Desiring In The Real

This is the first book to assess bisexuality through a range of psychoanalytic and critical perspectives, highlighting both the issues faced by bisexual people in contemporary society and the challenges that can be presented by bisexual clients within a clinical setting. Examining bisexuality through the lenses of Lacanian, Winnicottian and Relational psychoanalytic theories, the book outlines the ways in which the concept is at once both dated and yet still tremendously important. It includes case studies to explore the issue of widespread countertransference responses in the clinical setting, in addition to using both bisexual theory and empirical research on biphobia to comment on the social pressures facing bisexual men and women, and the resultant psychological effects. Bisexual identities and practices have become increasingly visible in recent years, and this important book addresses the lack of critical reckoning with the topic within the psychoanalytic community. It will be of great interest to practicing psychoanalysts and psychotherapists as well as to researchers across the fields of psychoanalysis and gender and sexuality studies. c community. It will be of great interest to practicing psychoanalysts and psychotherapists as well as to researchers across the fields of psychoanalysis and gender and sexuality studies.

Addressing the paradox of documentary.

Of the many good gifts the Lord has given his church on earth, none exceeds that of his love. The things of this earth are temporary, but "love never ends" (1 Cor. 13:8)—it is a present taste of future glory, made available through communion with the Holy Spirit. In this classic work, Heaven Is a World of Love, New England pastor Jonathan Edwards encourages Christians struggling through the imperfect life here on earth to experience the perfect love of God through an exposition of the biblical foundations for the cause of God's love, the objects of God's love, the enjoyment of God's love, and the fruits of God's love. Each page of pastoral insight will leave readers hungry to experience more of God.

God has provided a way for all people, not just scholars, to know that the Bible is the Word of God. John Piper has devoted his life to showing us that the glory of God is object of the soul’s happiness. Now, his burden in this book is to demonstrate that this same glory is the ground of the mind’s certainty. God’s peculiar glory shines through his Word. The Spirit of God enlightens the eyes of our hearts. And in one self-authenticating sight, our minds are sure and our hearts are satisfied. Justified certainty and solid joy meet in the peculiar glory of God.

List of IllustrationsAcknowledgmentsNote on Film DatesIntroduction - The "Race" in Race Movies1. "Green Like Me"2. Desiring Others3. Race Movies: All-Black Everything4. World-Improving Desires5. Fire and Desire6. The Body's Story7. Race/Riot/CinemaConclusion - Mixed-Race MoviesNotesIndex Copyright © Libri GmbH. All rights reserved.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

During his last two decades (ca. 2 BCE-17 CE), Ovid composed, but never completed, his Fasti, an elegiac representation of Rome's rites and festivals: only six of twelve month-books remain. Earlier scholars have claimed that this is due either to Ovid's exile from Rome (which put him out of touch with the Roman literary world) or else his frustration over the Roman calendar's discontinuity. Drawing upon recent scholarship in gender studies and Lacanian film theory, Richard J. King analyzes this exilic incompletion as inviting the citizen male reader into what he calls an "angular" or "skewed" viewpoint, which interrogates the Roman hierarchical and male-dominated social order, insofar as it is mirrored in the Roman calendar of rites and festivals. Ovid (already well known and even infamous as the composer of erotic poems and the Metamorphoses) does this by emulating the civic gesture of "calendar presentation," whereby upwardly mobile adult male citizens caused calendars to be carved in stone and set up in conspicuous public places to reflect the city's pride and to build their own prestige as public figures. In this innovative study, King discusses the Fasti as Ovid's socially strategic use of this gesture. Interrupted by exile and filled with varying explanations of Roman festivals, Ovid's poetic version manifests a form whose brokenness comments on the fractured identity of the exiled poet and citizen subjects generally in an imperial order ambivalent toward its greatest poet. Desiring Rome expands upon recent recognition of the Fasti's centrality to early imperial politics by situating the poem's "failure" within broader negotiations of identity between early imperial citizen-subjects and the cultural ideology of Roman manhood.

"This volume explores the two movements in the journey to transcendence. The first is the drive to be an integrated and powerful self. The second is to leave that behind and move beyond the self into relationship. The two movements are inextricably joined - separation and attachment, autonomy and relationship. Humans are pulled simultaneously by the urge to be and to be for." "The Desiring Self is an explanation and a practical guide to the process of self-transcendence. Using case studies as well as insights from psychology and theology, it takes readers through the steps of understanding themselves as incarnate, integrated and yet transcendent beings bent on discovering their "true selves" as known by God. It is a book to be read and relished by pastoral counselors, spiritual directors, readers exploring the confluence of psychology and religion and all persons on the journey of self-transcendence."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved