Does Identity Affect Aspirations In Rural India An Examination From The Lens Of Caste And Gender

We use priming, a concept popular in social psychology, to study the effect of identity salience on aspirations for self and children as part of an impact evaluation in Odisha, India. We measure the effect of an individual’s genderand caste-identity salience on improving aspirations for themselves and for their children’s future profession and education. We find that when women are primed on gender, they exhibit higher aspirations for their daughters. Similarly, low-caste women primed on caste are more aspirational for their daughters. We do not find similar results for men. The effect of caste priming is more apparent in areas where significant ethnic heterogeneity exists and muted in ethnically homogenous areas. We find that aspirations for boys are already very high, thus priming has no effect on aspirations for sons.

Group-based interventions are fast gaining traction in developing countries, often bolstering existing government service delivery systems. Such groups provide development programs with a means of extending their reach to households and individuals that might otherwise not seek public goods and services. However, the very reliance on the notion of “community” in these programs can constrain participation to those with a shared identity. In India, shared caste identity remains a central, and often controversial, element in many community-based programs. We explore the salience of caste identity with a field experiment conducted among women’s self-help groups in an eastern state of India. The experiment focused on the provision of information on nutrition, diet, and kitchen gardens. Specifically, we test the interplay between (a) the provision of information to self-help groups and (b) the caste identity of the information provider relative to the group’s caste identity, to assess what matters more –the message or the messenger. We randomize two treatments – an information treatment and ahomophily treatment – and measure the effect of these treatments on two outcomes: group members’willingness to contribute to a group-owned club good (a collectively managed kitchen garden), andindividual members’ retention of the information they received. We find that (1) information is veryimportant, (2) homophily, or shared caste identity with the information provider, is not that important,but (3) higher-caste information providers elicit greater willingness to contribute. These findings haveseveral implications for the design of public programs that rely on community-based organizations andagents as implementing partners and may thus be susceptible to identity issues, such as the exclusionof lower castes from certain occupations, public spaces or public goods.

The book explores the pattern of rural development in contemporary India from a multidisciplinary and historical perspective. The essays overcome the limits of disciplinary approaches to provide a comprehensive analysis of the processes of change and growth at work in the Indian countryside and to review the social and cultural dynamics that have led to the contemporary situation. Providing an analysis of the economic, political and social changes experienced in rural India, they examine the interactions between actors and institutions at different levels. Some contributions focus on the impact of state policies on rural development and on the rationale of capitalistic expansion in the Indian countryside, while others analyse how the changes are promoted, adopted and resisted at the local level. The general issue raised in the book refers to the assessment of the nature and working of contemporary Indian rural economy. In order to analyse the complexity of the rural economy and the forms it takes in different Indian contexts, this issue has been deconstructed considering, in turn, the process of rural change, the impact of rural growth on working and living conditions, and finally the categories of the inhabitants of rural areas and the construction of their identities in colonial and post-colonial rural India.

This book explores the intersectional aspects of caste and gender in India that contribute to the multiple marginalities and oppressions of lower castes, with particular reference to Dalits, Muslims and women. It moves beyond the conventional accounts of experiences of women in unequal social and political relationships to examine how caste as a system and ideology shapes hegemonic masculinity and feminization of work, and thus contributes to the violence against women. The volume looks at their everyday lived realities within and across diverse social and political contexts — families, education systems, labour, communities, political parties, power, social organisations, the politics of representation and the writing of the subaltern women. With a range of empirical work, it brings forth the complexities of identity politics and further analyses its limits in regional and historical frameworks. This book will be of interest to students, scholars and specialists in caste and gender studies, exclusion and discrimination studies, sociology and social anthropology, history and political science. It will also be useful to Dalit writers and people working in the development sector in India.