Diary Of A Holy Fool

Higher consciousness is our birthright from the universe. We realize that by transcending the ordinary mind to experience an elevated state of awareness through the practice of meditation. In doing so, we release the ego's perception as being separate from others and begin to recognize a broader or 'cosmic' perception. Once we achieve a higher level of consciousness, we embrace the truth of our spiritual natures. Our mission in life becomes maximizing the potential of our consciousness, seeing that birth and deaths are indispensable to the creative process and adapting to the interconnectedness of all life. I welcome you to the most exciting adventure of my life, recorded in the 'Diary of a Holy Fool'.

This monograph explores the way that the profile and the critical functions of the holy fool have developed in European cinema, allowing this traditional figure to capture the imagination of new generations in an age of religious pluralism and secularization. Alina Birzache traces the cultural origins of the figure of the holy fool across a variety of European traditions. In so doing, she examines the critical functions of the holy fool as well as how filmmakers have used the figure to respond to and critique aspects of the modern world. Using a comparative approach, this study for the first time offers a comprehensive explanation of the enduring appeal of this protean and fascinating cinematic character. Birzache examines the trope of holy foolishness in Soviet and post-Soviet cinema, French cinema, and Danish cinema, corresponding broadly to and permitting analysis of the three main orientations in European Christianity: Orthodox, Catholic, and Protestant. This study will be of keen interest to scholars of religion and film, European cinema, and comparative religion.

The Path of the Holy Fool: How the Labyrinth Ignites Our Visionary PowersThe Path of the Holy Fool summons each of us to become a Holy Fool: one who is accountable, stands for equality and social justice, embraces an ecological vision, and encourages community spirit. Lauren Artress, who established the two permanent labyrinths at Grace Cathedral, San Francisco, is a leading force in the Labyrinth Movement. Her new book The Path of the Holy Fool: How the Labyrinth Ignites Our Visionary Powers expands upon her earlier work in Walking a Sacred Path: Rediscovering the Labyrinth as a Spiritual Practice. Through the Parsifal story Artress suggests the labyrinth serves as a Grail that is discovered in the invisible, imaginative, in-between world symbolized by the Grail Castle. Most importantly this book invites readers to explore and reflect upon their own uniquely configured imaginations. It is through the imagination that self-reflection and raw experiences of the Holy occur. Once we navigate our imaginative processes without fear, the labyrinth experience ignites our creativity, heals our wounds and opens our big picture vision that nurtures empathy and gives us eyes to see and ears to hear-even through the sorrows of the pandemic-the call for a life-enhancing future. The labyrinth offers the Holy Fool an unwavering path as we learn to takes risks, create new modalities and find a way to contribute to our evolving world. ISBN (eBook): 978-1-7359188-0-8

Nijinsky's Feeling Mind: The Dancer Writes, The Writer Dances is the first in-depth literary study of Vaslav Nijinsky's life-writing. Through close textual analysis combined with intellectual biography and literary theory, Nicole Svobodny puts the spotlight on Nijinsky as reader. She elucidates Nijinsky's riffs on Tolstoy, Dostoevsky, and Nietzsche, equating these intertextual connections to "marking" a dance, whereby the dancer uses a reduction strategy situated between thinking and doing. By exploring the intersections of bodily movement with verbal language, this book addresses broader questions of how we sense and make sense of our worlds. Drawing on archival research, along with studies in psychology and philosophy, Svobodny emphasizes the modernist contexts from which the dancer-writer emerged at the end of World War I. Nijinsky began his life-writing—a book he titled Feeling—the day after the Paris Peace Conference opened, and the same day he performed his "last dance." Nijinsky's Feeling Mind begins with the dancer on stage and concludes as he invites readers into his private room. Illuminating the structure, plot, medium, and mode of Feeling, this study calls on readers to grapple with a paradox: the more the dancer insists on his writing as a live performance, the more he points to the material object that entombs it.

Editors Robert Reid and Joe Andrew present eleven contributions by international scholars which highlight Tolstoi’s influence on his contemporaries and posterity through his fiction and thought. A figure of Tolstoi’s intellectual stature has naturally inspired an impressive range of responses. These encompass stage versions of his novels (War and Peace and Resurrection), communes founded in his name, and translations which have sought to capture the essence of his works for successive generations. Tolstoi is also compared in this volume with his contemporaries in chapters on Dostoevskii, Veselitsakaia, Rozanov and Elizabeth Gaskell. The reader of this work will gain new and unique insights into an unparalleled genius of world literature, especially into his immense cultural reach which continues to this day. Contributors: Carol Apollonio, Katherine Jane Briggs, Elena Govor, Nel Grillaert, Susan Layton, Cynthia Marsh, Henrietta Mondry, Richard Peace, Alexandra Smith, Olga Sobolev, Willem Weststeijn, Kevin Windle.

There are saints in Orthodox Christian culture who overturn the conventional concept of sainthood. Their conduct may be unruly and salacious, they may blaspheme and even kill - yet, mysteriously, those around them treat them with even more reverence. Such saints are called 'holy fools'. In this pioneering study Sergey A. Ivanov examines the phenomenon of holy foolery from a cultural standpoint. He identifies its prerequisites and its development in religious thought, and traces the emergence of the first hagiographic texts describing these paradoxical saints. He describes the beginnings of holy foolery in Egyptian monasteries of the fifth century, followed by its high point in the cities of Byzantium, with an eventual decline in the twelfth to fourteenth centuries. He also compares the important Russian tradition of holy fools, which in some form has survived to this day.

"God only knows how many diverse, captivating impressions and thoughts evoked by these impressions... pass in a single day. If it were only possible to render them in such a way that I could easily read myself and that others could read me as I do..." Such was the desire of the young Tolstoy. Although he knew that this narrative utopia—turning the totality of his life into a book—would remain unfulfilled, Tolstoy would spend the rest of his life attempting to achieve it. "Who, What Am I?" is an account of Tolstoy's lifelong attempt to find adequate ways to represent the self, to probe its limits and, ultimately, to arrive at an identity not based on the bodily self and its accumulated life experience.This book guides readers through the voluminous, highly personal nonfiction writings that Tolstoy produced from the 1850s until his death in 1910. The variety of these texts is enormous, including diaries, religious tracts, personal confessions, letters, autobiographical fragments, and the meticulous accounts of dreams. For Tolstoy, inherent in the structure of the narrative form was a conception of life that accorded linear temporal order a predominant role, and this implied finitude. He refused to accept that human life stopped with death and that the self was limited to what could be remembered and told. In short, his was a philosophical and religious quest, and he followed in the footsteps of many, from Plato and Augustine to Rousseau and Schopenhauer. In reconstructing Tolstoy's struggles, this book reflects on the problems of self and narrative as well as provides an intellectual and psychological biography of the writer.

This new collection of essays on Coetzee examines how his novels create and unsettle literary authority. Its unique contribution is to show how Coetzee provokes us into reconsidering certain basic formal and existential questions such as the nature of literary realism, the authority of the author and the constitution of the human self in a posthumanist setting by consciously revealing the literary-theoretical seams of his work. Strong Opinions makes the innovative claim that Coetzee's work is driven not by a sense of scepticism or nihilism but rather by a form of controlled exposure that defines the literary. The essays in the volume variously draw attention to three of Coetzee's most recent and significant experiments in controlled exposure. The first is the exposure of place-Coetzee's decision to set his novels in his newly adopted country of Australia. The second is the exposure of form-Coetzee's direct, almost essayistic address of literary-philosophical topics within his novels. And the third is the exposure of limits-Coetzee's explicit deconstruction of the traditional limits of human life.