Decolonizing Anarchism

Decolonizing Anarchism examines the history of South Asian struggles against colonialism and neocolonialism, highlighting lesser-known dissidents as well as iconic figures. What emerges is an alternate narrative of decolonization, in which liberation is not defined by the achievement of a nation-state. Author Maia Ramnath suggests that the anarchist vision of an alternate society closely echoes the concept of total decolonization on the political, economic, social, cultural, and psychological planes. Decolonizing Anarchism facilitates more than a reinterpretation of the history of anticolonialism; it also supplies insight into the meaning of anarchism itself. Praise for Decolonizing Anarchism: “Maia Ramnath offers a refreshingly different perspective on anticolonial movements in India, not only by focusing on little-remembered anarchist exiles such as Har Dayal, Mukerji and Acharya but more important, highlighting the persistent trend that sought to strengthen autonomous local communities against the modern nation-state. A superbly original book.”—Partha Chatterjee, author of Lineages of Political Society: Studies in Post-colonial Democracy “[Ramnath] audaciously reframes the dominant narrative of Indian radicalism by detailing its explosive and ongoing symbiosis with decolonial anarchism.”—Dylan Rodríguez, author of Suspended Apocalypse: White Supremacy, Genocide, and the Filipino Condition

The legacy of anarchist ideas in the Philippines was first brought to the attention of a global audience by Benedict Anderson’s book Under Three Flags: Anarchism and the Anti-Colonial Imagination. Activist-author Bas Umali proves with stunning evidence that these ideas are still alive in a country that he would like to see replaced by an “archepelagic confederation.” Pangayaw and Decolonizing Resistance: Anarchism in the Philippines is the first-ever book specifically about anarchism in the Philippines. Pangayaw refers to indigenous ways of maritime warfare. Bas Umali expertly ties traditional forms of communal life in the archipelago that makes up the Philippine state together with modern-day expressions of antiauthoritarian politics. Umali’s essays are deliciously provocative, not just for apologists of the current system, but also for radicals in the Global North who often forget that their political models do not necessarily fit the realities of postcolonial countries. In weaving together independent research and experiences from grassroots organizing, Umali sketches a way for resistance in the Global South that does not rely on Marxist determinism and Maoist people’s armies but the self-empowerment of the masses. His book addresses the crucial questions of liberation: who are the agents and what are the means? More than a sterile case study, Pangayaw and Decolonizing Resistance is the start of a new paradigm and a must-read for those interested in decolonization, anarchism, and social movements of the Global South.

This book explores the unsettling ties between colonialism, transnationalism, and anarchism. Anarchism as prefigurative politics has influenced several generations of activists and has expressed the most profound libertarian desire of Southern Mediterranean societies. The emergence of anarchist and anti-authoritarian movements and collective actions from Morocco to Palestine, Algeria, Tunis, Egypt, Lebanon, Syria and Jordan has changed the focus of our attention in the last decade. How have these anarchist movements been formulated? What characteristics do they share with other libertarian experiences? Why are there hardly any studies on anarchism in the South of the Mediterranean? In turn, the book critically reviews the anti-authoritarian geographies in the South of the Mediterranean and reassesses the postcolonial status of these emancipatory projects. Colonialism, Transnationalism, and Anarchism in the South of the Mediterranean invites us to revisit the necessity of decolonizing anarchism, which is enunciated, in many cases, from a privileged epistemic position reproducing neocolonial power relations.

The legacy of anarchist ideas in the Philippines was first brought to the attention of a global audience by Benedict Anderson's book Under Three Flags: Anarchism and the Anti-Colonial Imagination. Activist-author Bas Umali proves with stunning evidence that these ideas are still alive in a country that he would like to see replaced by an "archepelagic confederation." Pangayaw and Decolonizing Resistance: Anarchism in the Philippines is the first-ever book specifically about anarchism in the Philippines. Pangayaw refers to indigenous ways of maritime warfare. Bas Umali expertly ties traditional forms of communal life in the archipelago that makes up the Philippine state together with modern-day expressions of antiauthoritarian politics. Umali's essays are deliciously provocative, not just for apologists of the current system, but also for radicals in the Global North who often forget that their political models do not necessarily fit the realities of postcolonial countries. In weaving together independent research and experiences from grassroots organizing, Umali sketches a way for resistance in the Global South that does not rely on Marxist determinism and Maoist people's armies but the self-empowerment of the masses. His book addresses the crucial questions of liberation: who are the agents and what are the means? More than a sterile case study, Pangayaw and Decolonizing Resistance is the start of a new paradigm and a must-read for those interested in decolonization, anarchism, and social movements of the Global South.

An accessible and thorough overview of anarchist figures and tendencies in the nineteenth and twentieth centuries.

A comparative study of the porous intellectual and political borders between a colonial power and the colonized.

This timely book introduces readers to anarchism's relationship to broader history, offering not only a history of anarchism in the modern period, but a critical introduction to debates on anarchist history. Attention thus far has been biased towards intellectual history and key thinkers such as Proudhon, Bakunin and Kropotkin, but these studies have neglected the social movements and spaces which have seen 'anarchy in action' and marginalised the role of women and voices beyond Europe and the United States. Debating Anarchism offers a different perspective, engaging with women's anarchist experiences and grounding recent historical work on anarchism in a global perspective. Interrogating anarchism as a concept, a movement and a social reality the author guides the reader through the origins of anarchism in the age of revolutions, assessing experiences of anarchy in Russia, Spain, India and beyond. Tracing the development of 'the beautiful idea' through the 20th century, Finn explores anarchism in the Cold War world through to postmodernity and the 21st century. This volume situates anarchism in the broader historiographies of the modern world, offering a unique starting point for students of history, politics and philosophy seeking to understand the abiding power of 'the beautiful idea' – a society without government.

In the last few years, anarchism has been rediscovered as a transnational, cosmopolitan and multifaceted movement. Its traditions, often hastily dismissed, are increasingly revealing insights which inspire present-day scholarship in geography. This book provides a historical geography of anarchism, analysing the places and spatiality of historical anarchist movements, key thinkers, and the present scientific challenges of the geographical anarchist traditions. This volume offers rich and detailed insights into the lesser-known worlds of anarchist geographies with contributions from international leading experts. It also explores the historical geographies of anarchism by examining their expressions in a series of distinct geographical contexts and their development over time. Contributions examine the changes that the anarchist movement(s) sought to bring out in their space and time, and the way this spirit continues to animate the anarchist geographies of our own, perhaps often in unpredictable ways. There is also an examination of contemporary expressions of anarchist geographical thought in the fields of social movements, environmental struggles, post-statist geographies, indigenous thinking and situated cosmopolitanisms. This is valuable reading for students and researchers interested in historical geography, political geography, social movements and anarchism.