Diaspora Without Homeland

More than one-half million people of Korean descent reside in Japan today—the largest ethnic minority in a country often assumed to be homogeneous. This timely, interdisciplinary volume blends original empirical research with the vibrant field of diaspora studies to understand the complicated history, identity, and status of the Korean minority in Japan. An international group of scholars explores commonalities and contradictions in the Korean diasporic experience, touching on such issues as citizenship and belonging, the personal and the political, and homeland and hostland.

This book examines Korean cases of return migrations and diasporic engagement policy. The study concentrates on the effects of this migration on citizens who have returned to their ancestral homeland for the first time and examines how these experiences vary based on nationality, social class, and generational status. The project’s primary audience includes academics and policy makers with an interest in regional politics, migration, diaspora, citizenship, and Korean studies.

This edited volume analyzes the Korean diaspora across the world and traces the meaning and the performance of homeland. The contributors explore different types of discourses among Korean diaspora across the world, such as personal/familial narratives, oral/life histories, public discourses, and media discourses. They also examine the notion of “space” to diasporic experiences, arguing meanings of space/place for Korean diaspora are increasingly multifaceted.

As violent conflicts become increasingly intra-state rather than inter-state, international migration has rendered them increasingly transnational, as protagonists from each side find themselves in new countries of residence. In spite of leaving their homeland, the grievances and grudges that existed between them are not forgotten and can be passed to the next generation. This book explores the extension of homeland conflicts into transnational space amongst diaspora groups, with particular attention to the interactions between second-generation migrants. Comparative in approach, Diasporas and Homeland Conflicts focuses on the tensions that exist between Kurdish and Turkish populations in Sweden and Germany, examining the effects of hostland policies and politics on the construction, shaping or elimination of homeland conflicts. Drawing on extensive interview material with members of diasporic communities, this book sheds fresh light on the influences exercised on conflict dynamics by state policies on migrant incorporation and multiculturalism, as well as structures of migrant organizations. As such, it will be of interest to scholars of sociology, political science and international studies with interests in migration and diaspora, integration and transnational conflict.

This book brings together an array of distinguished scholars to consider diaspora nationalism. Through theoretical, typological and case-specific essays that discuss the Jewish, Greek, Armenian, Irish, Turkish, Sikh, Ukrainian, Hindu, Pentecostal and Muslim diasporas, the book shows the varieties and qualities of attachment of diaspora communities to their ancestral homelands, and the role that hostlands as well as the immigrants play in the form and intensity of these attachments. Setting contemporary diaspora nationalisms in the context of globalisation, with its ever-developing methods of transportation and communication, the book further shows the emergence of new concepts of diaspora - new notions of being at home and away from home - and of new ways of creating and sustaining ethnic networks and contact with the homeland, such as the internet and tourism.

In Diaspora’s Homeland Shelly Chan provides a broad historical study of how the mass migration of more than twenty million Chinese overseas influenced China’s politics, economics, and culture. Chan develops the concept of “diaspora moments”—a series of recurring disjunctions in which migrant temporalities come into tension with local, national, and global ones—to map the multiple historical geographies in which the Chinese homeland and diaspora emerge. Chan describes several distinct moments, including the lifting of the Qing emigration ban in 1893, intellectual debates in the 1920s and 1930s about whether Chinese emigration constituted colonization and whether Confucianism should be the basis for a modern Chinese identity, as well as the intersection of gender, returns, and Communist campaigns in the 1950s and 1960s. Adopting a transnational frame, Chan narrates Chinese history through a reconceptualization of diaspora to show how mass migration helped establish China as a nation-state within a global system.

On homelands and diasporas: an introduction /Alex Weingrod, André Levy --The place which is diaspora: citizenship, religion, and gender in the making of chaordic transnationalism /Pnina Werbner --New homeland for an old diaspora /Susan Pattie --A community that is both a center and a diaspora: Jews in late twentieth century Morocco /André Levy --Rethinking the Palestinians abroad as a diaspora: the relationships between the diaspora and the Palestinian territories /Sari Hanafi --Transmission and transformation: the Palestinian second generation and the commemoration of the homeland /Efrat Ben-Ze'ev --Diasporization, globalization, and cosmopolitan discourse /Jonathan Friedman --Commemoration and national identity: memorial ceremonies in Israeli schools /Avner Ben-Amos, Ilana Bet-El --Shifting boundaries: Palestinian women citizens of Israel in peace organizations /Hanna Herzog --From Ethiopian villager to global villager: Ethiopian Jews in Israel /Lisa Anteby-Yemini --Ethnicity and diaspora: the case of the Cambodians /Ida Simon-Barouh --Défrancophonisme in Israel: Bizertine Jews, Tunisian Jews /Efrat Rosen-Lapidot --Visit, separation, and deconstructing nostalgia: Russian students travel to their old home /Edna Lomsky-Feder, Tamar Rapoport --Claiming the pain, making a change: the African Hebrew Israelite community's alternative to the Black Diaspora /Fran Markowitz.

In A Traveling Homeland, Daniel Boyarin makes the case that the Babylonian Talmud is a diasporist manifesto producing and defining the practices that constitute Jewish diasporic identity in the form of textual, interpretive communities built around talmudic study.