Decade Of The Brain Poems

In the deeply personal Decade of the Brain, Janine Joseph writes of a newly-naturalized American citizen who suffers from post-concussive memory loss after a major auto accident. The collection is an odyssey of what it means to recover—physically and mentally—in the aftermath of trauma and traumatic brain injury, charting when “before” crosses into “after.” Through connected poems, buckling and expansive syntax, ekphrasis, and conjoined poetic forms, Decade of the Brain remembers and misremembers hospital visits, violence and bodily injury, intimate memories, immigration status, family members, and the self. After the accident I turned out all of the lights in the room while I watched, concussed, from the mirror. I edged like a fever with nothing on the tip of my tongue.

"Janine Joseph writes with an open and easy intimacy. The language here is at once disruptive and familiar, political and sensual, and tinged by the melancholy of loss and the discomforting radiance of redemption. A strong debut." —Chris Abani The best way to hide is in plain sight. In this politically-charged and candid debut, we follow the chronicles of an illegal immigrant speaker over a twenty-year span as she grows up in the foreign and forbidding landscape of America. From "Ivan, Always Hiding": I strained for the socket as you pulled me, my bare legs against your legs in the windowless dark. The room, snuffed out, could have been no larger than a freight car, no smaller than a box van; we couldn't tell anymore, the glints in the shellacked floor, too, were dulled. This is like death, you said, always joking. I slid my head into the crook of your neck, and didn't disagree. Raised in the Philippines and California, Janine Joseph holds an MFA from New York University and a PhD from the University of Houston. Her poems have appeared in the Kenyon Review Online, Best New Poets, Hayden's Ferry Review, and elsewhere. Her libretto "From My Mother's Mother" was performed as part of the Houston Grand Opera's "Song of Houston: East + West" series. A Kundiman and Paul and Daisy Soros Fellow, she is an assistant professor of English at Weber State University.

A Study Guide for Mark Strand's "Eating Poetry," excerpted from Gale's acclaimed Poetry for Students. This concise study guide includes plot summary; character analysis; author biography; study questions; historical context; suggestions for further reading; and much more. For any literature project, trust Poetry for Students for all of your research needs.

Standing in the Forest of Being Alive is a memoir-in-poems that reckons with erotic love even as the narrator is diagnosed and treated for breast cancer at the age of thirty-six during a time of pandemic and political upheaval. With humor and honesty, the book portrays both the pleasures and the horrors of the lover, the citizen, and the medical subject. How can we find, in the midst of hell, what isn’t hell? And whom can we tell how much we want to live? An intimate, hilarious and devastating look into some of the most private moments of a life—even if they happen to occur in a medical office with six strangers looking on. This book is for anyone who's ever asked how to live in the face of suffering, and doesn't expect an easy answer. Standing in the Forest of Being Alive looks unflinchingly at painful realities, posing the question "What isn't hell?" and finds the answer in a powerful eros, letting a loved one pull laughter out of the narrator's reluctant mouth like a "redvioletcerulean handkerchief."

Over the course of these poems, the Black, queer protagonist begins to erase violent structures and fill the white spaces with her hard-won wisdom and love. I am the Most Dangerous Thing doesn't just use poetry to comment on life and history. The book is a comment on writing itself. What have words done? When does writing become a form of disengagement, or worse, violence? The book is an exercise in paring the state down to its true logic of violence and imagining what can happen next. There are many contradictions—Although the protagonist teaches the same science that was used to justify enslavement and a racial caste system, she knows she will die at the hands of science and denies the state the last word by penning her own death certificate. As an educator and knowledge worker, she is an overseer of the same racist, misogynistic, and homophobic systems that terrorize her. Yet, she musters the courage to kill Kurtz, a primordial vision of white terror. She is Black and queer and fat and angry and chill and witty and joyful and depressed and lovely and flawed and an (im)perfect dagger to the heart of white supremacist capitalism.

Moving between the scriptures of the Qur’an and the Bible, these poems explore the complexities and spectacles of gender, faith, and family by unraveling the age-old idea that seeing is believing. Navigating both scripture and culture, the poems in Theophanies work to spin miracles from the mundanities of desire and violence. Through art and music, Pakistani history, and scriptural stories, these poems struggle to envision a true self and speak back against time to the matriarchs of the larger Abrahamic faiths, the mothers at the heart of sacred history Stitched through these poems is longing—for mothers, angels, and signs from the divine. Theophanies asks: is seeing really believing, and is believing belonging? The speaker seeks to understand her own, bewildering “I,” to use it with reverence, and to mythologize herself and all mothers to ensure their survival in a male-dominated world hard at work erasing them In the absence of matrilineal elders in her family, the speaker turns to the archetypal “mother of nations” for whom she is named, Sarah, and her sent-away “sister,” Hajar. What does it mean to have a woman’s body when that body has been hailed a vessel for the divine? Theophanies arises from the speaker’s tenuous grip on her own faith while navigating the colonial legacy of Partition and inherited patriarchal expectations of womanhood.

Winner of a 2022 Whiting Award in Poetry Winner of the 2021 Alice James Award At times located in the Philippines, at others in the United States, the speaker of these poems is curious about how home can be an alchemy from one to the other. Feast explores the intricacies of intergenerational nourishment beyond trauma, as well as the bonds and community formed when those in diaspora feed each other, both literally and metaphorically. The language in these poems is full of musicality—another way in which abundance manifests in the book. Feast feeds its readers by employing lush sonics and imagery unafraid of being Filipino and of being Asian American. Feast offers abundance and nourishment through language, and reaches toward a place an immigrant might call home. The poems in this collection—many of which revolve around food and its cultural significance—examine the brown body's relationship with nourishment. Poems delve into what it means to be brown in a white world, and how that encourages (or restricts) growth.

Against the backdrop of iconic, ancient Hindu texts, Burning Like Her Own Planet reimagines the lives of Hindu goddesses through a contemporary, feminist lens. Told in a series of persona poems and dramatic monologues, the book reinvents these myths into essential stories of love, betrayal, and faith. In these poems, the goddesses question their predetermined fates and examine what it means to be human and divine. They speak in the voices of girls, wives, and mothers, all trying to carve a space for themselves in a world ruled by jealous gods and capricious luck. Overcoming a string of challenges, these goddesses discover their own agency, and the power that comes from telling their own stories. At the heart of the book are the goddesses Sita and Parvati—women who are cast in the role of the “perfect” wife, the “perfect” mother. Here, the goddesses describe their own transformations from naïve, untried women into powerful forces claiming their autonomy. Each in her own way challenges the traditional notions of what it means to be a woman, illuminating the connections between the personal and the universal, the devout and the earthly. The poems highlight the tension between obligation and freedom, examining the consequences for those who try and change the narrative. Whether blessed or cursed, these women, these girl-goddesses, forge their own place within the pages of ancient texts, writing the bitter and the sweet of own lives as they undergo the trials of becoming holy.