Dietrich Bonhoeffer S Christological Reinterpretation Of Heidegger

Dietrich Bonhoeffer was the intellectual progeny of the competing liberal and dialectical theological camps of his time. Yet he found both camps incapable of properly accounting for Christ’s relation to time and history, which both grounds their conflict and generates further theological problems, both theoretical and practical. In this book Nik Byle argues that Bonhoeffer was able to mine Martin Heidegger’s Being and Time for material theologically useful for moving beyond this impasse. Bonhoeffer sifts through Heidegger’s analysis of human existence and finds a number of moves and concepts useful to theology. These include Heidegger’s emphasis on anthropology over epistemology, his position that one must begin with concrete existence, and that human existence is fundamentally temporal. Bonhoeffer must, however, reject other hallmark concepts, such as authenticity and Heidegger’s entire anthropocentric method, that would threaten the legitimate theological use of Heidegger. Making the appropriate theological alterations, Bonhoeffer applies the useful elements from Heidegger to his Christocentric theology. Essentially, Christ and the church become fundamentally temporal and historical in the same way that human existence is for Heidegger. This sets a new foundation for Bonhoeffer’s Christology with concomitant effects in his ecclesiology, sacramentalism, theological anthropology, and epistemology.

In this volume, an international group of scholars present Bonhoeffer's thought as a model of Christian thinking that can help shape a distinctly religious philosophy. They examine the philosophical influences on Bonhoeffer and explore the new perspectives his work brings to the perennial challenges of faith and reason, philosophy and theology, and the problem of evil. --from publisher's description.

Christ told his disciples shortly before his Passion, "But he that shall endure unto the end, the same shall be saved" (Matt 24:13). So Paul in his Letter to the Galatians is similarly frank about the effort that obtaining the promise of salvation will require of us: "And let us not be weary in well-doing, for in due season we shall reap, if we faint not" (Gal 6:9). When, then, Paul in his Letter to the Romans analogizes the path leading to salvation to a race, it is because entrance into the kingdom of heaven demands our endurance. For the obstacles we encounter along the way are prodigious. From frustration with the world's corruption and injustice, to disgust with its hypocrisy or sadness over its many sorrows and sufferings, there are many reasons we might grow weary and despair in the face of the world. It is this fundamentally agonistic dimension of existence which God's word addresses, by exhorting us not to quit. Further developing the phenomenology of faith begun in In the Spirit, Steven DeLay's Faint Not articulates how the existence lived before God--one of hope, faith, and love--is the life which transfigures temporality in light of eternity, the life, in short, which accordingly perseveres to the end, to that of eternal life.

Written in 1929-1930 a Dietrich Bonhoeffer's second dissertation, this book deals with the questions of consciousness and conscience in theology fro the perspective of the Reformation insight about the origin of human sinfulness in the "heart turned in upon neither to the revelation of God nor to the encounter with the neighbor".

The authors of this volume discuss specific philosophical and theological ideas in view of Bonhoeffer’s intellectual formation. As such, all the studies converge on the thought of Bonhoeffer as a whole in order to illuminate the growth and maturation of his theology. Contributors to this volume include: Barry Harvey, Wayne Floyd, Peter Frick, Geffrey Kelly, Wolf Krötke, Andreas Pangritz, Stephen Plant, Martin Rumscheidt, Christine Tietz, Ralf Wüstenberg, and Josiah Young.

This guide will familiarize readers with the primary and secondary resources available for the study of patristic and medieval doctrines of Atonement. The book introduces the nature of the topic, clarifies the central issues, and provides readers with the bibliographic tools to begin a more in-depth study of the topic.

Richard Hooker's Of the Laws of Ecclesiastical Polity has long been acknowledged as an influential philosophical, theological and literary text. While scholars have commonly noted the presence of participatory language in selected passages of Hooker's Laws, Paul Anthony Dominiak is the first to trace how participation lends a sense of system and coherency across the whole work. Dominiak analyses how Hooker uses an architectural framework of 'participation in God' to build a cohesive vision of the Elizabethan Church as the most fitting way to reconcile and lead English believers to the shared participation of God. First exploring Hooker's metaphysical architecture of participation in his accounts of law and the sacraments, Dominiak then traces how this architecture structures cognitive participation in God, as well as Hooker's political vision of the Church and Commonwealth. The volume culminates with a summary of how Hooker provides a salutary resource for modern ecumenical dialogue and contemporary political retrievals of participation.