Did Christ Die Only For The Elect

In a thorough examination of this issue, Rev. Douty demonstrates that the Limited Atonement is without foundation in the Scriptures. He examines the relevant Biblical passages, exposes the twisted exegesis of those who claim ÒworldÓ means the elect, and makes a thorough survey of theologians from church history. He concludes that Christ loves and atoned for all humanity.

A profound exploration of how to hold on to hope when our unchanging faith collides with a changing culture, from two respected Christian storytellers and thought leaders. “Offers neither spin control nor image maintenance for the evangelical tribe, but genuine hope.”—Russell Moore, president of ERLC As the pressures of health warnings, economic turmoil, and partisan politics continue to rise, the influence of gospel-focused Christians seems to be waning. In the public square and popular opinion, we are losing our voice right when it’s needed most for Christ’s glory and the common good. But there’s another story unfolding too—if you know where to look. In Gospelbound, Collin Hansen and Sarah Eekhoff Zylstra counter these growing fears with a robust message of resolute hope for anyone hungry for good news. Join them in exploring profound stories of Christians who are quietly changing the world in the name of Jesus—from the wild world of digital media to the stories of ancient saints and unsung contemporary activists on the frontiers of justice and mercy. Discover how, in these dark times, the light of Jesus shines even brighter. You haven’t heard the whole story. And that’s good news.

There is a palpable sense of confusion—and sometimes even embarrassment—with regard to so-called limited atonement today, pointing to the need for thoughtful engagement with this controversial doctrine. Incorporating contributions from a host of respected theologians, From Heaven He Came and Sought Her stands as the first comprehensive resource on definite atonement as it examines the issue from historical, biblical, theological, and pastoral perspectives. Offering scholarly insights for those seeking a thorough and well-researched discussion, this book will encourage charitable conversations as it winsomely defends this foundational tenet of Reformed theology. *The epub edition of this title will not display correctly when viewed on Adobe Digital Editions. Hebrew characters will be inaccurately displayed in this reader.

A careful and exegetical reading and examination of the Pauline passages that suggests particular atonement, together with a thorough engagement with contemporary scholars on the subject. In For Whom Did Christ Die? Williams argues that according to Paul, Jesus died exclusively for the elect to achieve their salvation. The book attempts to show that particular atonement is not simply an abstract theological doctrine, imposed on the text by theologians, and void of a biblical or exegetical foundation, but that this doctrine is biblical, is Pauline, and that particular atonement can be detected in Pauline theology by means of a careful, exegetical analysis of the relevant Pauline texts and of the relevant texts in the Old Testament and Second Temple Judaism.

The extent of Christ’s atoning work on the cross is one of the most divisive issues in evangelical Christianity. In The Extent of the Atonement: A Historical and Critical Review, David L. Allen makes a biblical, historical, theological, and practical case for a universal atonement. Through a comprehensive historical survey, Allen contends that universal atonement has always been the majority view of Christians, and that even among Calvinist theologians there is a considerable range of views. Marshalling evidence from Scripture and history, and critiquing arguments for a limited atonement, Allen affirms that an unlimited atonement is the best understanding of Christ’s saving work. He concludes by showing that an unlimited atonement provides the best foundation for evangelism, missions, and preaching.

Table of Contents: Biblical Foundations The Westminster Assembly Importance for the Church Objections Practical Conclusions