Descendancy

This study deals with the interaction between neo-Thomism and African traditional thinking in Charles Nyamiti's theological methodology. The approach of the study is groundbreaking as it is the first monograph published on the theological method of any African theologian. The question about the position and relevance of Western philosophical-theological systems in a non-Western context also has a wider relevance concerning contextual theologies in general. Nyamiti's theology is a germane and a fruitful choice for the study of this issue because of his programmatic attempt to build a coherent African Roman Catholic theological system. His theology is also well-known for its strong African flavor in elaborating theological questions within the framework of orthodox Roman Catholic doctrine.

"Includes master forms for making unlimited photocopies"--Cover.

Thomas Quirke was born 3 September 1808 in St. Mary's, Clonmel, County Tipperary, Ireland. His parents were Michael Quirke and Mary Keating. He married Catherine Morrissey 6 February 1826 in St. Nicholas Parish Church, Carrick-on-Suir, County Tipperary, Ireland. They had eight known children. Thomas died 14 January 1886 in Clonmel, County Tipperary, Ireland. Descendants lived mainly in Ireland, England, Australia, New Zealand, South Africa and India. Descendants in the United States lived mainly in Illinois, Texas and Colorado.

A guide to conducting genealogical research, focusing on the role of electronic databases, computer programs, and Internet resources in revolutionizing the process of tracing family histories. Includes charts, forms, exercises, Web site addresses, and bibliographies.

This is the first book on "phylogenetic supertrees", a recent, but controversial development for inferring evolutionary trees. Rather than analyze the combined primary character data directly, supertree construction proceeds by combining the tree topologies derived from those data. This difference in strategy has allowed for the exciting possibility of larger, more complete phylogenies than are otherwise currently possible, with the potential to revolutionize evolutionarily-based research. This book provides a comprehensive look at supertrees, ranging from the methods used to build supertrees to the significance of supertrees to bioinformatic and biological research. Reviews of many the major supertree methods are provided and four new techniques, including a Bayesian implementation of supertrees, are described for the first time. The far-reaching impact of supertrees on biological research is highlighted both in general terms and through specific examples from diverse clades such as flowering plants, even-toed ungulates, and primates. The book also critically examines the many outstanding challenges and problem areas for this relatively new field, showing the way for supertree construction in the age of genomics. Interdisciplinary contributions from the majority of the leading authorities on supertree construction in all areas of the bioinformatic community (biology, computer sciences, and mathematics) will ensure that this book is a valuable reference with wide appeal to anyone interested in phylogenetic inference.

The Compendium of Knowledge and Wisdom is the translation by Abdassamd Clarke of the masterwork of Ibn Rajab al-Hanbali. It is a comprehensive collection of sciences and wisdom in commentary of fifty hadith (Including the ‘Forty’ of Imam An Nawwawi) from the concise comprehensive speech (Jawami’ al-Kalim) of the Messenger of Allah, may Allah bless him and grant him peace. The author adds another eight hadith to the famous ‘Forty’ Hadith of Imam an-Nawawi and gives a much more elaborate commentary on their chains of transmission, on the rulings that they entail and on the spiritual dimensions of the hadith, their explanations with respect to the verses of the Qur’an and other hadith, and what the great pious predecessors of Islam have said about them. Every hadith is considered by the ‘ulama (scholars) essential for knowledge of the deen. The topics range from the most exacting treatments of the affairs of the shari’ah (Islamic Law) to luminous expositions of the spiritual sciences of Islam. Best known as Ibn Rajab, his full name and titles are: al-Imam al-Hafiz Abu al-Faraj Zayn al-Din `Abd al-Rahman ibn Ahmad ibn Abd al-Rahman (known as Rajab) ibn al-Hasan ibn Muhammad ibn Abi al-Barakat Mas`ud al-Baghdadi al-Dimashqi al-Hanbali (736-795 AH). Rajab was the nickname of his grandfather Abd al-Rahman, perhaps because he was born in that month. Born in Baghdad, Ibn Rajab learned much from his father, who himself was a great scholar, then studied in Egypt and Damascus where he settled down until he died. Among his eminent teachers were: Abu al-Fath Muhammad ibn Muhammad ibn Ibrahim al-Maydumi, Muhammad ibn Isma`il al-Khabbaz, Ibrahim ibn Dawud al-`Attar, Abu al-Haram al-Qalanisi, and Imam Ibn Qayyim al-Jawziyyah. He was a colleague of the famous hadith expert al-Hafiz Abu al-Fadl al-`Iraqi. He devoted himself to the subject until he became an expert in all the sciences related to hadith. He then taught hadith, and fiqh according to Hanbali school, in the Jami` Bani Umayyah and other seats of learning in Damascus. Among his famous students include scholars like Abul-Fadl Ahmad ibn Nasr ibn Ahmad, the mufti of Egypt (d. 844 AH), Abu al-`Abbaas Ahmad ibn Abi Bakr ibn `Ali al-Hanbali (d. 844 AH), Dawud ibn Sulayman al-Mawsili [d. 844 AH] He was a leading scholar of the Hanbali school. His work al-Qawa`id al-kubra fi al-furu` is clear evidence of his expertise in fiqh, demonstrating an extreme, even exhaustive knowledge of the intricacies of detailed fiqh issues. He was known for piety, righteousness. His sermons were considered most effective, full of blessing and beneficial. People of all schools were unanimous as to his quality, and the hearts of the people were full of love for him. He did not get involved in any worldly business, nor visited people of material positions He wrote: a detailed 20-volume scholarly commentary on the Sunan of al-Trimidhi; a commentary on part of Sahih of al-Bukhari; Dhayl (Supplement) to Tabaqat al-hanabilah; al-Lata`if fi waza`if al-ayyam, Bayan fadl Ilm al-salaf ala al-khalaf. Among his best known and most referred works is Jami` al-ulum wa al-hikam, the commentary on al-Arba`un (the forty hadiths) of al-Nawawi. He added ten hadiths to the original 40 and commented in detail on all of these fifty hadiths. This commentary discusses all aspects of the hadiths, the chain of narrations, the narrators, and the text. Hafiz Ibn Hajar al-`Asqalani said of him: “He was a great expert in the sciences of hadith – the historical accounts of narrators, the chains of narration, and meaning of the text.” (Based on: Ibn Hajar al-`Asqalani, al-Durar al-kaminah, ii. 428, Inba al-ghumr, i. 460; Ibn al-`Imad, Shadharat al-dhahab, vi. 239; `Abd al-Hayy al-Kattani, Fihris al-faharis, ii. 636-7).

John Nicholas Mottern was born 25 March 1753 in Bern Township, Berks County, Pennsylvania, and died 1832 in Sullivan County, Tennessee. He married Margaretha (born between 1750-1760 - died between 1830-1833) before 9 April 1773.

The focus of this book is on the PingPu peoples in Taiwan and their right to official recognition as "indigenous peoples" by the Taiwanese government. The result of centuries of colonization, indigenous tribes in Taiwan have faced severe cultural repression because of the government's refusal to accept ethnic, racial, and cultural diversity. The PingPu Status Recognition Movement is the result of a decade of activism by impassioned people seeking the right to self-determination, autonomy, and tribal legitimacy from the Han-Chinese-controlled Taiwanese government. This book examines, through in-depth interviews, questionnaires, field observations, and analysis of governmental and United Nations documents, the perspectives of those directly involved in the movement, as well as those affected by "indigenous" status recognition. Study of the PingPu Indigenous movement is vitally important as it publicly declares Taiwanese Indigenous population's humanity and collective rights and provides a more comprehensive analysis of identity-based movements as a fundamental form of collective human rights claims.