David Solomon And Egypt

Ash re-examines the question of the relationship between Egypt and Palestine during the time of David and Solomon. By analysing all the available evidence-epigraphical sources from Egypt, archaeological data from Palestine and the pertinent biblical texts-he concludes that relations and contacts between Egypt and the peoples inhabiting ancient Palestine at the time of David and Solomon were minimal. Any reconstructions of the history of relations and contacts between Egypt and Palestine, including ancient Israel, must take this study into consideration.

An investigation into the real historical figure of King David and the real location of the Temple of Solomon • Identifies King David as Pharaoh Tuthmosis III of the 18th Dynasty and David’s son Solomon as Pharaoh Amenhotep, Tuthmosis’s successor • Shows how the Temple of Solomon described in the Bible corresponds with the Mortuary Temple of Luxor in Egypt • Explains how David was not a descendant of Isaac but his father and how biblical narrators changed the original story of Abraham and Isaac to hide his Egyptian identity During the last two centuries, thousands of ancient documents from different sites in the Middle East have been uncovered. However, no archaeological discovery speaks of King David or Solomon, his son and successor, directly or in directly. Was King David a real person or a legend like King Arthur? Proposing that David was a genuine historical figure, Ahmed Osman explores how his identity may be radically different than what is described in religious texts. Drawing on recent archaeological, historical, and biblical evidence from Egypt, Osman shows that David lived in Thebes, Egypt, rather than Jerusalem; that he lived five centuries earlier than previously thought, during the 15th rather than the 10th century B.C.; and that David was not a descendant of Isaac but was, in fact, Isaac’s father. The author also reveals David’s true Egyptian identity: Pharaoh Tuthmosis III of the 18th Dynasty. Confirming evidence from rabbinic literature that indicates Isaac was not Abraham’s son, despite the version provided in Genesis, Osman demonstrates how biblical narrators replaced David with Abraham the Hebrew to hide the Egyptian identity of Isaac’s father. He shows how Egyptian historical and archaeological sources depict figures that match David’s and Solomon’s known characteristics in many ways, including accounts of a great empire between the Euphrates and the Nile that corresponds with David’s empire as described in the Bible. Extending his research further, the author shows that King Solomon, King David’s son, corresponds in reality to Pharaoh Amenhotep, successor of Tuthmosis III, the pharaoh who stands out in the dynastic history of Egypt not only for his peaceful reign but also as the builder of the Temple of Luxor and the famed Mortuary Temple at Luxor, which matches the biblical descriptions of Solomon’s Temple. Unveiling the real history behind the biblical story of King David, Osman reveals that the great ancestor of the Israelites was, in fact, Egyptian.

Ash re-examines the question of the relationship between Egypt and Palestine during the time of David and Solomon. By analysing all the available evidence-epigraphical sources from Egypt, archaeological data from Palestine and the pertinent biblical texts-he concludes that relations and contacts between Egypt and the peoples inhabiting ancient Palestine at the time of David and Solomon were minimal. Any reconstructions of the history of relations and contacts between Egypt and Palestine, including ancient Israel, must take this study into consideration.

===epub format=== . There are indisputable links between the Egyptian and Judaic royal lines demonstrating that King David and King Solomon were actually kings of a unified Egypto-Judaic nation. This is why there is no evidence for these monarchs in the archaeology of modern Israel; for the evidence, including the tombs, sarcophagi and death-masks of these famous monarchs, are actually located in the north eastern Nile Delta. The Queen of Sheba was also related to this royal line and, as befitting the great 'Queen of the South', her sarcophagus was discovered at Deir el Bahri in Luxor. The book also shows the location of King Solomon's Mines and the true historical identity of Hiram Abif, the hero of the Masonic 3rd degree. Followed by "Eden in Egypt". L

The exciting field of biblical archaeology has revolutionized our understanding of the Bible -- and no one has done more to popularise this vast store of knowledge than Israel Finkelstein and Neil Silberman, who revealed what we now know about when and why the Bible was first written in The Bible Unearthed. Now, with David and Solomon, they do nothing less than help us to understand the sacred kings and founding fathers of western civilization. David and his son Solomon are famous in the Bible for their warrior prowess, legendary loves, wisdom, poetry, conquests, and ambitious building programmes. Yet thanks to archaeology's astonishing finds, we now know that most of these stories are myths. Finkelstein and Silberman show us that the historical David was a bandit leader in a tiny back-water called Jerusalem, and how -- through wars, conquests and epic tragedies like the exile of the Jews in the centuries before Christ and the later Roman conquest -- David and his successor were reshaped into mighty kings and even messiahs, symbols of hope to Jews and Christians alike in times of strife and despair and models for the great kings of Europe. A landmark work of research and lucid scholarship by two brilliant luminaries, David and Solomon recasts the very genesis of western history in a whole new light.

Walls of the Prince offers a series of articles that explore Egyptian interactions with Southwest Asia during the second and first millennium BCE, reflecting the diverse range of Professor Holladay’s long and distinguished scholarly career.

In this examination of Zion theology and how it arises in the book of Psalms Antti Laato's starting-point is that the Hebrew Bible is the product of the exilic and postexilic times, which nonetheless contains older traditions that have played a significant role in the development of the text. Laato seeks out these older mythical traditions related to Zion using a comparative methodology and looking at Biblical traditions alongside Ugaritic texts and other ancient Near Eastern material. As such Laato provides a historical background for Zion theology which he can apply more broadly to the Psalms. In addition, Laato argues that Zion-related theology in the Psalms is closely related to two events recounted in the Hebrew Bible. First, the architectural details of the Temple of Solomon (1 Kings 6-7), which can be compared with older mythical Zion-related traditions. Second, the religious traditions related to the reigns of David and Solomon such as the Ark Narrative, which ends with David's transfer of the Ark to Jerusalem (2 Sam 6). From this Laato builds an argument for a possible setting in Jerusalem at the time of David and Solomon for the Zion theology that emerges in the Psalms.

The proceedings of the conference “Egypt, Canaan and Israel: History, Imperialism, Ideology and Literature” include the latest discussions about the political, military, cultural, economic, ideological, literary and administrative relations between Egypt, Canaan and Israel during the Second and First Millennia BC incorporating texts, art, and archaeology.