Democracy In Contemporary Japan

This title was first published in 1986: This is a study of "karayuki-san", impoverished Japanese women sent abroad to work as prostitutes from the 1860s to the 1920s. It follows the life of one prostitute, Osaki, who is persuaded as a child of ten to accept cleaning work in Borneo and then forced to work as a prostitute in a brothel.

With expert contributions from both the US and Japan, this book examines the legacies of the US Occupation on Japanese politics and society, and discusses the long-term impact of the Occupation on contemporary Japan. Focusing on two central themes – democracy and the interplay of US-initiated reforms and Japan's endogenous drive for democratization and social justice – the contributors address key questions: How did the US authorities and the Japanese people define democracy? To what extent did America impose their notions of democracy on Japan? How far did the Japanese pursue impulses toward reform, rooted in their own history and values? Which reforms were readily accepted and internalized, and which were ultimately subverted by the Japanese as impositions from outside? These questions are tackled by exploring the dynamics of the reform process from the three perspectives of innovation, continuity and compromise, specifically determining the effect that this period made to Japanese social, economic, and political understanding. Critically examines previously unexplored issues that influenced postwar Japan such as the effect of labour and healthcare legislation, textbook revision, and minority policy. Illuminating contemporary Japan, its achievements, its potential and its quandaries, this book will appeal to students and scholars of Japanese-US relations, Japanese history and Japanese politics.

This book discusses Japanese conceptions of power and presents a complex, nuanced look at how power operates in society and in politics. It rejects stereotypes that describe Japanese citizens as passive and apolitical, cemented into a vertically structured, group-oriented society and shows how citizens learn about power in the contexts of the family, the workplace, and politics. As Japan grapples with the consequences of having one of the oldest and most rapidly ageing populations in the world, it is important for social scientists and policy makers worldwide to understand the choices it makes. Particularly as policy-makers have once again turned their attention to workers, the roles of women, families, and to immigrants as potential ‘solutions’ to the perceived problem of maintaining or increasing the working population. These studies show the ebb and flow of power over time and also note that power is context-dependent — actors can have power in one context, but not another.

This book offers a grassroots perspective and holistic understanding of Japan's democratization process and what it means for the nation today.

"This book explains how Japan became a democracy. It offers a grassroots perspective and holistic understanding of Japan's democratization process and what it means for the nation today"--

To understand how change occurs in politics, we should turn from concentrating on intentional political actions to exploring everyday life, especially marginal frames of mind in which people are open to questioning existing ideas and institutions. In so contending, Takako Kishima offers fresh understandings of contemporary Japanese politicians and the Japanese political process, while she also proposes an innovative method of looking at politics in general. Kishima points out that taken-for-granted values and beliefs are revealed as arbitrary when people experience intrusions of the marginal, or "liminal." Social marginals, such as outcastes or so-called misfits, are the most likely people to invoke these intrusions, but more ordinary folk are also subjected to them under special conditions ranging from the seemingly trivial--daydreaming, dancing, or getting drunk--to the more profound--war, natural disaster, or ecstatic ritual. During an intrusion the flow of ordinary time seems to stop, and the utilitarian principles of commonplace existence are invalidated--as described by the chapter on Nakasone, "Shedding Tears: Suspension of Politics." Drawing on insights from phenomenology, symbolic anthropology, and post-structuralism, as well as from political science, Kishima shows that the prevalence of liminal experiences in society prevents the reification of authority, allows the transcendence of formal political differences, and permits political change over time. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.