Death Orders A Double

The spirits of the murdered dead are pissed off. And they’re coming for Dax. Dax used to reap the dead and usher them to the afterlife. Now he slings cheap beer and whiskey in his dive bar. The psychopomps who exiled him to Red City wanted the souls of the dead. But they’ve clearly been slacking on the job. After visiting a morgue, he finds a hive of angry spirits who haven’t moved on. They attack Dax, seeking release. But if he interferes, he might bring down the wrath of the death gods. It doesn’t help that the outlaw biker gang he thwarted is still trying to add his body to the morgue’s collection. If Dax wants to help the dead, he’ll have to figure out why they aren’t passing on. That’s if he doesn’t get killed first. He must rally his new friends to watch his back or end his immortal existence trapped in a human body he never wanted…

Thirty-third annual report ... abstracts for 1870 includes "summary of marriages, births and deaths registered in ten years 1861-70".

This volume, with essays by leading archaeologists and prehistorians, considers how prehistoric humans attempted to recognise, understand and conceptualise death.

In the Zombie apocalypse the last vampire on Earth has a hell of time keeping his food alive... A Vampire In Zombieland Coburn's been dead now for close to a century, but seeing as how he's a vampire and all, it doesn't much bother him. Or at least it didn't, not until he awoke from a forced five-year slumber to discover that most of human civilization was now dead – but not dead like him, oh no. See, Coburn likes blood. The rest of the walking dead, they like flesh. He's smart. Them, not so much. But they outnumber him by about a million to one. And the clotted blood of the walking dead cannot sustain him. Now he's starving. And on the run. And more pissed-off than a beestung rattlesnake. The vampire not only has to find human survivors (with their sweet, sweet blood), but now he has to transition from predator to protector – after all, a man has to look after his food supply.

This book, now in its second edition, brings together the best available understandings of human development from a multidisciplinary perspective. Uniquely inclusive of the moral and faith dimensions of context and life-cycle development, Human Development and Faith examines the interplay of mind, body, family, community, and soul at every stage of development. It addresses two central questions: What are the "good-enough" conditions of parenting, family, and community in each phase of life, from birth to death, that support growth and development? What gives life adequate meaning as development proceeds? If human development describes the normative and hoped-for passages of life, then faith provides the necessary component of meaning. Throughout the various perspectives offered in this volume is the premise that faith is that quality of living that makes it possible to fully live.The Journal of Pastoral Theology called the first edition of Human Development and Faith "an excellent text for pastoral theology courses, because it fulfills its ambitious goal of bringing a holistic faith perspective to the usual topics of development." This second edition includes a new chapter on infancy, updates reflecting our growing awareness of cultural diversity, and a new preface.

This fascinating study shows how terrorism as developed and practiced in Romanov Russia has, over the past century, manifested itself as the template for modern and postmodern terrorism as a universal sociocultural, psychological, and existential experience, irrespective of particular political causes, ethnic distinctions, and ideological boundaries. Arguing that Russia is the birthplace of modern terrorism, Death Orders: The Vanguard of Modern Terrorism in Revolutionary Russia uses the nation as a case study of psycho-historical patterns of worldwide terrorist activity during the past century. Key features of early-20th century Russian political extremism serve as models for terrorist experiences in other periods and regions as author Anna Geifman builds a typology of a universal phenomenon. The book shows how, in Russia and elsewhere, terrorists' objectives have degenerated from punishment of individual adversaries and attempts to intimidate political elites to indiscriminate acts of political violence. It shifts attention from ideology to practices that had been previously hidden, ignored, or rationalized, demonstrating that what terrorists say about their motives may not be what actually drives them to brutality. By looking closely at Russian precedents for the general experience of modern political violence, the book helps illuminate many obscure aspects of terrorism today.