David R Blumenthal Living With God And Humanity

David R. Blumenthal is Jay and Leslie Cohen Professor of Judaic Studies at Emory University. He has contributed greatly to the growth of Jewish Studies, the place of Judaism in Religious Studies, interreligious dialogue, and the reframing of Judaism in light of the Holocaust, postmodernism, and poststructuralism. For Blumenthal, theology is an ongoing reflection about everything we believe and do in the context of the living tradition.

Keeping God at the Center is informative as well as instructional. It contains four kinds of teaching: first, insights derived from pondering the meaning of selected phrases and prayers from the traditional liturgy; second: four chapters on the personalist theology behind traditional Jewish prayer; third, meditations on the liturgy and clear instructions on how to pray certain prayers; and, fourth, instructions on how to pray certain prayers mystically. Both those well-acquainted with the prayerbook and those completely unfamiliar with it will be able to derive benefit from this book. It is a continuation of the main themes of Blumenthal’s earlier work in Jewish spirituality, theology, and mysticism.

This anthology reflects on the future of Jewish philosophy in light of the Library of Contemporary Jewish Philosophers (Brill, 2013-2018). The essays assess the academic contribution and cultural importance of Jewish philosophy and offer paths for its future growth.

This book explores the way that the Torah was appreciated and interpreted as a text and symbol in Christian and Jewish sources from the Second Temple period through the Middle Ages. It tracks the development and complex interactions of three images of Torah— “God-like,” “Angelic,” and “Messianic”— which are found in late-antique Jewish and Christian materials as well as in medieval kabbalistic and Jewish philosophic sources. It provides a unique template for tracing the development of theological ideas related to the images of Torah and offers a sophisticated and innovative analysis of the relationship between mystical experience, theology, and phenomenology.

Looking at the experience of Holocaust survivors and of survivors of child abuse, this work asks disturbing questions why God permits victimization of the innocent.

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How can we, in our times, understand the biblical concept that human beings have been created in the image of an invisible God? This is a perennial but increasingly pressing question that lies at the heart of theological anthropology. Humanity in God's Image: An Interdisciplinary Exploration clarifies the meaning of this concept, traces different Jewish and Christian interpretations of being created in God's image, and reconsiders the significance of the imago Dei in a post-Holocaust context. As normative, counter-factual notions, human dignity and the imago Dei challenge us to see more. Claudia Welz offers an interdisciplinary exploration of theological and ethical "visions" of the invisible. By analyzing poetry and art, Welz exemplifies human self-understanding in the interface between the visual and the linguistic. The content of the imago Dei cannot be defined apart from the image carrier: an embodied creature. Compared to verbal, visual, and mental images, how does this creature as a "living image" refer to God--like a metaphor, a mimetic mirror, or an elusive trace? Combining hermeneutical and phenomenological perspectives with philosophy of religion and philosophy of language, semiotics, art history, and literary studies, Welz regards the imago Dei as a complex sign that is at once iconic, indexical, and symbolical--pointing beyond itself.

Presents essays by Jewish thinkers who have found process thought to be a useful framework for contemporary Jewish thought and a set of conversations between Jewish and Christian thinkers on the appropriateness of process thought for Judaism and Christianity.