Delusions Of Invulnerability

How were the aims of philosophy and the responsibilities of philosophers conceived in ancient Greece and China? How were the learned elite recruited and controlled; how were their speculations and advice influenced by the different types of audiences they faced and the institutions in which they worked? How was a yearning for invulnerability reconciled with a sense of human frailty? In each chapter of this fascinating analysis ancient Greek and Chinese ideas and practices are used as a basis for critical reflections on the predicaments we continue to face today, with a particular focus on the key Greek ideas of the equal participation of all citizens in the political process, and on the key Chinese one of a dedication to the ideal of the welfare of all under heaven

How were the aims of philosophy and the responsibilities of philosophers conceived in ancient Greece and China? How were the learned elite recruited and controlled; how were their speculations and advice influenced by the different types of audiences they faced and the institutions in which they worked? How was a yearning for invulnerability reconciled with a sense of human frailty? In each chapter of this fascinating analysis ancient Greek and Chinese ideas and practices are used as a basis for critical reflections on the predicaments we continue to face today, with a particular focus on the key Greek ideas of the equal participation of all citizens in the political process, and on the key Chinese one of a dedication to the ideal of the welfare of all under heaven

Part of a series that aims to collectively produce the most comprehensive statement on the psychotheraputic treatment of adolescents. This volume dicusses every aspect of the evaluation of youngsters and their families who are present for treatment.

Secularism is usually thought to contain the project of self-deification, in which humans attack God’s authority in order to take his place, freed from all constraints. Julie E. Cooper overturns this conception through an incisive analysis of the early modern justifications for secular politics. While she agrees that secularism is a means of empowerment, she argues that we have misunderstood the sources of secular empowerment and the kinds of strength to which it aspires. Contemporary understandings of secularism, Cooper contends, have been shaped by a limited understanding of it as a shift from vulnerability to power. But the works of the foundational thinkers of secularism tell a different story. Analyzing the writings of Hobbes, Spinoza, and Rousseau at the moment of secularity’s inception, she shows that all three understood that acknowledging one’s limitations was a condition of successful self-rule. And while all three invited humans to collectively build and sustain a political world, their invitations did not amount to self-deification. Cooper establishes that secular politics as originally conceived does not require a choice between power and vulnerability. Rather, it challenges us—today as then—to reconcile them both as essential components of our humanity.

The poetry of Horace was central to Victorian male elite education and the ancient poet himself, suitably refashioned, became a model for the English gentleman. Horace and the Victorians examines the English reception of Horace in Victorian culture, a period which saw the foundations of the discipline of modern classical scholarship in England and of many associated and lasting social values. It shows that the scholarly study, translation and literary imitation of Horace in this period were crucial elements in reinforcing the social prestige of Classics as a discipline and its function as an indicator of 'gentlemanly' status through its domination of the elite educational system and its prominence in literary production. The book ends with an epilogue suggesting that the framework of study and reception of a classical author such as Horace, so firmly established in the Victorian era, has been modernised and 'democratised' in recent years, matching the movement of Classics from a discipline which reinforces traditional and conservative social values to one which can be seen as both marginal and liberal.

Going against both the naive techno-optimism of 'greening business as usual' and a resurgent 'catastrophism' within green thinking and politics, The Politics of Actually Existing Unsustainability offers an analysis of the causes of unsustainability and diminished human flourishing. It makes a case for seeing that it is profound and deepening unsustainability and growing injustice that characterizes the modern world. The books locates the causes of unsustainability in dominant capitalist modes of production, debt-based consumerism, and the imperative for orthodox economic growth. It suggests that valuable insights into the causes of and alternatives to unsustainability can be found in a critical embracing of human vulnerability and dependency as both constitutive and ineliminable aspects of what it means to be human. Rather than seeing invulnerability as the appropriate response, the book defends resilience, the ability to 'cope with' rather than 'solve' vulnerability, as a more productive strategy. The Politics of Actually Existing Unsustainability offers a trenchant critique of the dominant neoclassical economic groupthink, which the book argues must be seen not as some value-neutral form of 'expert knowledge' but as a thoroughly ideological 'common sense' that has corrupted and limited creative ways of thinking about and through our current predicament. It offers a green political economic alternative which replaces economic growth with economic security, and views economic growth as having done its work in the minority, affluent world, which should now focus on human flourishing and lowering socio-economic inequality and fostering solidarity as part of that new re-orientation of public policy. Complementing this green political economy, the book outlines and develops an account of 'green republicanism', which represents an innovative and original contribution to debates on the political responses to the crises and opportunities of global unsustainability. The Politics of Actually Existing Unsustainability draws widely from a range of disciplines and thinkers to produce a highly relevant, timely, and provocatively original statement on the human predicament in the twenty-first century.

Part of a series of textbooks which have been written to support A levels in psychology. The books use real life applications to help teach students what they need to know. Readers are encouraged to use aims, methods, results and conclusions of the key studies to support their own arguments.

"THE GREATEST PERFORMANCE IS THE ONE THAT ACHIEVES MADNESS..." Tokyo. A serial killer known as the Doll Maker is stalking the streets of Kabuki-cho, preying on the prostitutes that work in the city's notorious red light district. Obsessed with obscene fantasies and terrifying visions of an apocalyptic holocaust, the killer is a divinely inspired psychopath whose crimes incorporate elements of the occult, Buddhist doctrine and kabuki theatre. Takeshi Harada, a disgraced former police officer, is hired by a powerful yakuza crime boss to track down the elusive killer. Embroiled in a cycle of sex, violence and murder, the investigation leads Harada through the neon netherworld of the Tokyo vice trade -- its love hotels, image clubs and pink salons -- culminating in a life-and-death confrontation with the Doll Maker...and a final chilling act of bloody, symbolic justice.