Dreamworlds Of Shamanism And Tibetan Buddhism

Dreamworlds of Shamanism and Tibetan Buddhism explores the fertile interaction of Buddhism, shamanism, and Tibetan culture with the subject of dreaming. In Tibetan Buddhist literature, there are numerous examples of statements that express the value of dreams as a vehicle of authentic spiritual knowledge and, at the same time, dismiss dreams as the ultra-illusions of an illusory world. Examining the "third place" from the perspective of shamanism and Buddhism, Angela Sumegi provides a fresh look at the contradictory attitudes toward dreams in Tibetan culture. Sumegi questions the longstanding interpretation that views this dichotomy as a difference between popular and elite religion, and theorizes that a better explanation of the ambiguous position of dreams can be gained through attention to the spiritual dynamics at play between Buddhism and an indigenous shamanic presence. By exploring the themes of conflict and resolution that coalesce in the Tibetan experience, and examining dreams as a site of dialogue between shamanism and Buddhism, this book provides an alternate model for understanding dreams in Tibetan Buddhism.

Dr. Walsh offers an exciting look at the variety of shamanic practices and its basis in sound psychological principles from a thoroughly Western perspective. The timeless wealth of spiritual insights available through shamanic techniques are shown to the modern, non-tribal student. "A wonderfully lucid, engrossing guide to shamans' practices and beliefs."--Publishers Weekly.

Reflecting sixteen years of intensive fieldwork, this book is a rich chronicle of the daily lives, belief systems, and healing rituals of four highly revered Tibetan shamans forced into exile by the Chinese invasion during the 1950s. Larry Peters lived and studied closely with the shamans in Nepal, learning their belief system, observing and participating in their rituals, and introducing many dozens of students to their worldview. Including photographs of the shamans in ecstatic ritual and trance, this book—one of the most extensive ethnographic works ever done on Tibetan shamanism—captures the end of Tibetan shamanism while opening a window onto the culture and traditions that survived centuries of attack in Tibet, only to die out in Nepal. The violent treatment of shamans by the Buddhist lama has a long history in Tibet and neighboring Mongolia. At one point, shamans were burned at the stake. However, in the mountainous Himalayan terrain, especially in the difficult to reach areas geographically distant from the Buddhist monastic urban centers, shamans were respected and their work revered. Peters’s authoritative and meticulous research into the belief systems of these last surviving representatives of the shamanic traditions of the remote Himalayas preserves, in vivid detail, the techniques of ecstasy, described as pathways to the shamanic spiritual world. From the Trade Paperback edition.

Samuel identifies the two main orientations of this religion as clerical (primarily monastic) and shamanic (associated with Tantric yoga). The specific form that Buddhism has taken in Tibet is rooted in the pursuit of enlightenment by a minority of the people - lamas, monks, and yogins - and the desire for shamanic services (in quest of health, long life, and prosperity) by the majority. Shamanic traditions of achieving altered states of consciousness have been incorporated into Tantric Buddhism, which aims to communicate with Tantric deities through yoga. The author contends that this incorporation forms the basis for much of the Tibetan lamas' role in their society and that their subtle scholarship reflects the many ways in which they have reconciled the shamanic and clerical orientations. This book, the first full account of Tibetan Buddhism in two decades, ranges as no other study has over several disciplines and languages, incorporating historical and anthropological discussion.

The first book to explore the significance and symbolism of the sacred and secular ritual dances of Tibetan Buddhism. • Lavishly illustrated with color and rare historic photographs depicting the dances, costumes, and masks. • Looks at both sacred (cham) and folk (achi lhamo) forms and their role in the development, practice, and culture of Tibetan Buddhism. From the time Buddhism entered the mythical land of the snows, Tibetans have expressed their spiritual devotion and celebrated their culture with dance. Only since the diaspora of the Tibetan people have outsiders witnessed these performances, and when they do, no one explains why these dances exist and what they really mean. Ellen Pearlman, who studied with Lobsang Samten, the ritual dance master of the Dalai Lama's Namgyal monastery in India, set out to discover the meaning behind these practices. She found the story of the indigenous shamanistic Bon religion being superseded by Buddhism--a story full of dangerous and illicit liaisons, brilliant visions, secret teachings, betrayals, and unrevealed yogic practices. Pearlman examines the four lineages that developed sacred cham--the secret ritual dances of Tibet's Buddhist monks--and achi lhamo storytelling folk dance and opera. She describes the mental and physical process of preparing for these dances, the meaning of the iconography of the costumes and masks, the spectrum of accompanying music, and the actual dance steps as recorded in a choreography book dating back to the Fifth Dalai Lama in 1647. Beautiful color photographs from the Tibetan Institute of Performing Arts and Pearlman's own images of touring monastic troupes complement the rare historic black-and-white photos from the collections of Sir Charles Bell, chief of the British Mission in Tibet during the life of the Thirteenth Dalai Lama.

The unique Tibetan Buddhist amalgam of shamanism, spiritualism, magic, and myth is explored and revealed through its stunning imagery.

PRINCIPLES OF SHAMANISM by LEO RUTHERFORD REVISED AND UPDATED, WITH NEW ILLUSTRATIONS This updated edition of Principles of Shamanism (a.k.a. Shamanism Today) offers an introduction to shamanism, the oldest spiritual path of them all (at least 50,000 years). Shamanism is the oldest way in which humanity has sought connection with Creation. The origins of shamanism go back at least 40,000-50,000 years to Stone Age times. All of us have evolved from shamanic cultures, shamanism is not imported, it is our roots wherever we live. Anthropologists have studied shamanism in North, Central and South America, Africa, amongst the aboriginal people of Australasia, the Eskimo and Lapps of the far North, in Indonesia, Malaysia, Senegal, Patagonia, Siberia, Bali, Ancient Britain and across Europe, in Tibet where the path of Bon shamanism underlies Tibetan Buddhism - in places all over the world. Leo Rutherford has learned from Inca and Shipibo of Peru, Lakota, Cherokee, Pueblo, Hopi and Ojibway of North America, and from apprentices of the Huichols of Mexico. All over the world there is evidence of shamanic practices from as far back as the palaeolithic period. From ancient cave drawings and similar records it seems that all indigenous peoples shared a similar cosmology, a similar understanding of how the universe works. Today shamanism survives on all inhabited continents in less 'developed' regions in spite of the relentless onslaught of Western scientific materialism, the treatment of the Earth and nature as something to be dominated and exploited, and dogmatic male-dominated religion. Now, as the unsustainable nature of Western civilization is becoming visible, more and more people of the industrial world are turning to the old cultures for help and guidance in finding a way back to a greater balance with nature, with Planet Earth, and with themselves. Shamanism is not a belief system. It is a path to knowledge which is gained through experience of many facets of life, through rituals, ceremonies, prayer and meditation, trials and tests. Knowledge is something that works, that stands up to tests and to the test of time, that is known from inside, unlike belief which is something taken on from outside, from others. Wars are fought over beliefs, dogma and doctrine, not over knowledge. Leo Rutherford is a trained psychotherapist with an M.A. in Holistic Psychology. He has studied with many shamanic teachers including Black Elk, and particularly Inca shaman Don Eduardo Calderon. He runs the Eagle's Wing Centre for Contemporary Shamanism in Sussex, England, which features many workshops associated with shamanism, including trance dance (www.eagleswing.co.uk). Fully illustrated. Third edition. Resources and notes. 208pp. ISBN 9781861714602. www.crmoon.com