Deaf Life

Life After Deaf is the true story of a woman whose life began to unravel after she suddenly went deaf due to a mystery illness. Throughout the book, the reader learns of her courageous battle to learn to live with profound deafness. Imagine trying to raise two children, run a business and be a wife while trying to navigate a new world, one that was completely foreign only days before? Author Monique Williamson tells the shocking and frightening story of becoming deaf overnight, first in one ear, then the other... even after being told by doctors that lightning never strikes twice. In Monique's case, it did. Discover how she advocated for herself, time and time again, against all odds. Even when people thought she was crazy, she knew deep down that she had a mysterious underlying illness and she vowed to keep seeking answers. Life after becoming deaf was very challenging and Monique was forced to learn to adapt. Throughout her ordeal, she gained a newfound appreciation and zest for life. After standing so close to death's door, she decided it was time to live her life fully by honouring herself more and appreciating her remarkable life. This book will inspire you and motivate you to live life to the fullest, no matter what challenges come your way.About the AuthorMonique Williamson was born and raised on the Northshore of Vancouver, B.C. She has enjoyed a career in sales and marketing most of her life and also started the first successful Flying Wedge Pizza franchise in her early 20's. Most recently she enjoys success as a top producing real estate agent alongside her husband Jesse Williamson. Her life is kept busy caring for her young son Jack and teenaged daughter Rachael. Monique advocates on behalf of those who are too sick to do so, and speaks on the world stage, sharing the motivating and empowering lessons she learned on her journey back to health.

This text presents a Traveller's Guide to deaf culture, starting from the premise that deaf cultures have an important contribution to make to other academic disciplines, and human lives in general. Within and outside deaf communities, there is a need for an account of the new concept of deaf culture, which enables readers to assess its place alongside work on other minority cultures and multilingual discourses. The book aims to assess the concepts of culture, on their own terms and in their many guises and to apply these to deaf communities. The author illustrates the pitfalls which have been created for those communities by the medical concept of deafness and contrasts this with his new concept of deafhood, a process by which every deaf child, family and adult implicitly explains their existance in the world to themselves and each other.

Selected papers from the conference held in Washington DC, July 9-14, 1989.

NEW YORK TIMES BESTSELLER A heartfelt and inspiring memoir and celebration of Deaf culture by Nyle DiMarco, actor, producer, two-time reality show winner, and cultural icon of the international Deaf community Before becoming the actor, producer, advocate, and model that people know today, Nyle DiMarco was half of a pair of Deaf twins born to a multi-generational Deaf family in Queens, New York. At the hospital one day after he was born, Nyle “failed” his first test—a hearing test—to the joy and excitement of his parents. In this engrossing memoir, Nyle shares stories, both heartbreaking and humorous, of what it means to navigate a world built for hearing people. From growing up in a rough-and-tumble childhood in Queens with his big and loving Italian-American family to where he is now, Nyle has always been driven to explore beyond the boundaries given him. A college math major and athlete at Gallaudet—the famed university for the Deaf in Washington, DC—Nyle was drawn as a young man to acting, and dove headfirst into the reality show competitions America’s Next Top Model and Dancing with the Stars—ultimately winning both competitions. Deaf Utopia is more than a memoir, it is a cultural anthem—a proud and defiant song of Deaf culture and a love letter to American Sign Language, Nyle’s primary language. Through his stories and those of his Deaf brothers, parents, and grandparents, Nyle opens many windows into the Deaf experience. Deaf Utopia is intimate, suspenseful, hilarious, eye-opening, and smart—both a memoir and a celebration of what makes Deaf culture unique and beautiful.

In this probing exploration of what it means to be deaf, Brenda Brueggemann goes beyond any simple notion of identity politics to explore the very nature of identity itself. Looking at a variety of cultural texts, she brings her fascination with borders and between-places to expose and enrich our understanding of how deafness embodies itself in the world, in the visual, and in language. Taking on the creation of the modern deaf subject, Brueggemann ranges from the intersections of gender and deafness in the work of photographers Mary and Frances Allen at the turn of the last century, to the state of the field of Deaf Studies at the beginning of our new century. She explores the power and potential of American Sign Language—wedged, as she sees it, between letter-bound language and visual ways of learning—and argues for a rhetorical approach and digital future for ASL literature. The narration of deaf lives through writing becomes a pivot around which to imagine how digital media and documentary can be used to convey deaf life stories. Finally, she expands our notion of diversity within the deaf identity itself, takes on the complex relationship between deaf and hearing people, and offers compelling illustrations of the intertwined, and sometimes knotted, nature of individual and collective identities within Deaf culture.

Twelve deaf-blind people answered a set of questions and wrote about their personal and everyday experiences. Chapters are topically oriented and may be read out of order.

Sign languages are non-written languages. Given that the use of digital media and video recordings in documenting sign languages started only some 30 years ago, the life stories of Deaf elderly signers born in the 1930s-1940s have – except for a few scattered fragments in film – not been documented and are therefore under serious threat of being lost. The chapters compiled in this volume document important aspects of past and present experiences of elderly Deaf signers across Europe, as well as in Israel and the United States. Issues addressed include (i) historical events and how they were experienced by Deaf people, (ii) issues of identity and independence, (iii) aspects of language change, (iv) experiences of suppression and discrimination. The stories shared by elderly signers reveal intriguing, yet hidden, aspects of Deaf life. On the negative side, these include experiences of the Deaf in Nazi Germany and occupied countries and harsh practices in educational settings, to name a few. On the positive side, there are stories of resilience and vivid memories of school years and social and professional life. In this way, the volume contributes in a significant way to the preservation of the cultural and linguistic heritage of Deaf communities and sheds light on lesser known aspects against an otherwise familiar background. This publication has been made possible within the SIGN-HUB project, which has received funding from the European Union’s Horizon 2020 research and innovation programme.

Missiological calls for self-theologizing among faith communities present the field of practical theology with a challenge to develop methodological approaches that address the complexities of cross-cultural, practical theological research. Although a variety of approaches can be considered critical correlative practical theology, existing methods are often built on assumptions that limit their use in subaltern contexts. Kirk VanGilder addresses these concerns by analyzing existing theological methodologies with sustained attention to a community of Deaf Zimbabwean women struggling to develop their own agency in relation to child rearing practices. He explores a variety of theological approaches from practical theology, mission oriented theologians, theology among Deaf communities, and African women's theology in relationship to the challenges presented by subaltern communities such as Deaf Zimbabwean women. Rather than frame a comprehensive methodology, VanGilder proposes attitudes and guideposts to reorient practical theological researchers who wish to engender self-theologizing agency in subaltern communities.