Down

"This book will save your life" Pete Whittaker (Wide Boyz) Down is a groundbreaking encyclopedic study of the art of descent. Its purpose is to create a single source for all descent techniques, both the well established and ideal for the novice climber, as well as the cutting edge, high-value techniques for experienced and pro climbers. The book was written and illustrated over three years by award-winning climber and writer Andy Kirkpatrick (Psychovertical, Cold Wars, 1001 Climbing Tips, Higher Education), and is based on four decades of epics, retreats and F**k-ups. At 80,000 words (400 pages) and 300 illustrations, this is both a labour of love and an important and timely book for a community that loses far too many climbers to rappelling accidents. Book Structure Foreword by Joe Simpson Introduction Chapter 1: Safety; How to stay alive. Chapter 2: Feet; General notes on non-technical descent in both winter and summer. Chapter 3: Tools; The tools of the trade and how to use those tools. This chapter covers all types of descenders, as well as notes on all associated software and hardware (abseil cord, hard-links, prusik cords etc). Chapter 4: Anchors; Everything from slinging trees to retrievable ice screws, bounce testing to non-anchor anchors. Chapter 5: Rappel; Here we start putting it all together, covering the core theory of descent, including back-ups, knots, and optimum set-ups. Chapter 6: Lowering; This covers both standard lowering off sports routes and backing off climbs, to more advanced self-rescue lowering, passing knots etc. Chapter 7: Advanced; This long chapter deals with pro techniques, many that will be new to many climbers, including blocking, ghosting and single rope rappels. Chapter 8: Problems; Sooner or later you’re going to have to deal with problems in descent, such as stuck or damaged ropes, having ropes that don’t reach anchors, or having to return back up your ropes. This chapter aims to come up with practical solutions for worst-case scenarios. Chapter 9: Comms: Many of the problems that arise in descent revolve around a failure in communication. This chapter offers some ideas and solutions surrounding this.

Earth's survivors cling to life on an unforgiving, distant planet, next to the sun! Three generations after the crash of the colony ship Icarus, Iapyx is barely hanging on: one of thirteen cities suspended halfway down deep chasms. The sun on the diamond lands above will kill a man in less than five minutes. The ticktock monsters in the fog forest below are a little slower -- but quite a bit smarter. An electromagnetic wash has disabled the computers, the radios, even the lightbulbs. It's the steam and clockwork age reborn: a careful society, rationed and stratified. Which suits Simon Daud just fine. Simon likes the rules, and knows his place -- in the shadow of his older brother, Isaac. All he wants is to earn his wings as an ornithopter pilot and get to work in the flight bays. But on his final test flight, something goes wrong. Isaac is killed. Simon is burned; his body will never be the same. Neither will his world. Not everything in Iapyx is quite as it seems, and through his rehabilitation Simon falls into the middle of a conspiracy that will bring everything he's ever known to the ground. Down in the fog forest, monsters await -- but so does the truth . . . if Simon can survive long enough to find it.

The management of and attitudes toward children and adults with Down syndrome have undergone considerable changes in the course of the condi tion's long history (Zellweger, 1977, 1981, Zellweger & Patil, 1987). J. E. D. Esquirol (1838) and E. Seguin (1846) were probably the first physicians to witness the condition without using currently accepted diagnostic designa tions. Seguin coined the terms furfuraceus or lowland cretinism in contradis tinction to the goiterous cretinism endemic at that time in the Swiss Alps. Esquirol, as well as Seguin, had a positive attitude toward persons who were mentally ill or mentally subnormal. Esquirol pioneered a more humane treatment in mental institutions and Seguin created the first homes in France, and later in the United States, aimed at educating persons who were mentally subnormal. The term mongolian idiocy was coined by J. H. L. Down in England (1866). The term is misleading in several respects: (1) Down identified the epicanthic folds seen in many children with Down syndrome with the additional skin fold in the upper lid occurring particularly in people of Oriental (Mongolian) descent; and (2) Down also erred by assuming that Down syndrome represented regression to an ethnic variant of lower cultural standing. Such an interpretation might have been understandable at a time when the myth of Anglo-Saxon superiority was widely accepted by the British. Charles Darwin's then highly acclaimed theory of origin of the species may have contributed to such a concept.

Jesus' life should turn our world upside-down. His first observers, according to Luke, were routinely seized with amazement, both at the bending of physics--making the blind see and lame walk--and at the ridiculous things he did and taught. A careful look at the Jesus of the Gospels sketches a man completely out of touch with conventional thinking; a man radically devoted to living a shocking life for the sake of the broken and forgotten. In popular depictions of Jesus today he seems to be more concerned with upholding a conventional way of life than with overturning our understanding of ourselves. Jesus' life story should lead more to humble servanthood than to syncopated light shows in church or the triumph of a political candidate or a well-ordered and respectable lifestyle. The Upside Down Way is a series of devotionals drawn from the text of Luke. Each devotional is an invitation to a fresh look at the outrageous words and actions of Jesus. Author and pastor Matthew Ingalls combines rigorous historical study with a voice that is unflinchingly bold, reflective, honest, and challenging, in order to elevate Luke's ridiculous Jesus to his rightful position as the fountain of Christian faith.

Evil takes root… As a child, Jessie Lockwood spent many hours helping her mother, Mariah, count the endangered ginseng plants hidden in the local woods of Deep Down, Kentucky. There she learned to appreciate the tiny Appalachian town—and ginseng’s healing powers. Now a PhD, she’s made her home in Lexington, even though that meant leaving Deep Down and her beloved mother—and Sheriff Drew Webb, the man she secretly loved. When Jessie is notified that her mother never returned from her last walk in the woods, she comes home to Deep Down—and to Drew. As Jessie and Drew race to find her mother, several suspects emerge: an agent for those who market the herb for its life-giving properties; Mariah’s disgruntled suitor; and an old Cherokee desperate to protect the sacred tribal herb. In the mist of legend and fear, only two things make sense to Jessie. At any cost, she is desperate to find her mother. And she can’t help falling desperately in love with Drew all over again. Originally published in 2009

The murder of a client of private detective Mike Jensen drags Police detective Daniel Holder into the world of time travel and the secret service. As they work together to solve the mystery, travelling through time and uncover strange secrets along the way. The burning question will be: Is this Mike's Final case?

Upside Down Idiots is a feel good story about the travels of Jack Mohr, crazy, wonderful times with his twin brother Robbie, and four forever amazing friends. Together, their adventures take them from the creative depths of readings with genius’s, sky-filled pyrotechnic displays, paper routes, house painting, the Snobb Report, sushi-boats, genomic discoveries, sex on the beach, exotic boating adventures on the San Francisco Bay. And the loveliest of palindromes is Ava – who introduces Jack to fresh experiences, the club scene, and a new romance. Jack was their lifeline to the everyday world and forever an Upside Down Idiots Club emeritus. Robbie told Jack, “I hope our brains will always be connected through common pathways we understand, and our hearts will remain together no matter how far our brains get disconnected.”

An unparalleled exploration of magic in the Greco-Roman world What did magic mean to the people of ancient Greece and Rome? How did Greeks and Romans not only imagine what magic could do, but also use it to try to influence the world around them? In Drawing Down the Moon, Radcliffe Edmonds, one of the foremost experts on magic, religion, and the occult in the ancient world, provides the most comprehensive account of the varieties of phenomena labeled as magic in classical antiquity. Exploring why certain practices, images, and ideas were labeled as “magic” and set apart from “normal” kinds of practices, Edmonds gives insight into the shifting ideas of religion and the divine in the ancient past and later Western tradition. Using fresh approaches to the history of religions and the social contexts in which magic was exercised, Edmonds delves into the archaeological record and classical literary traditions to examine images of witches, ghosts, and demons as well as the fantastic powers of metamorphosis, erotic attraction, and reversals of nature, such as the famous trick of drawing down the moon. From prayer and divination to astrology and alchemy, Edmonds journeys through all manner of ancient magical rituals and paraphernalia—ancient tablets, spell books, bindings and curses, love charms and healing potions, and amulets and talismans. He considers the ways in which the Greco-Roman discourse of magic was formed amid the cultures of the ancient Mediterranean, including Egypt and the Near East. An investigation of the mystical and marvelous, Drawing Down the Moon offers an unparalleled record of the origins, nature, and functions of ancient magic.