Defining Danger

Since 1789, when George Washington became the first president of the United States, forty-three men have held the nation's highest office. Four were killed by assassins, and serious attempts were made on the lives of eight others. Add to that list the names of Martin Luther King, Jr. and Malcolm X, and it is reasonable to conclude that political prominence in the United States entails grave risks. In "Defining Danger", James W. Clarke explores the cultural and psychological linkages that define assassinations and a new era of domestic terrorism in America. Clarke notes an upsurge in political violence beginning with the assassination of John F. Kennedy in 1963. Since then, there have been ten assassination attempts on nationally prominent political leaders. That is two more than the eight recorded in the previous 174 years of the nation's presidential history. New elements of domestic terror in American life were introduced in the 1990s by Timothy McVeigh, the "Oklahoma City Bomber," Ted Kaczynski, the "Unabomber," and Eric Rudolph, the abortion clinic bomber. These men were politically motivated; their crimes unprecedented. These events and the perpetrators behind them are the subjects of this book. The volume conveys two central themes. The first is that individual acts of violence directed toward America's democratically elected leaders represent a defining element of American politics. The second addresses how danger is defined, through an analysis of the motives and characteristics of twenty-one perpetrators responsible for these acts of political violence where shots were fired, or bombs detonated, and, in most instances, victims died. The importance and originality of this material have been acknowledged in presentations to and consultations with the U.S. Secret Service and some of the nation's top independent private investigators. It is written in an accessible and engaging style that will appeal to the informed general reader, as well as to professionals in a variety of fields - especially in the wake of recent events and the specter of future violence that, sadly, haunts us all.

Since 1789, when George Washington became the first president of the United States, forty-three men have held the nation's highest office. Four were killed by assassins,and serious attempts were made on the lives of eight others.Add to that list Martin Luther King, Jr. and Malcolm X,and it is reasonable to conclude that political prominence in the U.S. entails grave risks. In Defining Danger, James W. Clarke explores the cultural and psychological linkages that define assassinations and a new era of domestic terrorism in America. Clarke notes an upsurge in political violence beginning with the assassination of John F. Kennedy in 1963. Since then, there have been ten assassination attempts on nationally prominent political leaders. That is two more than the eight recorded in the previous 174 years of the nation's presidential history. New elements of domestic terror in American life were introduced in the 1990s by Timothy McVeigh, the “Oklahoma City Bomber,” Ted Kaczynski, the “Unabomber,” and Eric Rudolph, the abortion clinic bomber. These men were politically motivated; their crimes were unprecedented. These events and the perpetrators behind them are among the subjects of this book. Defining Danger conveys two central themes. The first is that individual acts of violence directed toward America's democratically elected leaders represent a defining element of American politics. The second addresses how danger is defined, through an analysis of the motives and characteristics of twenty-one perpetrators responsible for these acts of political violence where shots were fired, or bombs detonated, and in most instances, victims died. The book is written in an accessible and engaging style that will appeal to the informed general reader, as well as to professionals in a variety of fields—especially in the wake of recent events and the specter of future violence that, sadly, haunts us all.

This second book of the Real Magic series continues to explore the ancient Hermetic Teachings as “A mental art—the art of using consciousness itself as the tool for creating changes in consciousness.” What does the Hermetic axiom “as above, so below” really mean? The relationship between macrocosm (above) and microcosm (below) is the key to the Hermetic Teachings. Macrocosm refers to the Eternal Reality of Light; the realm of God. Microcosm is its reflection; a fragmentation of Light; the world of human existence and human ego. The core of the Hermetic Teachings for centuries has been focused on transforming the fragmented body of Light in human consciousness and uniting below with above.

Examines the political discourse behind tourism, presenting some questions regarding the tensions associated with the interconnections. This title focuses on deterritorialisation and the development of fresh regionalisms, paying specific attention to collaborative efforts in tourism development.

This innovative volume focuses on tourism through the twin lenses of cultural theory and cultural geography. Presenting a set of innovative case studies on tourist destinations around the world, the contributors explore the paradoxes of the tourist experience and the implications of these paradoxes for our broader understanding of the problems of modernity and identity. The book examines how tourism reveals the paradoxical ways that places are both mobile and rooted, real and fake, inhabited by those who are simultaneously insiders and outsiders, and both subjectively experienced and objectively viewed. The concepts of travel and mobility long have been used to explain modern identity and social behavior, but this work pushes beyond the established literature by considering the ways that place and mobility are inherently related in unexpected, even contradictory ways. Travel, the international cast of authors contends, occurs 'in place' rather than 'between places.' Thus, instead of offering yet another interpretation of the ways modern societies are distinguished by their mobilities-in contrast to the supposed place-bound quality of traditional societies-the chapters here collectively argue for an understanding of modern identity as simultaneously grounded and mobile. This rich blend of empirical and theoretical analysis will be invaluable for cultural geographers, anthropologists, and sociologists of tourism.

An introductory guide to the concepts, quantification and mitigation of risk, that plainly explains risk perception, assessment and management and thereby forms a solid starting for students and policy professionals alike.

Examines the diverse uses and abuses of risk by social actors across a wide range of cultural, ethnic, and geographical locales. The introductory chapter by the two co-editors analyzes and contextualizes current scholarly debates on the social, cultural, and political construction of risk. It is followed by an overview on the anthropology of harm reduction that outlines an innovative framework for culturally informed risk analysis. The remaining nine chapters are organized into three sections, The Cultivation of Fear, Perceptions of Health, Safety, and Hazard: Risk Makers and Risk Takers, and Regulating Risk and the Public's Health. The book aims to address a set of questions of theoretical and practical importance to anthropologists, sociologists, public health scholars and professionals, and public policy advocates, among others. These questions include: How do individuals conceptualize and respond to risk? Can risk be a tool of empowerment for individuals and communities who define themselves as at-risk? How has risk figured recently in the production of health inequality? Has the social contract to provide care in its broadest sense expanded or contracted around issues of risk? Are risk and the imperative to adhere to risk warnings used by experts as a means of social control? The volume's contributors, medical anthropologists and sociologists, provide rich, grounded ethnographic case material on the processes at work in everyday social life around the globe, as individuals and groups struggle to make saense of the health risks and inequities in their lives and communities. Authors address an array of urgent health concerns, ranging from food safety to environment, new technologies to infectious disease, in such contrasting locales as the US, Europe, South and Southeast Asia, and North Africa, and across diverse ethnicities and social classes.

Purity and Danger is acknowledged as a modern masterpiece of anthropology. It is widely cited in non-anthropological works and gave rise to a body of application, rebuttal and development within anthropology. In 1995 the book was included among the Times Literary Supplement's hundred most influential non-fiction works since WWII. Incorporating the philosophy of religion and science and a generally holistic approach to classification, Douglas demonstrates the relevance of anthropological enquiries to an audience outside her immediate academic circle. She offers an approach to understanding rules of purity by examining what is considered unclean in various cultures. She sheds light on the symbolism of what is considered clean and dirty in relation to order in secular and religious, modern and primitive life.