De Naturae Natura

This study of European natural philosophy begins with the classical conceptions of Mind, Soul, Nature and the Unconscious and analyses the revival of these notions in the natural philosophy of the Renaissance and the Seventeenth century. The concept of the Unconscious acquired a major importance in the systems of the German vitalist biologists and the Idealistic philosophers of the Nineteenth century. Jacob shows how these various thinkers, as well as the German Romantic philosophers, and especially Schubert, Carus, Schopenhauer, and Hartmann, not only revived the ancient doctrines of the Soul in their metaphysical schemes but also anticipated the psychological theories of Jung, who, as a psychologist and philosopher, serves as the culminating point of the work. In the Appendix, the author points to the natural philosophical bases of the discussions of racial differences that emerged in the Nineteenth century alongside the investigations into the spiritual capacities of mankind. Alexander Jacob obtained his Ph.D. in the History of Ideas from Pennsylvania State University and is the author of Nobilitas: A Study of Aristocratic Philosophy from Ancient Greece to the Early Twentieth Century, and Atman: A Reconstruction of the Solar Cosmology of the Indo-Europeans. His major editions of German conservative political thinkers include Edgar Julius Jung: 's The Rule of the Inferiour, the anthology Europa: German Conservative Foreign Policy 1870-1940, and Houston Stewart Chamberlain's Political Ideals.

"Of the Nature of Things" is a first-century BCE didactic poem by the Roman poet and philosopher Lucretius to explain Epicurean philosophy to a Roman audience. In this work, T. Lucretius Carus presents the view that the world can be described by the function of material forces and natural laws. So, one should not fear the gods or death.

A major work by one of the more innovative thinkers of our time, Politics of Nature does nothing less than establish the conceptual context for political ecology—transplanting the terms of ecology into more fertile philosophical soil than its proponents have thus far envisioned. Bruno Latour announces his project dramatically: “Political ecology has nothing whatsoever to do with nature, this jumble of Greek philosophy, French Cartesianism and American parks.” Nature, he asserts, far from being an obvious domain of reality, is a way of assembling political order without due process. Thus, his book proposes an end to the old dichotomy between nature and society—and the constitution, in its place, of a collective, a community incorporating humans and nonhumans and building on the experiences of the sciences as they are actually practiced. In a critique of the distinction between fact and value, Latour suggests a redescription of the type of political philosophy implicated in such a “commonsense” division—which here reveals itself as distinctly uncommonsensical and in fact fatal to democracy and to a healthy development of the sciences. Moving beyond the modernist institutions of “mononaturalism” and “multiculturalism,” Latour develops the idea of “multinaturalism,” a complex collectivity determined not by outside experts claiming absolute reason but by “diplomats” who are flexible and open to experimentation.

This impressive volume is the first attempt to look at the intertwined histories of natural law and the laws of nature in early modern Europe. These notions became central to jurisprudence and natural philosophy in the seventeenth century; the debates that informed developments in those fields drew heavily on theology and moral philosophy, and vice versa. Historians of science, law, philosophy, and theology from Europe and North America here come together to address these central themes and to consider the question; was the emergence of natural law both in European jurisprudence and natural philosophy merely a coincidence, or did these disciplinary traditions develop within a common conceptual matrix, in which theological, philosophical, and political arguments converged to make the analogy between legal and natural orders compelling. This book will stimulate new debate in the areas of intellectual history and the history of philosophy, as well as the natural and human sciences in general.

Titus Lucretius Carus (ca. 99 Bi ca. 55 Be was a Roman poet and philosopher. His only known work is the epic philosophical poem on Epicureanism De Rerum Natura, On the Nature of Things.

There is so much to know about the ever changing natural world, but it's impossible to remember everything we have ever learnt about the range of subjects encompassed by the term 'nature'. The Nature Book is a great guide to the natural world, both for the beginner and those who want to relearn the most important and interesting facts about our fascinating environment. Including: . Identifying rock formations . Names of berries . Flora and fauna . Phases of the moon . The seasons . Seas and rivers . Birds and other wildlife Comprehensive, yet accessible and entertaining, whether you're a walker who would like to be able to 'name that tree' or simply a gardener who wants to know more, The Nature Book is your one-stop guide to reconnecting and appreciating nature once more.