Documents Of American Catholic History 1966 1986

Vols. 1-2 are reprints. Originally published: Chicago : H. Regnery Co., 1967. Vol. 3 is a new work. Includes bibliographical references and indexes. v. 1. 1493-1865 -- v. 2. 1866-1966 -- v. 3. 1966-1986.

Vols. 1-2 are reprints. Originally published: Chicago : H. Regnery Co., 1967. Vol. 3 is a new work. Includes bibliographical references and indexes. v. 1. 1493-1865 -- v. 2. 1866-1966 -- v. 3. 1966-1986.

Vols. 1-2 are reprints. Originally published: Chicago : H. Regnery Co., 1967. Vol. 3 is a new work. Includes bibliographical references and indexes. v. 1. 1493-1865 -- v. 2. 1866-1966 -- v. 3. 1966-1986.

Vols. 1-2 are reprints. Originally published: Chicago : H. Regnery Co., 1967. Vol. 3 is a new work. Includes bibliographical references and indexes. v. 1. 1493-1865 -- v. 2. 1866-1966 -- v. 3. 1966-1986.

Mark Newman draws on a vast range of archives and many interviews to uncover for the first time the complex response of African American and white Catholics across the South to desegregation. In the late nineteenth and first half of the twentieth century, the southern Catholic Church contributed to segregation by confining African Americans to the back of white churches and to black-only schools and churches. However, in the twentieth century, papal adoption and dissemination of the doctrine of the Mystical Body of Christ, pressure from some black and white Catholics, and secular change brought by the civil rights movement increasingly led the Church to address racial discrimination both inside and outside its walls. Far from monolithic, white Catholics in the South split between a moderate segregationist majority and minorities of hard-line segregationists and progressive racial egalitarians. While some bishops felt no discomfort with segregation, prelates appointed from the late 1940s onward tended to be more supportive of religious and secular change. Some bishops in the peripheral South began desegregation before or in anticipation of secular change while elsewhere, especially in the Deep South, they often tied changes in the Catholic churches to secular desegregation. African American Catholics were diverse and more active in the civil rights movement than has often been assumed. While some black Catholics challenged racism in the Church, many were conflicted about the manner of Catholic desegregation generally imposed by closing valued black institutions. Tracing its impact through the early 1990s, Newman reveals how desegregation shook congregations but seldom brought about genuine integration.

This book recounts the transformation of a relationship of irreconcilable enmity to one of respectful coexistence and constructive dialogue. From the Inquisition to the Passion Play at Oberammergau, the Catholic Church for centuries perpetuated a theology of contempt that reinforced antipathy between the two faiths. Focusing primarily on the Catholic doctrinal view of the Jews and its ramifications, Egal Feldman traces the historical roots of antisemitism, examining tenacious Catholic beliefs such as displacement theology, deicide, and the conviction that the Jews' purported responsibility for the Crucifixion justified all their subsequent misery and vilification. A new era of Catholic-Jewish relations opened in 1962 with Vatican II's Nostra Aetate, No. 4. This document brought about a reversal of the theology of contempt, a de-emphasis on converting Jews to Christianity, and a determination to initiate constructive dialogue between Catholics and Jews. Feldman explores the strides made in improving relations and discusses recent disputes, including the erection of a convent near Auschwitz and the proposed canonization of the wartime pope, Pius XII, that reflect the fragility of the interfaith relationship. This book underscores the magnitude of the change in Catholic thinking about Jews since Vatican II and the courage of thinkers and leaders on both sides in forging new bonds across the lines of faith.

InWomen: Models of Liberation, Marie Anne Mayeski presents women of spirit, intelligence and accomplishment from the Christian heritage. With this anthology of selected writings of well-known women, Mayeski recaptures the importance and relevance of these Christian heroines.

"The encyclopedia lists essential data on all Catholic colleges and universities and on all religious institutions of men and women, but it was not feasible to have a separate entry on each. Therefore, a representative selection was made and articles were written on some of the larger and smaller colleges and universities; and the same procedure was adopted with the religious orders and congregations. Unfortunately, space did not permit the inclusion of every important person or event in American Catholic history"--Introduction.