Daniel I

What if I told you that you were only one step away from unlocking new levels of maturity and growth in your church? The myth of the silver bullet still exists because we desperately want it to. We all prefer quick fixes and bandage solutions to the long, hard, slow work that produces real change. So the moment we learn about a new ministry or strategy and see its effect in another church, we run to implement it in our own. Unfortunately, this impulse is usually met by opposition, skepticism, and ultimately, rejection. What if the solution isn't a new model or a complicated strategy, but a shift in perspective? What if you could keep your church's current vision, values, and model, and simply make a few micro-shifts...leading to macro-changes? This book explores five micro-shifts that have the potential to produce macro-changes in your church. As you read, you will discover how to integrate these micro-shifts into the life of your church, starting with the way you disciple. You will finish by developing a plan to structure, communicate, and evaluate these changes to ensure that they take root and pave the way for lasting change and kingdom impact.

A tour de force, Aaron Smith’s fourth collection of poetry, The Book of Daniel, resists the easy satisfactions of Beauty while managing the contemporary entanglements of art, sex, and grief. Part pop-thriller, part queer rage, and part mourning, these poems depict not only the complications of representation in the age of social media but a critique of identity. Taking on subjects as diverse as the literary canon, his mother’s incurable cancer diagnosis, gay bashing, celebrity gossip, bigotry, violence on TV, and Alexander McQueen’s suicide, Smith proves that the confessional lyric is not dead. In tangents as wild as they are reigned, with his characteristic blend of directness, vulnerability and humor, these poems take on the world as it is, a world we love even as it resists all intimacy.

In Preaching Christ from Daniel Sidney Greidanus shows preachers and teachers how to prepare expository messages from the six narratives and four visions in the book of Daniel. Using the most up-to-date biblical scholarship, Greidanus addresses foundational issues such as the date of composition, the author(s) and original audience of the book, its overall message and goal, and various ways of preaching Christ from Daniel. Throughout his book Greidanus puts front and center God's sovereignty, providence, and coming kingdom. Each chapter contains building blocks for constructing expository sermons and lessons, including useful information on the context, themes, and goals of each literary unit links between Daniel and the New Testament how to formulate the sermon theme and goal contemporary application and much more!

Delcor (1919-1992) is responsible for a translation of the Book of Daniel, which is the only Catalan version of a book of the Bible produced by a North Catalan author to be included in Fundació Bíblica Catalana’s 1968 Bible. This unique circumstance was the inspiration to recover this translation and publish it in a scientific edition collated with the original texts from which Delcor worked. The introduction situates this singular work in the context of the long history of biblical translations in Catalan and offers an exegetical approach to this work that tradition has transmitted in three languages of the ancient world: Hebrew, Aramaic and Greek. English equivalents of all of the texts have been added as a further point of comparison.

This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. THE PROPHECIES OF DANIEL are among the most remarkable Predictions of THE ELDER COVENANT. They are not confined within either a limited time or a contracted space. They relate to the destinies of mighty Empires, and stretch forward into eras still hidden in the bosom of the future. The period of their delivery was a remarkable one in the history of out race. The Assyrian hero had long ago swept away the Ten Tribes from the, land of their fathers, and he in his turn had bowed his head in death, leaving magnificent memorials of his greatness in colossal palaces and gigantic sculptures. The Son of the renowned SARDANAPALUS, the worshipper of ASSARAC and BELTIS, had already inscribed his name and exploits on those swarthy obelisks and enormous bulls which have lately risen from the grave of centuries. The glory of NINEVEAH, passed away, to be restored again in these our days by the marvelous excavations at KOYUNJIK, KHORABAD, and NIMROUD. Another capital had arisen on the banks of the Euphrates, destined to surpass the ancient splendor of its ruined predecessor on the banks of the Tigris. The worshipper of the eagle-headed NISROCH — a mighty leader of the Chaldean hordes — had arisen, and gathering his armies from their mountain homes, had made the palaces and halls of NINEVE a desert, had marched southwards against the reigning PHARAOH of Egypt — had encountered him at CARCHEMISH — hurried on to THE HOLY CITY, and carried away with him to his favorite capital the rebellious people of the Lord. Among them was a captive of no ordinary note. He was at that time a child, yet he lived to see this descendant of the hardy Chasdim grow great in power and fame — to hear the tale of the fall of TYRE, and “the daughter of the ZIDONIANS,” and of the triumph over PHARAOH HOPHRA, whom modern researches have discovered in the twenty-sixth dynasty of Egypt’s kings. At length the haughty conqueror returns, and dreams mysteriously. This forgotten prisoner becomes the only interpreter of wondrous visions of Empires about to arise and spread over distant centuries. The dreamer is at length gathered to his fathers, yet the interpreter lives on through the reign of the grandson, and explains a mysterious writing on the palace wall, amidst revelry which ends in the city’s overthrow. Cryus and his Persians, Darius and his Medes rise rapidly to power, and the Prophet rises with them — till envy throws the aged Seer into a lion’s den. But he perishes not till he has seen visions of the “future history of mankind. The triumphs of Pitasia and MACEDON are revealed — the division of ALEXANDER’S Empire — the wars of his successors — the wide-spread dominion of ROME — the overthrow of the Sacred Sanctuary by Titus — and THE COMING OF MESSIAH to regenerate and to rule the world when the seventy weeks were accomplished. This book covers Calvin's commentaries on Daniel 1 - 6.

The central figure of this novel is a young man whose parents were executed for conspiring to steal atomic secrets for Russia. His name is Daniel Isaacson, and as the story opens, his parents have been dead for many years. He has had a long time to adjust to their deaths. He has not adjusted. Out of the shambles of his childhood, he has constructed a new life—marriage to an adoring girl who gives him a son of his own, and a career in scholarship. It is a life that enrages him. In the silence of the library at Columbia University, where he is supposedly writing a Ph.D. dissertation, Daniel composes something quite different. It is a confession of his most intimate relationships—with his wife, his foster parents, and his kid sister Susan, whose own radicalism so reproaches him. It is a book of memories: riding a bus with his parents to the ill-fated Paul Robeson concert in Peekskill; watching the FBI take his father away; appearing with Susan at rallies protesting their parents’ innocence; visiting his mother and father in the Death House. It is a book of investigation: transcribing Daniel’s interviews with people who knew his parents, or who knew about them; and logging his strange researches and discoveries in the library stacks. It is a book of judgments of everyone involved in the case—lawyers, police, informers, friends, and the Isaacson family itself. It is a book rich in characters, from elderly grand- mothers of immigrant culture, to covert radicals of the McCarthy era, to hippie marchers on the Pen-tagon. It is a book that spans the quarter-century of American life since World War II. It is a book about the nature of Left politics in this country—its sacrificial rites, its peculiar cruelties, its humility, its bitterness. It is a book about some of the beautiful and terrible feelings of childhood. It is about the nature of guilt and innocence, and about the relations of people to nations. It is The Book of Daniel.