Diplomacy And God

Using inside sources and extensive field reporting about the secretive, high-stakes world of international diplomacy, Vatican reporter Victor Gaetan takes readers to the Holy See to explicate Pope Francis's diplomacy, show why it works, and to offer readers a startling contrast to the dangerous inadequacies of recent U.S. international decisions.

Faith Based Diplomacy-The Challenge to Development is not just another book on diplomacy. It is a book in its own class. Concisely written and imbued with pragmatism, it outlines a vision of hope to poverty-stricken people making a concerted effort to improve their situations. Based on practical experience and influenced by faith, Ambassador James John Chikago's book is useful reading for those possessing faith based values; specifically, people believing that God created the Universe before creating mankind and those sensitive individuals aware that poverty is not a permanent condition relegated to any specific ethnic identity. Beginning with the early pages, Chikago defines "diplomacy" as statesmanship, disavowing the assumption that diplomacy is a new invention by modern states. Instead, the author shows how the Holy Bible makes references to diplomacy in the books of 2 Samuel 10:2, 2 Corinthians 5:20, and Ephesians 6:20 With the consolidation of democratic regimes and the flowering of democracy worldwide, the author explores the problems diplomatic missions from developing countries face in the world's new political environment. For instance, he extols those ordinary citizens in developing countries who courageously question the status quo of resident diplomatic missions in search for something better, but also deplores public anger for performance improvements at diplomatic missions explaining that such anger is misdirected because diplomatic missions are not independent entities. The author contends that governments in developing countries have acted responsibly by implementing development diplomacy as a strategy for improving the performance at diplomatic missions. While the change to development diplomacy has aroused a sense of optimism among some citizens, the author cautions that many unwisely place too much hope in political systems and man-made solutions alone. Ambassador Chikago reminds readers of the prophet's promise in Isaiah 44:2a; "He who made you will help you". He also notes that Pastor/author Rick Warren(Purpose Driven Life) has stated that no person was born by mistake, and that God has a purpose for all of us; God plans who will be born and when. In other words, while adopting development diplomacy is a positive step, it is not a silver bullet and it means little without God's blessings. The resolution of poverty in developing countries will be realized through prayers and by asking God for an awakening to correct value systems. Faith Based Diplomacy- The Challenge to Development is a thoughtful and stimulating discussion for politicians, the diplomatic community, bureaucrats and students of diplomacy everywhere.

Diplomacy is tact in speech, behavior, and attitude.

A stunningly insightful account of the global political and economic system, sustained first by Britain and now by America, that has created the modern world. The key to the two countries' predominance, Mead argues, lies in the individualistic ideology inherent in the Anglo-American religion. Over the years Britain and America's liberal democratic system has been repeatedly challeged—by Catholic Spain and Louis XIV, the Nazis, communists, and Al Qaeda—and for the most part, it has prevailed. But the current conflicts in the Middle East threaten to change that record unless we foster a deeper understanding of the conflicts between the liberal world system and its foes.

Americans have long considered their country to be good—a nation "under God" with a profound role to play in the world. Yet nothing tests that proposition like war. Raymond Haberski argues that since 1945 the common moral assumptions expressed in an American civil religion have become increasingly defined by the nation's experience with war. God and War traces how three great postwar “trials”—the Cold War, the Vietnam War, and the War on Terror—have revealed the promise and perils of an American civil religion. Throughout the Cold War, Americans combined faith in God and faith in the nation to struggle against not only communism but their own internal demons. The Vietnam War tested whether America remained a nation "under God," inspiring, somewhat ironically, an awakening among a group of religious, intellectual and political leaders to save the nation's soul. With the tenth anniversary of 9/11 behind us and the subsequent wars in Iraq and Afghanistan winding down, Americans might now explore whether civil religion can exist apart from the power of war to affirm the value of the nation to its people and the world.

In 1766, the Moroccan ambassador Aḥmad ibn al-Mahdī al-Ghazzāl embarked on an unprecedented visit to Spain during a time of eased tensions between the two countries. The sultan Sidi Muḥammad ibn ‘Abdallah wanted the return of Muslim prisoners and sacred Islamic texts, while the Spanish king hoped to improve trade and security across the Strait of Gibraltar. With royal welcome and escort, al-Ghazzāl traveled for several months in order to meet with Carlos III at his summer palace north of Madrid. There they negotiated a historic treaty, and then the Moroccan ambassador made his way back to Marrakesh, where the treaty was ratified in the presence of the Spanish ambassador Jorge Juan and hundreds of freed Muslim captives. In total, the trip lasted a year and covered more than fifty Spanish cities and towns. Most remarkable, however, is the fact that al-Ghazzāl’s travelogue, in which he recorded the experience in great detail and moving prose, has been lost to history. This first full translation with critical introduction recovers his voice. It offers insight into the dawn of modern diplomacy and its overlap with literature; it looks at eighteenth-century Europe through Arab eyes; and, it explores the deep nostalgia that the Islamic past of Andalusia provoked for a Moroccan traveler who traced his family ties to exiles of the region. Finally, al-Ghazzāl’s visit has further significance as the neglected backdrop to one of Spain’s most canonical eighteenth-century works, the Moroccan Letters of José Cadalso. Thus, the world literature approach of the present introduction also reimagines the pluralism of Cadalso’s “foreign gaze” through the encounters of the actual ambassador in his own words.

Arab messengers played a vital role in the medieval Islamic world and its diplomatic relations with foreign powers. An innovative treatise from the 10th Century ("Rusul al-Muluk", "Messengers of Kings") is perhaps the most important account of the diplomacy of the period, and it is here translated into English for the first time. "Rusul al-Muluk" draws on examples from the Qur'an and other sources which extend from the period of al-jahiliyya to the time of the 'Abbasid caliph al-Mu'tasim (218-227/833-842). In the only medieval Arabic work which exists on the conduct of messengers and their qualifications, the author Ibn al-Farr rejects jihadist policies in favor of quiet diplomacy and a pragmatic outlook of constructive realpolitik. "Rusul al-Muluk" is an extraordinarily important and original contribution to our understanding of the early Islamic world and the field of International Relations and Diplomatic History.