Deconstructing Apartheid Discourse

The book thus seeks to trace the construction and contestation of the central axes around which its political frontiers were organized.

South Africa in Transition utilises new theoretical perspectives to describe and explain central dimensions of the democratic transition in South Africa during the late 1980s and early 1990s, covering changes in the politics of gender and education, the political discourses of the ANC, NP and the white right, constructions of identity in South Africa's black townships and rural areas, the role of political violence in the transition, and accounts of the democratization process itself.

Table of contents

The book shows how discourse perspectives can provide a framework for critical intervention and radical political engagement. The first part focuses on discursive expression of the process of dismantling the apartheid regime. Part two addresses issues of gender and sexuality in popular cult, everyday talk, counselling practice and preventative health policy - issues historically framed within racialized discourses.

How can recent developments in post-structuralist, post-Marxist, and psychoanalytical theory actually inform ongoing empirical research? What are the appropriate methods and research strategies for conducting research in discourse theory and analysis? How can concepts such as hegemony, identity, the imaginary, dislocation, and empty signifiers illuminate key aspects of contemporary society and politics? This pathbreaking and multi-focal book contains a clear introductory statement of the theoretical approach used, and concludes with an assessment of the future directions of discourse theory in the social sciences.

* What do we mean by discourse? * What are the different conceptions of discourse and methods of discourse analysis in the contemporary social sciences? * How can this concept help to clarify key theoretical problems and illuminate empirical cases? The concept of discourse provokes considerable debate and is understood in a variety of ways in the contemporary social sciences. This text presents a comprehensive overview of the different conceptions and methods of discourse analysis, while setting out the traditions of thinking in which these conceptions have emerged. It surveys structuralist, post-structuralist and post-Marxist theory, and the author sets out a fresh approach to discourse analysis, drawing principally on the writings of Saussure, Levi-Strauss, Gramsci, Althusser, Foucault, Derrida, Laclau and Mouffe. He evaluates a number of pertinent criticisms of this approach, and explores ways in which discourse analysis can assist our understanding of identity formation, hegemony, and the relationship between structure and agency. This concise and engaging text provides a stimulating introduction to the concept of discourse for students and researchers across the social sciences.

White Belongings: Race, Land, and Property in Post-Apartheid South Africa deepens ongoing critical deconstruction of the role of whiteness in maintaining racial order. Scott Burnett , argues that the protection of white entitlement and cultural connection to the land are intimately interwoven, using detailed discourse analysis of campaigns aimed at preventing rhino poaching, stopping fracking in the Karoo, and advocating for the existence of a poverty “crisis,” which reveal how whites hold on to their “belongings” in everyday talk. White Belongings goes beyond the preoccupation with identity in whiteness studies to elaborate how specific subject roles and institutions are motivated and rationalized in hegemonic discursive regimes.

How were whites implicated in and shaped by apartheid culture and society, and how did they contribute to it? In Ordinary Whites in Apartheid Society, historian Neil Roos traces the lives of ordinary white people in South Africa during the apartheid years, beginning in 1948 when the National Party swept into power on the back of its catchall apartheid slogan. Drawing on his own family's story and others, Roos explores how working-class whites frequently defied particular aspects of the apartheid state but seldom opposed or even acknowledged the idea of racial supremacy, which lay at the heart of the apartheid society. This cognitive dissonance afforded them a way to simultaneously accommodate and oppose apartheid and allowed them to later claim they never supported the apartheid system. Ordinary Whites in Apartheid Society offers a telling reminder that the politics and practice of race, in this case apartheid-era whiteness, derive not only from the top, but also from the bottom.