Dawn Of The Jihad

A “well-researched” account of the nineteenth-century Sudanese cleric who led a bloody holy war, from a New York Times-bestselling author (Publishers Weekly). Before bin Laden, al-Zarqawi, or Ayatollah Khomeini, there was the Mahdi—the “Expected One”—who raised the Arabs in pan-tribal revolt against infidels and apostates in Sudan. Born on the Nile in 1844, Muhammed Ahmed grew into a devout, charismatic young man, whose visage was said to have always featured the placid hint of a smile. He developed a ferocious resentment, however, against the corrupt Ottoman Turks, their Egyptian lackeys, and finally, the Europeans who he felt held the Arab people in subjugation. In 1880, he raised the banner of holy war, and thousands of warriors flocked to his side. The Egyptians dispatched a punitive expedition to the Sudan, but the Mahdist forces destroyed it. In 1883, Col. William Hicks gathered a larger army of nearly ten thousand men. Trapped by the tribesmen in a gorge at El Obeid, it was massacred to a man. Three months later, another British-led force met disaster at El Teb. This was followed by the infamous conflict at Khartoum, during which a treacherous native—or patriot, depending upon one’s point of view—let the Madhist forces into the city, resulting in the horrifying death of Gen. Charles “Chinese” Gordon at the hands of jihadists. In today’s world, the Mahdi’s words have been repeated almost verbatim by the jihadists who have attacked New York, Washington, Madrid, and London, and continue to wage war from the Hindu Kush to the Mediterranean. Along with Saladin, the Mahdi stands as an Islamic icon who launched his own successful crusade against the West. This deeply researched work reminds us that the “clash of civilizations” that supposedly came upon us in September 2001 in fact began much earlier, and “lays important tracks into the study of terror, fundamentalism and the early clash between Islam and Christianity” (Publishers Weekly).

Before there was Osama bin Laden, Abu al-Zarqawi or Ayatollah Khomeini, there was the Mahdi--the "Expected One"--who raised the Arabs in pan-tribal revolt against infidels and apostates in the late 19th-century Sudan. Born on the Nile in 1844, Muhammed Ahmed grew into a devout, charismatic young man, whose visage was said to have always featured the placid hint of a smile. He developed a ferocious resentment, however, against the corrupt Ottoman Turks, their Egyptian lackeys, and finally the Europeans who he felt held the Arab people in subjugation. In 1880, he raised the banner of holy war, and thousands of warriors flocked to his side. The Egyptians dispatched a punitive expedition to the Sudan, but the Mahdist forces destroyed it. In 1883, Col. William Hicks gathered a larger army of nearly 10,000 men. Trapped by the tribesmen in a defile at El Obeid, it was massacred to a man. Three months later, another British-led force met disaster at El Teb. Prime Minister William Gladstone ordered a withdrawal from Sudan, and dispatched one of Victoria's most celebrated heroes, General Charles "Chinese" Gordon, to effect the evacuation. Instead, Gordon was besieged by the Mahdi at Khartoum. In an epic contest pitting military innovation and discipline against religious fervor, the Mahdi and Gordon dueled throughout 1884, while the British government hesitated to send relief. On January 26, 1885 a treacherous native (or patriot, depending on one's point of view) let the Mahdist forces into the city of Khartoum. Gordon, realizing that the end was at hand, donned a white uniform, took up his sword, and walked out upon his palace steps. He was hacked to death by jihadists and his head was carried around the city on a pole. A British relief column arrived two days later. The Mahdi died shortly afterward, yet his revolt had succeeded. The British vacated the territory for almost 15 years until in 1899, led by Herbert Kitchner, they returned to forestall encroachments by other European powers. The Mahdist forces were crushed at the Battle of Omdurman, and the great jihad temporarily dissolved into the desert, not to be renewed for another century. In today's world the Mahdi's words have been repeated almost verbatim by the Muslim jihadists who have attacked New York, Washington, Madrid and London, and continue to wage war from the Hindu Kush to the Mediterranean. Along with Saladin, who once defeated a holy war, the Mahdi stands as an Islamic icon who once launched his own successful crusade against the West. This deeply researched work reminds us that the "clash of civilizations" that supposedly came upon us in September 2001 in fact began much earlier. This book is essential reading for all those who seek to understand the roots of our current relationship with Islam.

This book deals with the history of pre-Islamic Arab society and the emergence of Islam, as reflected in hadith, adab, historical, genealogical and exegetical literature. Among the themes discussed are the ethnic composition of the population of Mecca, the evolving relationship between the nascent state in Medina and Muslim religious ideas, as well as some aspects of early Muslim expansion. Other articles deal with Jahili tribal groups and their contribution to emerging Islam. An extensive article is devoted to Adam as a great herald and predecessor of Muhammad.

Camille Pecastaing looks at the twenty-first-century challenges facing the region around the Bab el Mandeb-the tiny strait that separates the Red Sea from the Indian Ocean-from civil war, piracy, radical Islamism, terrorism and the real risk of environmental and economic failure on both sides of the strait. The author takes us with him into Somalia and Yemen, Eritrea and Djibouti, with excursions into Ethiopia and the Sudan, as he reveals how the economic and environmental crisis currently in gestation could lead to more social dislocation and violence in this strategically important region.

Defying foreign government orders and interviewing terrorists face to face, a young American tours hostile lands to learn about Middle Eastern youth, and uncovers a subculture that defies every stereotype. In 2004, Jared Cohen embarked on the first of a series of incredible journeys to the Middle East in an effort to understand the spread of radical Islamist violence among Muslim youth. The result is Children of Jihad, a portrait of paradox that probes much deeper than any journalist or pundit ever could. Chosen as one of Kirkus Review's Best Books of 2007, Cohen's account begins in Lebanon, where he interviews Hezbollah members at, of all places, a McDonald's. In Iran, he defies government threats and sneaks into underground parties, where bootleg liquor, Western music, and the Internet are all easy to access. His risky itinerary also takes him to a Palestinian refugee camp in southern Lebanon, borderlands in Syria, the insurgency hotbed of Mosul, and other front-line locales. At each turn, he observes a culture at an uncanny crossroads. Gripping and daring, Children of Jihad shows us the future through the eyes of those who are shaping it.

Daesh is worse than the Taliban, which is now trying to bring a new ideology as Daesh-ism which is anti – Islam. This book brings out the alarming situation of presence of Daesh in Pakistan and its expanding activities. It serves the international community as a reminder the role they need to play in crushing this monster.