Demonology And Devil Lore Vol 1 Classic Reprint

Excerpt from Demonology and Devil-Lore, Vol. 1 Three Friars, says a legend, hid themselves near the Witch Sabbath orgies that they might count the devils; but the Chief of these, discovering the friars, said Reve rend Brothers, our army is such that if all the Alps, their rocks and glaciers, were equally divided among us, none would have a pound's weight.' This was in one Alpine valley. Any one who has caught but a glimpse of the world's Walpurgis Night, as revealed in Mythology and Folklore, must agree that this courteous devil did not overstate the case. Any attempt to catalogue the evil Spectres which have haunted mankind were like trying to count the shadows cast upon the earth by the rising sun. This conviction has grown upon the author of this work at every step in his studies of the subject. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from Demonology and Devil-Lore, Vol. 2 Gen. Xix. 24. 'the Lord rained upon Sodom and Gomorrah brimstone and fire from the Lord out of heaven.' Deut. Iv. 24. 'the Lord thy God is a consuming tire.' Ps. Xi. 6. Upon the wicked he shall rain snares, fire and brim stone.' Ps. Xviii. 8. There went up a smoke out of his nostrils.' Ps. Xcvii. 3. A fire goeth before him, and burneth up his enemies round about.' Ezek. Xxxviii. 19, &c. For in my jealousy, and in the fire of my wrath, have I spoken. I will plead against him with pestilence and with blood, and I will rain upon him fire and brimstone.' Isa. Xxx. 33. 'tophet is ordained of old; yea, for the king is it pre pared: he hath made it deep and wide; the pile thereof is fire and much wood; the breath of the Lord, like a stream of brim stone, doth kindle it.' About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1879 edition. Excerpt: ...' Unwillingly is the soul deprived of truth;' but still they are deceived. Large numbers are truly described by Swedenborg, who found hells whose occupants believed themselves in heaven and sang praises therefor. Such praises we may hear in the loud laughter proceeding from dens where paradise has been gained by the cheap charm of a glass of gin or a prostitute's caress. Serpent finds its ideal in serpent. In heaven, says Swedenborg, we shall see things as they are. But it is the adage of those who have lost their paradise, and eat still the dry dust of reality not raised by science; the general world has not felt that divine curse, or it has been wiped away so that the most sensual fool may rejoice in feeling himself God's darling, and pities the paganism of Plato. Man and beast are certain that they do see things as they are. Maya's milk is tinctured from the poppies of her robe; untold millions of misgivings have been put to sleep by her tender bounty; the waters that sustain her are those of Lethe. But beneath every illusive heaven Nature stretches also an illusive hell. The poppies lose their force at last, and under the scourge of necessity man wakes to find all his paradise of roses turned to briars. Maya's breast-fountains pass deeper than the surface--from one flows soft Lethe, the other issues at last in Phlegethon. Fear is even a more potent painter than Hope, and out of the manifold menaces of Nature can at last overlay the fairest illusions. It is a pathetic fact, that so soon as man begins to think his first theory infers a will at work wherever he sees no cause; his second, to suppose that it will harm him! Harriet Martineau's account of her childish terror caused by seeing some prismatic colours dancing on the wall of a...

Finally available, a high quality book of the original classic edition of Demonology and Devil-lore. It was previously published by other bona fide publishers, and is now, after many years, back in print. This is a new and freshly published edition of this culturally important work by Moncure Daniel Conway, which is now, at last, again available to you. Get the PDF and EPUB NOW as well. Included in your purchase you have Demonology and Devil-lore in EPUB AND PDF format to read on any tablet, eReader, desktop, laptop or smartphone simultaneous - Get it NOW. Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside Demonology and Devil-lore: Look inside the book: The Fall of Man—Fall of gods—Giants—Prajápati and Ráhu—Woman and Star-Serpent in Persia—Meschia and Meschiane—Bráhman legends of the creation of Man—The strength of Woman—Elohist and Jehovist creations of Man—The Forbidden Fruit—Eve reappears as Sara—Abraham surrenders his wife to Jehovah—The idea not sensual—Abraham’s circumcision—The evil name of Woman—Noah’s wife—The temptation of Abraham—Rabbinical legends concerning Eve—Pandora—Sentiment of the Myth of Eve 73 ...Minor gods—Saint and Satyr—Tutelaries—Spells—Early Christianity and the poor—Its doctrine as to pagan deities—Mediæval Devils—Devils on the stage—An Abbot’s revelations—The fairer deities—Oriental dreams and spirits—Calls for Nemesis—Lilith and her children—Neoplatonicism—Astrology and Alchemy—Devil’s College—Shem-hammphorásch—Apollonius of Tyana—Faustus—Black Art Schools—Compacts with the Devil—Blood covenant—Spirit-seances in old times—The Fairfax delusion—Origin of its devil—Witch, goat, and cat—Confessions of Witches—Witchcraft in New England—Witch trials—Salem demonology—Testing witches—Witch trials in Sweden—Witch Sabbath—Mythological elements—Carriers—Scotch Witches—The cauldron—Vervain—Rue—Invocation of Hecaté—Factors of Witch persecution—Three centuries of massacre—Würzburg horrors—Last victims—Modern Spiritualism 288 ...Minor gods—Saint and Satyr—Tutelaries—Spells—Early Christianity and the poor—Its doctrine as to pagan deities—Mediæval Devils—Devils on the stage—An Abbot’s revelations—The fairer deities—Oriental dreams and spirits—Calls for Nemesis—Lilith and her children—Neoplatonicism—Astrology and Alchemy—Devil’s College—Shem-hammphorásch—Apollonius of Tyana—Faustus—Black Art Schools—Compacts with the Devil—Blood-covenant—Spirit-seances in old times—The Fairfax delusion—Origin of its devil—Witch, goat, and cat—Confessions of Witches—Witchcraft in New England—Witch trials—Salem demonology—Testing witches—Witch trials in Sweden—Witch Sabbath—Mythological elements—Carriers—Scotch Witches—The cauldron—Vervain—Rue—Invocation of Hecaté—Factors of Witch persecution—Three centuries of massacre—Würzburg horrors—Last victims—Modern Spiritualism. About Moncure Daniel Conway, the Author: After graduation from Harvard University, Conway accepted a call to the First Unitarian Church of Washington, D.C., where he was ordained in 1855, but his anti-slavery views brought about his dismissal in 1856. ...After the Civil War broke out, Conway located (in Washington, DC) several dozen of his father's slaves who had fled from Virginia, and escorted them through Maryland - still a slave state - to safety in Ohio.