Death Of A Jewish American Princess

In 1982, a sensational murder trial in Phoenix, Arizona, reverberated throughout the legal community. Restaurateur Steven Steinberg, who killed his wife by stabbing her 26 times, was acquitted; his legal defense portrayed the victim as an overpowering "Jewish American Princess" whose excesses may have provoked her violent end. Examining the structure of the defense's case, Frondorf, an attorney who was previously a psychiatric social worker, follows the theme that made Elana Steinberg the villain, instead of the victim, of the piece. The defense's forensic presentation, bolstered by testimony from psychiatrists, maintained that Steinberg committed the crime while sleepwalking, an abnormality allegedly brought on by the intemperate spending of his wife. Frondorf recreates the trial whose outcome scarred the tightly knit Jewish community of Phoenix.

"Dianne Roseman is programmed by her angry mother to be a Jewish princess and to define herself by marriage. After a brutal rejection, while dreaming of becoming an artist, Dianne struggles with divorce, single parenting, and a passionate love affair with David Noel, a well-known dealer of contemporary art. Against all obstacles, from 1960 and into the '80's, Dianne evolves into her true self"--Back cover.

In the early 1980s, thousands of Ethiopian Jews fled the civil unrest, famine and religious persecution of their native land in the hopes of being reunited in Yerusalem, their spiritual homeland, with its promises of a better life. Wuditu and her family risk their lives to make this journey, which leads them to a refugee camp in Sudan, where they are separated. Terrified, 15-year-old Wuditu must return to Ethiopia alone. “Don’t give up, Wuditu! Be strong!” The words of her little sister come to Wuditu in a dream and give her the courage to keep going. Wuditu must find someone to give her food and shelter or she will surely die. Finally Wuditu is offered a solution: working as a servant. However, she quickly realizes that she has become a slave. With nowhere else to go, she stays — until the villagers discover that she is a falasha, a hated Jew. Only her dream of one day being reunited with her family gives her strength — until the arrival of a stranger heralds hope and a new life in Israel. Based on real events, Wuditu’s story mirrors the experiences of thousands of Ethiopian Jews.

Never before has so much popular culture been produced about what it means to be a girl in today's society. From the first appearance of Nancy Drew in 1930, to Seventeen magazine in 1944 to the emergence of Bratz dolls in 2001, girl culture has been increasingly linked to popular culture and an escalating of commodities directed towards girls of all ages. Editors Claudia A. Mitchell and Jacqueline Reid-Walsh investigate the increasingly complex relationships, struggles, obsessions, and idols of American tween and teen girls who are growing up faster today than ever before. From pre-school to high school and beyond, Girl Culture tackles numerous hot-button issues, including the recent barrage of advertising geared toward very young girls emphasizing sexuality and extreme thinness. Nothing is off-limits: body image, peer pressure, cliques, gangs, and plastic surgery are among the over 250 in-depth entries highlighted. Comprehensive in its coverage of the twenty and twenty-first century trendsetters, fashion, literature, film, in-group rituals and hot-button issues that shape—and are shaped by—girl culture, this two-volume resource offers a wealth of information to help students, educators, and interested readers better understand the ongoing interplay between girls and mainstream culture.

How has the Jewish family changed over the course of the twentieth century? How has it remained the same? How do Jewish families see themselves--historically, socially, politically, and economically--and how would they like to be seen by others? This book, the fourteenth volume of Oxford's internationally acclaimed Studies in Contemporary Jewry series, presents a variety of perspectives on Jewish families coping with life and death in the twentieth century. The book is comprised of symposium papers, essays, and review articles of works published on such fundamental subjects as the Holocaust, antisemitism, genocide, history, literature, the arts, religion, education, Zionism, Israel, and the Middle East. Published annually by the Avraham Harman Institute of Contemporary Jewry at The Hebrew University of Jerusalem, the Studies in Contemporary Jewry series features current scholarship in the form of symposia, articles, and book reviews by distinguished experts of Jewish studies from colleges and universities across the globe. Each volume also includes a list of recent dissertations. Volume XIV: Coping with Life and Death: Jewish Families in the Twentieth Century will appeal to all students and scholars of the sociocultural history of the Jewish people, especially those interested in the nature of Jewish intermarriage and/or family life, the changing fate of the Orthodox Jewish family, the varied but widespread Americanization of the Jewish family, and similar concerns.

Here is the first volume ever to focus on the issues of Jewish women in the context of counseling and psychotherapy. Through poignant reflection and observation, the authors convey the richness and variety of Jewish women’s experiences and the Jewishness and femaleness of the concerns, issues, values, and attitudes that Jewish women--both clients and therapists--bring into the therapy room. Jewish Women in Therapy is a landmark book in many ways. It calls attention to the historical and political realities of the Jewish heritage and acknowledges the oppression of both Jews and women that therapists have typically ignored. And although Jewish women have participated in the therapeutic process, as clients, scholars, and therapists, seldom have they chosen to write about it. Never before have the writings of so many distinguished leaders in the field, including Melanie Kaye/Kantrowitz, Evelyn Torton Beck, and Susannah Heschel, been compiled. They examine the damaging stereotypes of Jewish women--the Jewish American Princess and the Jewish Mother--that flourish today. Chapters also address the conflicts that many women feel about being Jewish and being female, celebrate the contributions of Jewish women to feminism and to therapy, examine the deliberate omission of women from the political process and the religious ritual, and convey the complexities of the oppression that are still blatantly directed at both Jews and females.