Dalits In India

'Another World is Possible' examines the many peoples who have mobilized religion and spirituality to forge identity. Some claim direct links to indigenous spiritual practices; others have appropriated externally introduced religions, modifying these with indigenous perspectives and practices. The voices of Black people from around the world are presented in essays ranging from the Indian subcontinent, Japan and Australia to Africa, the UK and the USA. From creation narratives to trickster heroes, from the role of spirituality in HIV positive South Africa to its place in mental health and among the poor, spirituality is shown to be essential to the survival of individuals and communities.

Exploring the enduring legacy of untouchability in India, this book challenges the ways in which the Indian experience has been represented in Western scholarship. The authors introduce the long tradition of Dalit emancipatory struggle and present a sustained critique of academic discourse on the dynamics of caste in Indian society. Case studies complement these arguments, underscoring the perils and problems that Dalits face in a contemporary context of communalized politics and market reforms.

This book provides a detailed and comprehensive account of the status of Dalits in contemporary India. It delineates their economic and social status and charts the changes since 1947 with respect to important indicators of human development.

1. History and Background 2. Bhakti Movements for Change: Chokhamelaand Eknath3. Mahar and Non-Brahman Movements of NineteenthCentury 4. Mahatma Phule: The Pioneer 5. Socio-Religious Reform Movements 6. The Dravidian Movement 7. Ambedkar's Role 8. Gandhi and Dalits 9. Post Ambedkar Development and Dalit PantherMovement Index

INTRODUCTION DALITS IN INDIA: THE SCENARIO SOCIAL STRUCTURE AND ISSUES IN EMPOWERMENT OF DALITS SOCIO-ECONOMIC STATUS OF DALITS MAJOR ANALYSIS—DALIT UPLIFTMENT – SUGGESTIONS STEPS AND MEASURES FOR DALIT UPLIFMENT Index

This books represets a detailed scholarly analysis of the Dalit situation, but rather to isolate and present the central isues pertinent to thil long oppresion. In comes as an ongoing ple for the ear of the world, from a courageous representative of oneof themost exploited andoppressed populations on earth, victim of a centuries old experiment in forced political integration undr conditions of segregation and cultureal assimilation. i hope this book will helpful and fulfill all the requistes and provede information needed to the readers. It would be the choice for Dalit activists, students, professionals seeking to arouse public indignation against this most outrageous of indiganities against humankind: the notion that the very touchj of some might be polluting to others. Because it says all that most of us need to know in regard tothis social crime against humanity. And there remains so much to be achieved in the Dalit struggle for human dignithy.

Women and the Law.

Rarely do Indian environmental discourses examine nature through the lens of caste. Whereas nature is considered as universal and inherent, caste is understood as a constructed historical and social entity. Mukul Sharma shows how caste and nature are intimately connected. He compares Dalit meanings of environment to ideas and practices of neo-Brahmanism and certain mainstreams of environmental thought. Showing how Dalit experiences of environment are ridden with metaphors of pollution, impurity, and dirt, the author is able to bring forth new dimensions on both environment and Dalits, without valourizing the latter’s standpoint. Rather than looking for a coherent understanding of their ecology, the book explores the diverse and rich intellectual resources of Dalits, such as movements, songs, myths, memories, and metaphors around nature. These reveal their quest to define themselves in caste-ridden nature and building a form of environmentalism free from the burdens of caste. The Dalits also pose a critical challenge to Indian environmentalism, which has, until now, marginalized such linkages between caste and nature.