Damascus After The Muslim Conquest

Unlike other histories of the early Islamic period, which focus on the political and military aspects of the conquests, this book is about narrative history and the constitution of identity in the changing and dynamic landscape of the early Islamic world.--provided by publisher.

This book narrates the battles, conquests and diplomatic activities of the early Muslim fighters in Syria and Iraq vis-à-vis their Byzantine and Sasansian counterparts. It is the first English translation of one of the earliest Arabic sources on the early Muslim expansion entitled Futūḥ al-Shām (The Conquests of Syria). The translation is based on the Arabic original composed by a Muslim author, Muḥammad al-Azdī, who died in the late 8th or early 9th century C.E. A scientific introduction to al-Azdīʼs work is also included, covering the life of the author, the textual tradition of the work as well as a short summary of the textʼs train of thought. The source narrates the major historical events during the early Muslim conquests in a region that covers today’s Lebanon, Israel, Palestinian Territories, Jordan, Syria, Turkey and Iraq in the 7th century C.E. Among these events are the major battles against the Byzantines, such as the Battles of Ajnādayn and al-Yarmūk, the conquests of important cities, including Damascus, Jerusalem and Caesarea, and the diplomatic initiatives between the Byzantines and the early Muslims. The narrative abounds with history and Islamic theological content. As the first translation into a European language, this volume will be of interest to a wide range of readership, including (Muslim and Christian) theologians, historians, Islamicists, Byzantinists, Syrologists and (Arabic) linguists.

The study of early Islamic historical tradition has flourished with the emergence of an innovative scholarship no longer dependent on more traditional narratival approaches. Chase Robinson's book, first published in 2000, takes full account of the research available and interweaves history and historiography to interpret the political, social and economic transformations in the Mesopotamian region after the Islamic conquests. Using Arabic and Syriac sources to elaborate his argument, the author focuses on the Muslim and Christian élites, demonstrating that the immediate effects of the conquests were in fact modest ones. Significant social change took place only at the end of the seventh century with the imposition of Marwanid rule. Even then, the author argues, social power was diffused in the hands of local élites. This is a sophisticated study in a burgeoning field in Islamic studies.

This volume presents a selection of the key studies in which leading scholars since the beginning of the 20th century attempt to explain the phenomenally rapid expansion of the early Islamic state during the 7th century CE. The articles debate the causes for the conquest movement or expansion, the reasons for its success, the nature of the movement itself, the impact the expansion had on the countries affected by it, and the complex questions surrounding the sources on which historians have constructed their views of the expansion, and the reliability (or lack of it) of those sources. No articles devoted to the actual conquest of a given locality are included-hundreds exist-but a fairly extensive bibliography lists many of the more important contributions in this genre. The editor's introduction addresses the phenomenon of the expansion and how scholars have approached and grappled with it.

In this contribution to the ongoing debate on the nature and causes of the Islamic conquests in Syria and Iraq during the sixth and seventh centuries, Fred Donner argues for a necessary distinction between the causes of the conquests, the causes of their success, and the causes of the subsequent Arab migrations to the Fertile Crescent. Originally published in 1982. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This collection of seven essays offers wide-ranging and in-depth studies of locations sacred to Muslims, of the histories of these sites (real or imagined), and of the ways in which Muslims and members of other religions have interacted peaceably in sacred times and spaces. The volume begins with a discussion by David Damrel of the official, hostile, Muslim attitude toward practices at shrines in South Asia. Lance Laird then presents a case study of a shrine holy to Palestinian Christians, who identify its patron as St. George, as well as to Palestinian Muslims, who believe that its patron is al Khadr. Ethel Sara Wolper illustrates how al Khadr's patronage was used also to show Muslim connections to Christian sites in Anatolia, and JoAnn Gross's essay explores oral and written traditions linking shrines in Tajikistan to traditional Muslim locations and figures. A chapter by the late Thomas Sizgorich examines how Christian and Muslim authors used monastic settings to reimagine the relationship between the two religions, and Alexandra Cuffel offers a study of attitudes towards the mixing of religious groups in religious festivals in eleventh- to sixteenth-century Egypt. Finally, Eric Ross shows how the Layenne Sufi order incorporates a singular combination of Christian and Muslim figures and festivals in its history and practices. Muslims and Others in Sacred Space will be an invaluable resource to anyone interested in the complex meanings of sacred sites in Muslim history.

In just over a hundred years--from the death of Muhammad in 632 to the beginning of the Abbasid Caliphate in 750--the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. Their armies threatened states as far flung as the Franks in Western Europe and the Tang Empire in China. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time. How this collection of Arabian tribes was able to engulf so many empires, states, and armies in such a short period has perplexed historians for centuries. Most accounts of the Arab invasions have been based almost solely on the early Muslim sources, which were composed centuries later to illustrate the divinely chosen status of the Arabs. Robert Hoyland's groundbreaking new history assimilates not only the rich biographical information of the early Muslim sources but also the many non-Arabic sources, contemporaneous or near-contemporaneous with the conquests. In God's Path begins with a broad picture of the Late Antique world prior to the Prophet's arrival, a world dominated by two superpowers: Byzantium and Sasanian Persia. In between these empires, emerged a distinct Arabian identity, which helped forge the inhabitants of western Arabia into a formidable fighting force. The Arabs are the principal actors in this drama yet, as Hoyland shows, the peoples along the edges of Byzantium and Persia--the Khazars, Bulgars, Avars, and Turks--all played critical roles in the remaking of the old world order. The new faith propagated by Muhammad and his successors made it possible for many of the conquered peoples to join the Arabs in creating the first Islamic Empire. Well-paced, comprehensive, and eminently readable, In God's Path presents a sweeping narrative of a transformational period in world history.

This atlas aims to provide the reader with key pointers for a spatial analysis of the social, economic and political dynamics at work in Jordan, an exemplary country of the Middle East complexities. Being a product of seven years of scientific cooperation between Ifpo, the Royal Jordanian Geographic Center and the University of Jordan, it includes the contributions of 48 European, Jordanian and International researchers. A long historical part followed by sections on demography, economy, social disparities, urban challenges and major town and country planning, sheds light on the formation of Jordanian territories over time. Jordan has always been looked on as an exception in the Middle East due to the political stability that has prevailed since the country’s Independence in 1946, despite the challenge of integrating several waves of Palestinian, Iraqi and - more recently - Syrian refugees. Thanks to this stability and the peace accord signed with Israel in 1994, Jordan is one of the first countries in the world for development aid per capita.