth century. This is the first volume in the Patristic Monograph Series of the North American Patristic Society to be published by the Catholic University of America Press. ABOUT THE AUTHOR: Alexis James Doval is associate professor of religious studies at Saint Mary's College of California. PRAISE FOR THE BOOK: "[A] considerable contribution to a vexed but vital question about Cyril and the mystagogical catacheses. . . . Doval's study is a must for any patrologist interested in liturgical history and theology, concerned about the resurgence of the Jerusalem church, studying the development of catachesis and catechumenate, or exploring questions related to the controversies of the fourth century."--Prof. Thomas Finn, College of William and Mary "The persistent question of authorship receives a comprehensive treatment in this work. . . . The door on John's authorship of the mystagogical catechesis is not completely closed, but for Doval it remains an improbability at best. Barring new evidence, it will probably never be opened wide again in the wake of this study."--William P. McDonald, Journal of Early Christian Studies "[A]n important purchase for libraries which have patristics collections or collections in the history of doctrine and liturgy." Cecil R. White, Catholic Library World "Doval's cumulative case is compelling, and the onus must now be on those who dispute Cyril's authorship to justify continued dissent. . . . [A]n important contribution to studies of Cyril of Jerusalem and the fourth-century liturgy of the Holy City."--Bryan D. Spinks, Journal of Ecclesiastical History "[This] book offers a very carefully defined structure and method for dealing with a highly complicated question." -- Pablo F. Argarate, Toronto Journal of Theology

This collection provides several state of the question" essays on current research in a variety of Eucharistic prayers in the Churches of East and West, including attention to other issues of Eucharistic praying and theology. In addition to essays by already recognized scholars in the field, this collection also introduces readers to a new generation of liturgiologists who are emerging within the academy as notable contributors to the field of liturgical studies. For students and teachers of liturgy, indeed, for al who seek solid and up-to-date scholarship on Eucharistic liturgy and theology, this volume offers an ecumenical guide from New Testament texts through Addai and Mari, the so-called Apostolic Tradition, and Roman Canon, through the diversity of Eastern and Oriental Orthodox anaphoras, up to and including the sources for the prefaces of the Missal of Paul VI. Close attention is also given to questions such as the origins of the Sanctus, Eucharistic consecration, as well as other historical and theological questions from within Eucharistic praying. Maxwell E. Johnson is professor of liturgy at the University of Notre Dame. Among the several titles he has written or edited are The Rites of Christian Initiation: Their Evolution and Interpretation (2007) and American Magnificat: Protestants on Mary of Guadalupe. He is also a frequent contributor to and an editorial consultant for Worship. "

In this critical analysis Enrico Mazza concentrates on structure as he traces the evolution of the Eucharistic Prayer from its origins in the ancient Jewish rites and its Christian beginnings in the Didache. He then examines the paleoanaphoras of the early centuries and moves through the origin and progressive development of the larger anaphoric families (Alexandran, Roman, Antiochene), showing the influence of the Jewish rites on the formation of the Christian texts, and arriving finally at the classical anaphoras of the fourth century.

Bryan Spinks is one of the world’s leading scholars in the field of liturgy and to have a comprehensive work by him on the Eucharist is a major catch for SCM. Like the author’s previous work on Baptism, this will become a standard work about the Eucharist and Eucharistic theology worldwide. The book, a study of the history and theology of the Eucharist, is the fifth volume in the SCM Studies in Worship and Liturgy series and will help to establish the series as a place for landmark books of liturgical scholarship.

This book describes the Church of Jerusalem, as the mother of all Churches, and its liturgy in the beginnings of Christianity. The main objective of this research is to find, in the primary sources (as the pilgrim Egeria, St. Cyril of Jerusalem, the Armenian and the Georgian Lectionaries), the original elements of the Christian liturgy of the early Church of Jerusalem, in the first five centuries, and to collect the various scattered pieces. The author clarifies the image, and reconstructs, as far as possible, the historical-liturgical picture. By this book we will discover how much the other liturgical traditions of various churches, especially the Church of Rome, have copied the Jerusalemite tradition. The detailed description of the Jerusalemite liturgy, especially for the feasts of the liturgical year, offers us a vivid picture of Jerusalem's unique role in Christian devotion and the mysterious connection between the Christian faith and the land of biblical history. The presentation of the anaphora of St. James will enlighten our understanding of the Eucharistic prayer in all the liturgical traditions, especially Syriac, Byzantine and Roman.

Further Issues in Eucharistic Praying in East and West is a collection of essays concerned with the origins, development, and theologies of early Eucharistic praying. For students and teachers of liturgy, as well as all who seek solid, up-to-date scholarship on Eucharistic liturgy and theology, this volume provides current research on a variety of Eucharistic prayers in the churches of East and West. Essays and authors include: Balancing Eucharistic Origins in the Work of Gordon Lathrop and Thomas O’Loughlin – Megan Effron Shaping the Classical Anaphoras of the Fourth through Sixth Centuries – Nathan P. Chase The Heis Theos Acclamations in the Barcelona Papyrus: A Eucharistic Liturgy without the Opening Line of the Christian Anaphoral Dialogue – Arsany Paul The Making of the Maronite Sharar: A Reception History for the Anaphora of Addai and Mari – Paul Elhallal The Egyptian Origins of the Anaphora in Mystagogical Catechesis V ascribed to Cyril of Jerusalem - Maxwell E. Johnson The Theology of Sacrifice in the Anaphora of Byzantine Basil – Lucas Christensen Authority and Confluence of Traditions in Aksum: The Heritage of the Anaphora of the ApostolicTradition in the Ethiopian Anaphora of the Apostles – Andrij Hlabse Vernacular Translation of the Roman Canon – Julia Canonico Igbo Translations of the Roman Canon: Inculturation or the Battle for the Soul of Latin? – Joachim Ozonze Recent Thoughts on the Roman Anaphora: Sacrifice in the CanonMissae – Maxwell E. Johnson

What’s the difference between eucharist and agape? And how did each come to be? The liturgies of early Christians are often obscure and variegated in the historical record. This is especially true of the eucharist, where the basic practice of communal eating is difficult to disentangle from other contemporary meals, whether Greco-Roman or Jewish practices—or the ill-defined agape meal. In Breaking Bread, Alistair C. Stewart cuts through scholarly confusion about early Christian eating. Stewart pinpoints the split in agape and eucharist to the shift in celebrating the eucharist on Sunday morning, leading to the inception of agape as an evening meal. The former sought divine union, the latter, communal harmony. In the final chapter he explores a breadth of Syriac, Greek, and Latin primary sources on a variety of local eucharistic traditions, tracing their development into the familiar prayers and distribution of token amounts of bread and wine, which emerged in the third century. Nuanced and well-researched, Breaking Bread clarifies the development of the blessed sacrament and its lesser-known counterpart. Theologians and historians of early Christianity will find Stewart’s work foundational in approaching a topic of enduring scholarly interest but elusive consensus.

Originally published in 1999, The Rites of Christian Initiation was haled for its clarity and comprehensiveness. Kalian McDonnell, OSB, called it the best overall treatment of Christian initiation available, and Paul Bradshaw predicted it would be the standard textbook on the subject for very many years to come." The current edition draws on new translations of early texts on baptism as well as recent scholarship on the early traditions in the East and West. It is sure to replace itself as the new standard reference on the rites of Christian initiation. Maxwell E. Johnson's expanded and revised text provides a more complete view of the history and interpretation of the rites in the Eastern Church, including two chapters that explore the pre-Nicene Eastern and Western traditions in detail. Revisiting the theology of baptism, this edition also provides more nuanced positions on the Eastern and Western traditions. Finally, recent liturgical developments in American Protestant churches, particularly Lutheran, as well as the ongoing development of the RCIA and confirmation practices of Catholics, made it necessary to revisit the place and meaning of these rites in the church today. Maxwell E. Johnson, PhD, is professor of liturgy at the University of Notre Dame and an ordained minister of the Evangelical Lutheran Church in America. He has published in Worship and is the editor of and contributor to Living Water, Sealing Spirit: Readings on Christian Initiation (Liturgical Press, 1995) and the revised and expanded edition of E.C. Whitaker, Documents of the Baptismal Liturgy (Liturgical Press and S.P.C.K., 2003), to which this study serves as a companion volume. "