Death As Metamorphosis Of Life

7 Lectures, various cities, Nov. 29, 1917-Oct. 16, 1918 (CW 182) "In our reflections on spiritual science, we come across much that we apparently cannot apply directly in our daily life, much that seems far removed from our everyday life. In reality, however, what we learn about the mysteries of the spiritual world is always, in every hour and every moment, deeply significant for our soul. What seems to us far removed from our personal concerns is at times very close to what our soul in its innermost core needs. As far as the physical-sensory world in concerned, it is important that we become familiar with it and know what it contains. Where the spiritual world is concerned, what matters primarily is to think through carefully for ourselves all the thoughts and imaginations that world offers us. When we do this, these thoughts work in our soul, often without our being conscious of this. What our soul is working on in this process may seem irrelevant for us, but in reality, it can be very important and exactly what is needed for the higher spheres of our soul." --Rudolf Steiner * * * The lectures in Death as Metamorphosis of Life address us in our soul life and speak to our hearts. They make clear the bond that must unite our inner, spiritual work and the outer work of manifesting spirit in life. For, if spiritual wisdom does not live and grow as a reality in the souls of those who practice it, then the practical wisdom of service called for by the spirit of the times will come to nothing. The particular realities that Rudolf Steiner focuses on are twofold: working with the dead (and the spiritual hierarchies) and coming to know the Christ. What these two have in common is that they are both Earth-centered. They teach us the fundamental importance of everyday human destiny and earthly life--not just for humanity, but also for divinity and the cosmos. We learn not only what the dead can teach us about the spiritual world and the working of the hierarchies, but also what it means to be human in a spiritual sense. We learn of the importance of working with the dead and the angelic worlds, both for our own and for their development, as well as for the future evolution of the Earth. The Mystery of Golgotha is equally important; we must understand it spiritually. As Steiner says, "It is the will of the gods that the most important event on Earth must compel us to spirituality." The Christ must be experienced inwardly, not historically. At the same time, he must be found on Earth--for instance, in human destiny. The more we become aware of what is secretly, invisibly, and unconsciously working in our lives, the closer we will come to working with the dead and to the kingdom of Christ. How can we find the Christ? Steiner quotes the seventeenth-century mystic, Angelus Silesius: "The Cross on Golgotha cannot save you from evil if it is not also raised within you." * * * Death as Metamorphosis of Life is translated for the first time in its entirety from the German of Der Tod als Lebenswandlung (GA 182). Individual lectures have appeared in Angels: Selected Lectures; Evil: Selected Lectures; and Staying Connected.

7 Lectures, various cities, Nov. 29, 1917-Oct. 16, 1918 (CW 182) "Death as Metamorphosis of Life is a brilliant, exceptional collection. The lectures are intimate, existential, profound, and transformative: they address us in our soul lives --where we live, and where we strive for spiritual experience.... They make clear the necessary and living bond that must unite the inner work of Anthroposophists --the day-to-day inner, spiritual work in our ordinary lives --and the outer work of Anthroposophy: the manifestation of spirit in life; that is, the tasks of service that we take on in the world.... Steiner understood that, if Anthroposophy or spiritual wisdom does not live and grow as a spiritual reality in the souls of those who claim to practice it, then the practical wisdom --their actions in the world as called for by the spirit of the times --will come to nothing." -- Christopher Bamford (introduction) The lectures in Death as Metamorphosis of Life address us in our soul life and speak to our hearts. They make clear the bond that must unite our inner, spiritual work and the outer work of manifesting spirit in life. For, if spiritual wisdom does not live and grow as a reality in the souls of those who practice it, then the practical wisdom of service called for by the spirit of the times will come to nothing. The particular realities that Rudolf Steiner focuses on are twofold: working with the dead (and the spiritual hierarchies) and coming to know the Christ. What these two have in common is that they are both Earth-centered. They teach us the fundamental importance of everyday human destiny and earthly life --not just for humanity, but also for divinity and the cosmos. We learn not only what the dead can teach us about the spiritual world and the working of the hierarchies, but also what it means to be human in a spiritual sense. We learn of the importance of working with the dead and the angelic worlds, both for our own and for their development, as well as for the future evolution of the Earth. The Mystery of Golgotha is equally important; we must understand it spiritually. As Steiner says, "It is the will of the gods that the most important event on Earth must compel us to spirituality." The Christ must be experienced inwardly, not historically. At the same time, he must be found on Earth --for instance, in human destiny. The more we become aware of what is secretly, invisibly, and unconsciously working in our lives, the closer we will come to working with the dead and to the kingdom of Christ. How can we find the Christ? Steiner quotes the seventeenth-century mystic Angelus Silesius: "The Cross on Golgotha cannot save you from evil if it is not also raised within you." "The Cross is raised within us by the polarity of the powerlessness of our body and the resurrection of our spirit. There is no need for supersensory capacities to realize this experience: only humility and sincerity in seeking are required. Resurrection from the soul death of powerlessness is the true Christ experience that opens the soul to the presence of Christ. Truly, these are astonishing lectures to be treasured: to be read, reread; to be thoroughly understood as something living; to be meditated and made one's own; and to be carried as a transformative gift into the world." -- Christopher Bamford (introduction) Death as Metamorphosis of Life is translated for the first time in its entirety from the German of Der Tod als Lebenswandlung (GA 182). Individual lectures have appeared in Angels: Selected Lectures; Evil: Selected Lectures; and Staying Connected.

A single lecture taken from the volume Life Beyond Death.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1973. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived

"History often provides insight into the present. Consider the American South one hundred and fifty years ago, for example. There, human rights and economic servitude were compressed onto a single domain for black Americans. They became a means of production that could be bought and sold as a commodity. In many parts of the South, it was forbidden to teach blacks to read. Control by law of education, part of culture, was found necessary to subordinate human rights to economics. The domain of rights and economics thus also engulfed culture." -- Joseph Weizenbaum (from the foreword) Culture, politics, economics--these are the three core activities of society; the health of any society depends on a harmonious interaction among these three activities. And, according to Rudolf Steiner, this is impossible unless they are autonomous to the degree that they can each find their own essential character. In his foreword, Joseph Weizenbaum observes that those who framed the United States Constitution understood this--at least partially--when they developed the doctrine of a separate church and state. These essays cover a range of subjects--money, the division of labor, human motivation, and education. They offer refreshing insights into the nature of modern society as well as guidance for solving today's pressing social problems. This book is a translation from German of articles contained in Aufsätze über die Dreigliederung des sozialen Organismus und zur Zeitlage 1915-1921 (GA 24).

"Metamorphosis" by Franz Kafka is a haunting and surreal exploration of existentialism and the human condition. This novella introduces readers to Gregor Samsa, a diligent traveling salesman who wakes up one morning to find himself transformed into a gigantic insect. Kafka's narrative delves into the isolation, alienation, and absurdity that Gregor experiences as he grapples with his new identity. The novella is a profound examination of the individual's struggle to maintain a sense of self and belonging in a world that often feels incomprehensible. Kafka's writing is characterized by its dreamlike quality and a sense of impending doom. As Gregor's physical and emotional transformation unfolds, readers are drawn into a nightmarish world that blurs the lines between reality and illusion. "Metamorphosis" is a timeless work that continues to captivate readers with its exploration of themes such as identity, family, and the dehumanizing effects of modern society. Kafka's unique style and ability to evoke a sense of existential unease make this novella a literary classic. Step into the surreal and unsettling world of "Metamorphosis" and embark on a journey of self-discovery and existential reflection. Kafka's masterpiece challenges readers to confront the complexities of the human psyche and the enigmatic nature of existence. ABOUT THE AUTHOR Franz Kafka (1883-1924) was a Czech-born German-speaking novelist and short story writer whose works have had a profound influence on modern literature. Born in Prague, which was then part of the Austro-Hungarian Empire, Kafka's writing is characterized by its exploration of existentialism, alienation, and the absurdity of human existence. Kafka's most famous works include "Metamorphosis," where the protagonist wakes up one morning transformed into a giant insect, and "The Trial," a nightmarish tale of a man arrested and tried by an inscrutable and oppressive bureaucracy. His writing often delves into the themes of isolation and the struggle to find meaning in an indifferent world. Despite his relatively small body of work, Kafka's impact on literature and philosophy has been immense. His writings have been interpreted in various ways, and the term "Kafkaesque" is often used to describe situations characterized by surreal complexity and absurdity. Kafka's legacy as a literary innovator and his exploration of the human psyche continue to captivate readers and scholars alike, making him a central figure in the world of modern literature.

Inspired by Theodore Papanghelis’ Propertius: A Hellenistic Poet on Love and Death (1987), this collective volume brings together seventeen contributions, written by an international team of experts, exploring the different ways in which Latin authors and some of their modern readers created narratives of life, love and death. Taken together the papers offer stimulating readings of Latin texts over many centuries, examined in a variety of genres and from various perspectives: poetics and authorial self-fashioning; intertextuality; fiction and ‘reality’; gender and queer studies; narratological readings; temporality and aesthetics; genre and meta-genre; structures of the narrative and transgression of boundaries on the ideological and the formalistic level; reception; meta-dramatic and feminist accounts-the female voice. Overall, the articles offer rich insights into the handling and development of these narratives from Classical Greece through Rome up to modern English poetry.

This examination of death rituals in early Japan finds in the practice of double burial a key to understanding the Taika Era (645-710 A.D.). Drawing on narratives and poems from the earliest Japanese texts--the Kojiki, the Nihonshoki, and the Man'yoshu, an anthology of poetry--it argues that double burial was the center of a manipulation of myth and ritual for specific ideological and factional purposes. "This volume has significantly raised the standard of scholarship on early Japanese and Man'yoshu studies."--Joseph Kitagawa "So convincing is the historical and religious thought displayed here, it is impossible to imagine how anyone can ever again read these documents in the old way."--Alan L. Miller, The Journal of Religion "A central resource for historians of early Japan."--David L. Barnhill, History of Religions