Divine Science And The Science Of God

In this book, Victor Preller examines the logical status of religious language in the light of recent developments in American analytic philosophy. The problem inherent in religious language is presented in terms of the referential status of the word God. The author argues that the significance of any referential term is dependent upon the ability of that term to play a significant role 'within' a unified conceptual system. The problem is shown to transcend the epistemological dogmas of Positivism and Conceptual Empiricism and to be inherent in any intelligible epistemology, including that of Thomas Aquinas, whose theological treatises serve as a model of religious language for the thesis of this book. According to Professor Preller, Divine Science (Aquinas' term for what we now call Natural Theology) results from a reflection upon the limitations encountered by the intellect in its attempt to render intelligible the objects of human experience. In the Science of God (Aquinas' term for that mode of knowing engendered by faith), the unknown meta-empirical referent of Divine Science becomes the object of the human intellect. While this study develops out of the discussions inaugurated by Flew and McIntyre in 'New Essays in Philosophical Theology', it rejects the excessively empirical approach of most other studies in that tradition. It applies post-positivistic analysis to specifically Catholic theological language, but it obviously applies to the theological language involved in any form of theism.

"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.

Aquinas on God presents an accessible exploration of Thomas Aquinas' conception of God. Focusing on the Summa theologiae – the work containing Aquinas' most systematic and complete exposition of the Christian doctrine of God – Rudi te Velde acquaints the reader with Aquinas' theological understanding of God and the metaphysical principles and propositions that underlie his project. Aquinas' conception of God is dealt with not as an isolated metaphysical doctrine, but from the perspective of his broad theological view which underlies the scheme of the Summa. Readers interested in Aquinas, historical theology, metaphysics and metaphysical discourse on God in the Christian tradition will find this new contribution to the studies of Aquinas invaluable.

Aquinas on God presents an accessible exploration of Thomas Aquinas' conception of God. Focusing on the Summa theologiae - the work containing Aquinas' most systematic and complete exposition of the Christian doctrine of God - Rudi te Velde acquaints the reader with Aquinas' theological understanding of God and the metaphysical principles and propositions that underlie his project. Aquinas' conception of God is dealt with not as an isolated metaphysical doctrine, but from the perspective of his broad theological view which underlies the scheme of the Summa. Readers interested in Aquinas, historical theology, metaphysics and metaphysical discourse on God in the Christian tradition will find this new contribution to the studies of Aquinas invaluable.

Theologian Harry Lee Poe and chemist Jimmy H. Davis argue that God's interaction with our world is a possibility affirmed equally by the Bible and the contemporary scientific record. Rather than confirming that the cosmos is closed to the actions of the divine, advancing scientific knowledge seems to indicate that the nature of the universe is actually open to the unique type of divine activity portrayed in the Bible.

Telling the fascinating stories of Copernicus, Kepler, Galileo, Newton and Pascal, Charles E. Hummel provides a historical perspective on the relationship between science and Christianity.

2013 Reprint of 1957 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Compiled from "Truth and Health" by Fannie B. James and "Divine Science and Healing" by Malinda E. Cramer. The Church of Divine Science is a religious movement within the wider New Thought movement. The group was formalized in San Francisco in the 1880s under Malinda Cramer. "Divine Science" defines itself as "an organized teaching pertaining to God and the manifestation of God in Creation." It holds that its foundation truth is "that limitless Being, God, is Good, is equally present everywhere, and is the All of everything." It defines God as "pure Spirit, absolute, changeless, eternal, manifesting in and as all Creation, yet also transcending Creation" and that evil is therefore neither necessary nor permanent and has no reality within itself, but has existence only so long as human beings support it by believing in it. Like other New Thought churches, Divine Science considers healing very important, and emulates the work of Jesus Christ, who in the New Testament cures many people. The Denver Church's founder, Nona Brooks, stated, "The whole of Divine Science is the practice of the Presence of God. Truth comes through the Bible, Affirmative prayer, contemplation and meditation and the practice of the presence of God here and now."