Dreaming Equality

Robin E. Sheriff spent twenty months in a primarily black shantytown in Rio de Janeiro, studying the inhabitants's views of race and racism. How, she asks, do poor African Brazilians experience and interpret racism in a country where its very existence tends to be publicly denied? How is racism talked about privately in the family and publicly in the community--or is it talked about at all?

This book presents new directions in contemporary anthropological dream research, surveying recent theorizations of dreaming that are developing both in and outside of anthropology. It incorporates new findings in neuroscience and philosophy of mind while demonstrating that dreams emerge from and comment on sociohistorical and cultural contexts. The chapters are written by prominent anthropologists working at the intersection of culture and consciousness who conduct ethnographic research in a variety of settings around the world, and reflect how dreaming is investigated by a range of informants in ever more diverse sites. As well as theorizing the dream in light of current anthropological and psychological research, the volume accounts for local dream theories and how they are situated within distinct cultural ontologies. It considers dreams as a resource for investigating and understanding cultural change; dreaming as a mode of thinking through, contesting, altering, consolidating, or escaping from identity; and the nature of dream mentation. In proposing new theoretical approaches to dreaming, the editors situate the topic within the recent call for an "anthropology of the night" and illustrate how dreams offer insight into current debates within anthropology’s mainstream. This up-to-date book defines a twenty-first century approach to culture and the dream that will be relevant to scholars from anthropology as well as other disciplines such as religious studies, the neurosciences, and psychology.

Canadian women on the political left in the first half of the twentieth century fought with varying degrees of commitment for women's rights. Women's dreams of equality were in part a vision of economic and class equality, though they also represented profound desires for equality with men - both within their own parties and in the larger society. In both the Communist Party of Canada and the Co-operative Commonwealth Federation, a male-dominated leadership seldom embraced women's causes wholeheartedly or as a doctrinal priority. So-called women's issues, whether birth control, consumer issues, or equal pay, usually took second place to an emphasis on the general needs of workers or farmers. Nonetheless, many women continued to promote their feminist causes through the socialist movement, in the hope that, eventually, the socialist New Jerusalem would see their dreams of equality fulfilled. In Dreams of Equality, Joan Sangster chronicles in fascinating detail the first tentative stages of a politically aware women's movement in Canada, from the time of women's suffrage to the 1950's when the CPC went into decline and the CCF began to experience the changes that would evolve into the New Democratic Party a decade later.

Describes the life and career of Dr. Martin Luther King, Jr., including his accomplishments in the civil rights movement and his impact on American history.

An important new ethnographic study of São Paulo’s favelas revealing the widespread use of race-based police repression in Brazil While Black Lives Matter still resonates in the United States, the movement has also become a potent rallying call worldwide, with harsh police tactics and repressive state policies often breaking racial lines. In The Anti-Black City, Jaime Amparo Alves delves into the dynamics of racial violence in Brazil, where poverty, unemployment, residential segregation, and a biased criminal justice system create urban conditions of racial precarity. The Anti-Black City provocatively offers race as a vital new lens through which to view violence and marginalization in the supposedly “raceless” São Paulo. Ironically, in a context in which racial ambiguity makes it difficult to identify who is black and who is white, racialized access to opportunities and violent police tactics establish hard racial boundaries through subjugation and death. Drawing on two years of ethnographic research in prisons and neighborhoods on the periphery of this mega-city, Alves documents the brutality of police tactics and the complexity of responses deployed by black residents, including self-help initiatives, public campaigns against police violence, ruthless gangs, and self-policing of communities. The Anti-Black City reveals the violent and racist ideologies that underlie state fantasies of order and urban peace in modern Brazil. Illustrating how “governing through death” has become the dominant means for managing and controlling ethnic populations in the neoliberal state, Alves shows that these tactics only lead to more marginalization, criminality, and violence. Ultimately, Alves’s work points to a need for a new approach to an intractable problem: how to govern populations and territories historically seen as “ungovernable.”

Never Meant to Survive presents a historical, political, and social assessment of anti-black genocide and liberatory struggles that arose to resist it. Based on fine-grained accounts of community life at the street level, Costa Vargas's work presents crucial examples of political resistance and community activism. By examining two cities linked by common experiences of Blackness, Los Angeles and Rio de Janeiro, this book identifies a prevailing genocidal force that organizes individuals and groups across society. The 1965 and 1992 riots in Los Angeles, the work of the Black Panther Party and favela activists in Brazil, and police brutality in struggles between black communities and the state in both L.A. and Rio de Janeiro all figure importantly in Costa Vargas's compelling account. What emerges from this analysis is a call for the destruction of the conditions that foster the marginalization of black communities and a halt to the internal conflicts between black social groups themselves.

After celebrating their country's three decades of fantastic economic success, many Chinese are now asking, "What comes next?" How can China convert its growing economic power into political and cultural influence around the globe? William Callahan's China Dreams gives voice to China's many different futures by exploring the grand aspirations and deep anxieties of a broad group of public intellectuals. Stepping outside narrow politics of officials vs. dissidents, Callahan examines what a third group - "citizen intellectuals" - think about China's future. China Dreams eavesdrops on fascinating conversations between officials, scholars, soldiers, bloggers, novelists, film-makers and artists to see how they describe China's different political, strategic, economic, social and cultural futures. Callahan also examines how the PRC's new generation of twenty- and thirty-somethings is creatively questioning "The China Model" of economic development. The personal stories of these citizen intellectuals illustrate China's zeitgeist and a complicated mix of hopes and fears about "The Chinese Century," providing a clearer sense of how the PRC's dramatic economic and cultural transitions will affect the rest of the world. China Dreams explores the transnational connections between American and Chinese people, providing a new approach to Sino-American relations. While many assume that 21st century global politics will be a battle of Confucian China vs. the democratic west, Callahan weaves Chinese and American ideals together to describe a new "Chimerican dream." Explores the thinking of a new generation of China's young leaders and intellectuals; Presents diverse sets of information from government documents, academic scholarship, blogs, film, and visual art; Opens a window into China's own public debates about its future.--Publisher's website.

In this collection, leading scholars focus on the contemporary meanings and diverse experiences of blackness in specific countries of the hemisphere, including the United States. The anthology introduces new perspectives on comparative forms of racialization in the Americas and presents its implications both for Latin American societies, and for Latinos' relations with African Americans in the U.S.